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Women Studies Questions and Answers

Direction for [ Question No: 1 To 1 ] :

Read the passage and answer the following questions :

The politics of language has played an important role in promoting and strengthening the subordination of women, especially in highly stratified societies. In India, the virtual invisibility of women in Social Science literature, agricultural Sciences/Economics as well as national planning and the educational process could certainly be traced to the gradual disappearance (from non-use ?) of a feminine form in the word for peasants in different Indian languages - when such forms continued for all the traditional artisanal or service sector occupations (barber, weaver etc.) The loss of this vocabulary is symptomatic of the processes unleashed in colonial India. It is wellknown that agricultural surplus was the primary source of 'revenue' earning in colonial India. The marginalisation of women in the "official" records of the Department of Revenue and Agriculture highlights the "erasure" of women from the most visible domain of economic activity and the patriarchal bias that went into the casting of the Indian peasant as male. Contradictorily, the Indian Census recorded decade after decade that the largest numbers of women workers were in agriculture, sometimes outnumbering men in the category of landless agricultural labourers. Terms like gendergap/disparities, gender-mainstreaming reflect a lack of understanding that subordination of women has been an advancing process historically : a dynamic that is by no means over for all. To suggest that all that is required is for women to catch up with men is to ignore or underplay the transformative role of the ideology and agenda of the "Gender Revolution" of the twentieth century. In other regions, such criticisms came from women's organisations, occasionally from underresourced and ill-equipped State agencies (for example Commissions) - who complained of their status as unwanted children by the mainstream of governance.

1.

"The subordination of women has been an advancing process historically" cannot be understood by the terms like

i. Gender Gap
ii. Gender Disparities
iii. Gender Mainstreaming
iv. Gender Revolution
Codes :

Exam Year(s)

UGC NET - 2013,

Answer: B

i, ii, iii & iv

The question asks: "The subordination of women has been an advancing process historically" cannot be understood by the terms likei. Gender Gapii. Gender Disparitiesiii. Gender ... The passage says that terms like gender gap, disparities and mainstreaming do not capture that subordination is an advancing process, and the key adds gender revolution, so all four. The other options leave some of the terms out.

The other options, iii & iv only; i & ii only; ii, iii only, are not the answer to this question.

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Direction for [ Question No: 2 To 5 ] :

Read the following passage and answer the questions :

The family is not a closed community : its isolation is qualified by communications set up with other social units; they have not merely an 'interior' within which the couple is shut away; it is also the expression of that couple's standard of life, its financial status, its taste, and thus the home must need be on view to other people. It is essentially the woman's part to direct this social life. The man is joined to the community, as producer and citizen, by bonds of an organic solidarity based upon the division of labour; the couple is a social unit, defined by the family, the class, the circle, and the race to which it belongs, attached by bonds of a mechanical solidarity to groups of corresponding social situation; the wife can embody this relation most purely, for the husband's professional associations are often out of tune with his social standing, whereas the wife, with no occupational demands, can confine herself to the society of her equals. Furthermore she has the leisure to keep up, by 'paying calls' and having 'at-homes', those relations which are of no practical use and which, of course, are important only in classes whose members are intent upon holding their rank in the social scale - that is to say, who consider themselves superior to certain others. She delights in the display of her 'interior', even of her own appearance, which her husband and children do not notice because they are familiar with them. Her social duty, which is to 'make a good show', combines with her pleasure in letting herself be seen. She must 'make a good show' where she is herself concerned; in the house, attending to her work, she is merely clothed; to go out, to receive, she 'dresses up'. Formal attire has a double function: it indicates the social standing of the woman (her standard of living, wealth and the social circle), it is also feminine narcissism in concrete form; it is uniform and an adornment; by means of it the woman who is deprived of doing anything fells that she expresses what she is. To care for her beauty, to dress up, is a kind of work that enables her to take possession of her person as she takes possession of her home through housework; her ego then seems chosen and recreated by herself. Social custom furthers this tendency to identify herself with her appearance.

2.

The family is a social unit marked by the bonds of

Exam Year(s)

UGC NET - 2012,

Answer: B

The passage says that the couple is a social unit, defined by the family, the class, the circle and the race to which it belongs, and that it is attached by bonds of a mechanical solidarity to groups of corresponding social situation. The organic solidarity, based on the division of labour, is the bond that joins the man to the community as producer and citizen. So the family as a social unit is marked by mechanical solidarity, option (B).

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3.

The solidarity based on the division of labour in the community is termed as

Exam Year(s)

UGC NET - 2012,

Answer: C

The passage says that the man is joined to the community, as producer and citizen, by bonds of an organic solidarity based upon the division of labour. So the solidarity based on the division of labour is organic solidarity, option (C). Mechanical solidarity, in the passage, is the bond between groups in corresponding social situations, and professional solidarity is not a term in the passage, so option (D), all of the above, is also wrong.

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4.

Assertion (A) : The role of wife of 'paying calls' and having 'at homes' the relationships are significant for those classes whose members intend to hold some rank in the social scale.

Reason (R) : It helps the wives (with no occupational demands) having occupational benefit for themselves.

Exam Year(s)

UGC NET - 2012,

Answer: B

The passage says that the wife has the leisure to keep up, by paying calls and having at-homes, relations that are of no practical use and are important only in classes whose members intend to hold their rank in the social scale, so (A) is true. The reason says that the wives gain occupational benefit, and that is not so: the passage says these relations are of no practical use and that the wife has no occupational demands. So (A) is true and (R) is false, and (R) is not an explanation, option (B).

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5.

Assertion (A) : The family is not a closed community.

Reason (R) : From other social units, its isolation is approved and qualified and the members of a family live independently.

Exam Year(s)

UGC NET - 2012,

Answer: A

The passage opens by saying that the family is not a closed community, so (A) is true. Its isolation is qualified by communications set up with other social units, and the reason, which says that isolation is approved and that the members of the family live independently, goes against this, so (R) is false. So (A) is true and (R) is false and does not explain it, option (A). Option (B) and option (C) accept the reason, and option (D) rejects the assertion.

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Direction for [ Question No: 6 To 10 ] :

Read the following paragraph and answer questions :

Feminists with varying intellectual frames of reference have putforth diverse positions about privileging the category of gender over women. The shift from women to gender has been viewed by some as a replacement of the study of sexual inequality with the study of the differences between the sexes (Evans 1990). They make a case for the continuing usefulness of the term 'woman' for analysis as against the category of gender. The category 'gender' is seen as diverting the focus from specific issues concerning women both in the political and academic sphere. However, feminists, especially third-world, black and Dalit feminists, have underlined the dangers of presuming a set of common meanings for the category women. They have argued that the category women universalizes and hemogeneises the experiences of white, middle-class and upper-caste women. On the other hand, the use of the category gender allows for the analyses of differences of race, class, caste, nation and sexual orientation between women. The use of the category woman assumes commonality between all women and can at best allow the analysis of the differences among women in an additive or add-on manner. In the analysis of a caste-based society, for instance, such an assumption of commonality amounts to a reiteration of the normative status of the upper-caste women. Often the commonality between women is assumed on the basis of their experiences of victimhood as 'women' in a patriarchal society. Such an assumption not only universalizes the concept of patriarchy but also argues as if the oppression of caste and class is located in some 'non-woman' part of Dalit women. The use of the category gender allows for an analysis of the interlocking structures of oppression and, in fact, goes beyond the analysis of the differences among women by underlining the gendered nature of caste and class oppression.

Answer: C

The correct statement is that the category woman assumes commonality between all women, option C: the passage says this directly ('the use of the category woman assumes commonality between all women'). Option A reverses the passage, since it is the category woman, not gender, that universalises and homogenises the experiences of white, middle-class and upper-caste women. Option B also reverses it, since it is gender that allows the analysis of differences of race, class, caste, nation and sexual orientation, while woman allows it only in an additive manner. Because A and B are wrong, option D is wrong too.

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Answer: A

According to the passage, the use of the category gender allows for an analysis of the interlocking structures of oppression, so option A is correct. The passage goes on to say that it also goes beyond the analysis of differences among women by underlining the gendered nature of caste and class oppression, but the phrase that names the usefulness is the interlocking structures. Options B, C and D are narrower statements, and option D, in particular, mentions only caste and class women.

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Answer: B

The danger perceived by the feminists who favour the category woman is that gender diverts the focus from specific issues concerning women, both in the political and the academic sphere, which is option B. The passage says that the category gender is seen as diverting the focus in this way. Option A states the opposite of what the passage says is the danger of the category woman, and options C and D speak of victimhood and patriarchy in ways that the passage does not link with the danger of gender.

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Answer: A

The passage says that the shift from women to gender has been viewed by some as a replacement of the study of sexual inequality with the study of the differences between the sexes, so the shift implies the study of differences between the sexes, option A. Option B names the study that is being replaced, and option C joins both, which the passage does not say, while option D refers to the focus on women's issues, which is what those who prefer the term woman want to keep.

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10.

Assertion (A) : The shift from women to gender for some feminists is a replacement of the study of the differences between the sexes.

Reason (R) : There is the continuing usefulness of the term "woman" for analysis as against the category of gender.

Exam Year(s)

UGC NET - 2012,

Answer: B

The keyed answer is that both statements are correct and (R) is not the explanation of (A). The reason is a fact from the passage: some feminists make a case for the continuing usefulness of the term 'woman' for analysis against the category of gender. The assertion restates the shift as a replacement, which the passage reports as a view held by some. The continuing usefulness of the term woman is a counter-position and not the cause of that shift, so (R) does not explain (A), which makes option B correct.

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Tags: Introduction to Women's Studies Questions and Answers