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According to Anyathākhyāti :

  • A.Object of error is unreal
  • B.Object of error is imaginary
  • C.Object of error is real
  • D.Object of error is elsewhere and is real

Answer: D

According to Anyathākhyāti, the object of error is elsewhere and is real.

This is the Nyāya theory of error. When a rope is seen as a snake, the snake is not unreal: it is a real snake existing elsewhere, perceived through a past impression and wrongly presented here. Error is apprehending a real thing otherwise (anyathā) than it is.

That the object of error is unreal is the Mādhyamika asatkhyāti; that it is only a mental idea projected outward is the Yogācāra ātmakhyāti. Saying merely that it is real omits the essential 'elsewhere', which distinguishes anyathākhyāti from theories like Rāmānuja's satkhyāti.

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