TS SET 2018: Paper II, Philosophy
Text of page 1
Subject Code Subject
Question Booklet Number
A-18-18 philosophy
hALL tICKET number PaPER
ii
OMR Sheet Number nUMBER OF qUESTIONS
100
dURATION mAXIMUM mARKS nUMBER OF pAGES
2 hOUrs 200 24
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1.
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2.
2. This paper consists of hundred multiple-choice type of questions.
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and (D). You have to darken the circle as indicated below on the
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Example : A B C D çÜ…QÅMæü$ CÐèþÓºyìþ¯èþ ¯éË$Væü$ Ðèþ–™é¢ÌZÏ çÜÆðÿO¯èþ fÐéº$ çÜ*_…^óþ Ðèþ–™é¢°² »êÌŒý ´ëÆÿ$$…
sŒý ò³¯Œþ™ø Mìü…§æþ ™ðþÍí³¯èþ Ñ«§æþ…V> ç³NÇ…^éÍ
where (C) is the correct response.
E§éçßýÆæÿ×ý : A B C D
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be evaluated. Ðèþ–™é¢ÌZϯóþ ç³NÇ…_ Væü$Ç¢…^éÍ. AÌêM>Mæü çÜÐèþ*«§é¯èþ ç³{™èþ… ò³O ÐóþÆöMæü ^ør Væü$Ç¢…_¯èþ
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Answer Sheet, except for the space allotted for the relevant 7. _™èþ$¢ç³°° {ç³Ôèý²ç³{™èþÐèþ$$ _ÐèþÆæÿ C_a¯èþ Rêä çܦËÐèþ$$ÌZ ^óþÄæý*Í.
entries, which may disclose your identity, you will render yourself
8. OMRç³{™èþÐèþ$$ ò³O °È~™èþ çܦ˅ÌZ çÜ*_…^èþÐèþËíܯèþ ÑÐèþÆ>Ë$ ™èþí³µ…_ C™èþÆæÿ çܦ˅
liable to disqualification.
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the invigilators at the end of the examination compulsorily ò³rtyæþ… V>± ^óþíܯèþrÏÆÿ$$™óþ Ò$ A¯èþÆæÿá™èþMæü$ Ò$Æóÿ »ê«§æþ$ÅËÐèþ#™éÆæÿ$.
and must not carry it with you outside the Examination Hall. 9. ç³È„æü ç³NÆæÿ¢Æÿ$$¯èþ ™èþÆ>Ó™èþ OMR ç³{™é°² ™èþç³µ°çÜÇV> ç³È„æü ç³ÆæÿÅÐóþ„æüMæü$yìþMìü CÐéÓÍ.
The candidate is allowed to take away the carbon copy of Ðésìý° ç³È„æü Væü¨ ºÄæý$rMæü$ ¡çÜ$Mæü$ÐðþâæýåMæü*yæþ§æþ$. ç³È„æü ç³NÆæÿ¢Æÿ$$¯èþ ™èþÆæÿ$Ðé™èþ
OMR Sheet and used Question paper booklet at the end of the A¿æýÅÆæÿ$¦Ë$ {ç³Ôèý² ç³{™é°² OMR ç³{™èþ… Äñý$$MæüP M>Ææÿ¾¯Œþ M>ï³° ¡çÜ$Mæü$ÐðþâæýåÐèþ^èþ$a
examination. 10. ±Í/¯èþËÏ Ææÿ…Væü$ »êÌŒý ´ëÆÿ$$…sŒý ò³¯Œþ Ðèþ*{™èþÐóþ$ Eç³Äñý*W…^éÍ.
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Væü¨ÌZ Eç³Äñý*W…^èþyæþ… °õÙ«§æþ….
12. ™èþ糚 çÜÐèþ*«§é¯éËMæü$ Ðèþ*Ææÿ$PË ™èþWY…ç³# Ìôý§æþ$.
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Philosophy
íœÌêçÜíœ
Paper – II
õ³ç³ÆŠÿ – II
1. ‘Dukha’ and ‘Dukha Nivarana . Marga’ 1. ‘§æþ$@Q Ðèþ$ÇÄæý$$ §æþ$@Q °ÐéÆæÿ×ý Ðèþ*ÆæÿYÐèþ$$’ GÐèþÇ
figure prominently in the teachings of »Z«§æþ¯èþ ÌZ°¨ ?
(A) Mahavira (A) Ðèþ$àÒÆæÿ
(B) Patanjali (B) ç³™é…fÍ
(C) Buddha (C) º$§æþª
(D) .
Brhaspati (D) º–çßýçܵ†
2. The concept of ‘anuvratas’ figures in 2. ‘A¯èþ${Ðèþ™éË’ A…ÔèýÐèþ$$ GÐèþÇ ™èþ™èþ¢Ó…ÌZ°¨ ?
(A) Jainism (A) gñýO¯èþÐèþ$$
(B) Yoga (B) Äñý*Væü
(C) Vaisesika
. (C) ÐðþOÔóýíÙMæü
(D) Lokayata (D) ÌZM>Äæý$™èþ
3. Naturalistic fallacy figures in the ethical 3. {´ëMæü–{†Mæü A¿êçÜ GÐèþÇ ¯ðþO†Mæü ™èþ™èþ¢ÓÔ>ç܈Ðèþ$$ ÌZ°¨ ?
philosophy of
(A) ¼. ÆæÿòÜÞÌŒý
(A) B. Russell
(B) òßýyðþV>YÆŠÿ
(B) Heidegger
(C) h.C. Ðèþ$*ÆŠÿ
(C) G.E. Moore
(D) ÑsŒýVðü¯ŒþçÜtÆÿ$$¯Œþ
(D) Wittgenstein
4. ±† Ô>ç܈… ÒsìýMìü çÜ…º…«¨…_¯èþ ÑçÙÄæý*˯èþ$ A«§æþÅÄæý$¯èþ…
4. Ethics is not a study related to ^óþõÜ Ô>ç܈… M>§æþ$
(A) Good (A) Ðèþ$…_
(B) Justice (B) ¯éÅÄæý$Ðèþ$$
(C) Duty (C) Ñ«¨
(D) Facts (D) çÜ™éÅË$
5. ‘Intellectual love of God’ is a notion 5. ‘§ðþOÐèþÐèþ$$ò³O º$¨ªç³ÆæÿÐðþ$O¯èþ {õ³Ðèþ$’ A¯èþ$ A…ÔèýÐèþ$$ GÐèþÇMìü
associated with çÜ…º…«¨…_…¨ ?
(A) Descartes (A) yéM>ÆŠÿtÞ
(B) Spinoza (B) íܵ¯øgê
(C) Bradley (C) {»êyîþÏ
(D) Kant (D) M>…sŒý
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6. Nimbarka advocated 6. °…»êÆæÿMæü$yæþ$ {糆´ë¨…_¯èþ¨
(A) Dvaitadvaita (A) §ðþOÓ™é§ðþOÓ™èþ
(B) Advaita (B) A§ðþOÓ™èþ
(C) Dvaita (C) §ðþOÓ™èþ
(D) Visistadvaita
.. (D) ÑÕÚët§ðþOÓ™èþ
7. Zeno is known for his 7. i¯ø ©°Mìü {ç³íܧæþ$®yæþ$
(A) Fallacies (A) A¿êçÜË$
(B) Paradoxes (B) ÑÆø§é¿êçÜË$
(C) Speech acts (C) ¿êÚë {ç³{MìüÄæý$Ë$
(D) Antinomies (D) ÑÆæÿ$§æþª {糆´ë§æþ¯èþË$
8. Spinoza is a/an 8. íܵ¯øgê
(A) agnostic (A) Agêq¯èþ Ðé¨
(B) pantheist (B) fVæü§æþÀ¯èþ² §ðþOÐèþÐé¨
(C) atheist (C) ¯éíÜ¢Mæü$yæþ$
(D) hedonist (D) çÜ$QÐé¨
9. “Virtue as the Golden Mean” is the view of 9. “çÜ$Væü$×ê°² º…V>Ææÿ$ »êrV>” ç³ÇVæü×ìý…_…¨.
(A) Plato (A) ´ëÏsZ
(B) Aristotle (B) AÇÝëtsìýÌŒý
(C) Moore (C) Ðèþ$*ÆŠÿ
(D) Kant (D) M>…sŒý
10. ‘Mind in the beginning is a tabula raza’, is 10. {´ëÆæÿ…¿æý…ÌZ Ðèþ*¯èþÐèþ#° Ðóþ$«§æþçÜ$Þ “™èþº$Ë ÆæÿçÜ”Ìê…sìý§æþ°
the view of AÀ{´ëÄæý$ ç³yìþ…¨.
(A) Locke (A) ÌêMŠü
(B) Berkeley (B) ºÆæÿPÎ
(C) Hume (C) çßý*ÅÐŒþ$
(D) Kant (D) M>…sŒý
11. Psycho-physical interaction between mind 11. Ðè þ $¯è þ ç Ü $Þ&Ôè ý ÈÆ>Ë Ðè þ $« § æ þ Å E…yó þ ç Ü …º…« § é°²
and body is associated with Ðèþ$¯èþçÜ$Þ&ÔèýÈÆ>Ë ç³ÆæÿçܵÆæÿ ^èþÆ>Å Ðé§æþ…V> õ³ÆöP¯èþ²¨.
(A) Locke (A) ÌêMŠü
(B) Berkeley (B) ºÆæÿPÎ
(C) Descartes (C) yðþM>ÆŠÿtÞ
(D) Spinoza (D) íܵ¯øgê
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12. “Know thy self” is the statement made by 12. B™éïèþ$¿æýÐèþ gêq¯èþÐèþ$$ Væü$Ç…_ õ³ÆöP¯èþ²¨.
(A) Thales (A) ™óþÌŒýÞ
(B) Socrates (B) Ýù{Mæüsîý‹Ü
(C) Plato (C) ´ëÏsZ
(D) Pythagoras (D) ò³O£éVæüÆæÿ‹Ü
13. The theory of illumination is associated with 13. {ç³M>Ôèý íܧ鮅™èþÐèþ$$ ÒÇMìü çÜ…º…«¨…_¯èþ¨
(A) St. Agustine (A) õÜ…sŒý BVæüíÜtÆÿ$$¯Œþ
(B) St. Aquinas (B) õÜ…sŒý BMìüÓ¯èþ‹Ü
(C) St. Anslem (C) õÜ…sŒý A¯ŒþíÜËÐŒþ$
(D) St. Bonaventure (D) õÜ…sŒý »Z¯èþÐðþ¯èþ*aÆŠÿ
14. Who among the following authors wrote 14. {í³°Þí³Äæý* Ðèþ*Å™èþÐðþ$sìýM> {Væü…£æþ Ææÿ^èþÆÿ$$™èþ
the book principia Mathematica ?
(A) ÆæÿòÜÞÌŒý Ðèþ$ÇÄæý$$ ÑsŒýVæü¯ŒþòÜtÆÿ$$¯Œþ
(A) Russell and Wittgenstein
(B) ÐðþOsŒýòßýyŠþ Ðèþ$ÇÄæý$$ ÑsŒýVæü¯ŒþòÜtÆÿ$$¯Œþ
(B) Whitehead and Wittgenstein
(C) ÆæÿòÜÞÌŒý Ðèþ$ÇÄæý$$ ÐðþOsŒýòßýyŠþ
(C) Russell and Whitehead
(D) yðþM>ÆŠÿtÞ Ðèþ$ÇÄæý$$ ÆæÿòÜÞÌŒý
(D) Descartes and Russell
15. ÝëÓÑ$ ÑÐóþM>¯èþ…§æþ$yæþ$ A…†Ðèþ$ çÜ™éÅ°² D Ñ«§æþ…V>
15. Swami Vivekananda says that the absolute ÐèþÇ~…^ðþ¯èþ$
can be described as
(A) çÜ™Œþ
(A) Sat
(B) _™Œþ
(B) Cit
(C) B¯èþ…§æþ
(C) Ananda
(D) çÜ™Œþ&_™Œþ&B¯èþ…§é
(D) Sat-Cit-Ananda
16. ÐðþOÔóýíÙMæü çÜ*{™èþ Ææÿ^èþÆÿ$$™èþ
16. The author of ‘Vaisesika-Sutra’
. is
(A) Mæüí³Ë
(A) Kapila
(B) ç³™é…fÍ
(B) Patanjali
(C) {糿êMæüÆæÿ
(C) Prabhakara
(D) Mæü×êyæþ$yæþ$
(D) Kanada
.
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17. Reformative theory figures prominently in 17. çÜ…çÜPÆæÿ×ý Ðé§æþ… D ¨Væü$Ðèþ Ô>ç܈… ÌZ°¨
(A) Logic (A) ™èþÆæÿPÔ>ç܈…
(B) Ethics (B) ±†Ô>ç܈…
(C) Metaphysics (C) A†¿o†Mæü Ô>ç܈…
(D) Ontology (D) çÜ™é¢Ô>ç܈…
18. “Man is the measure of all things .....” is 18. “Ðèþ*¯èþÐèþ#yóþ A°²…sìýMìü MöËÐèþ*¯èþÐèþ$$” A°
the statement made by ÐéÅRêÅ°…_…¨
(A) gorgias (A) V>ÇYÄæý$‹Ü
(B) socrates (B) Ýù{Mæüsîý‹Ü
(C) plato (C) ´ëÏsZ
(D) protagoras (D) {´ùsêVæüÆæÿ‹Ü
19. The author of ‘Frege: Philosophy of 19. {ïœh íœÌêçÜíœ B‹œ Ìê…VóüÓgŒý {Væü…£æþ Ææÿ^èþÆÿ$$™èþ
Language’ is
(A) BíÜt¯Œþ
(A) Austin
(B) MîüÓ¯Œþ
(B) Quine
(C) ÆæÿòÜÞÌŒý
(C) Russell
(D) yæþÐðþ$ÃsŒý
(D) Dummett
20. Hermeneutics is a 20. òßýÆæÿïðþsìýMŠüÞ A¯èþV>
(A) method of argument (A) Ðé§æþ¯é 糧æþ®†
(B) method of understanding (B) AÐèþV>çßý¯èþ 糧æþ®†
(C) method of interpretation (C) ÐéÅRêůèþ 糧æþ®†
(D) method of disputation (D) Q…yæþ¯èþ 糧æþ®†
21. The tripartiate soul, according to Plato 21. ´ëÏsZ {ç³M>Ææÿ… B™èþÃÌZ° Ðèþ$*yæþ$ ¿êV>Ë$
consists of (A) ÑÔ>ÓçÜÐèþ$$, ™èþ–çÙ~ Ðèþ$ÇÄæý$$ ÔèýMìü¢
(A) faith, appetite and force (B) ÔèýMìü¢, õßý™èþ$Ðèþ# Ðèþ$ÇÄæý$$ ™èþ–çÙ~
(B) force, reason and appetite (C) õßý™èþ$Ðèþ#, _§é™èþà Ðèþ$ÇÄæý$$ ™èþ–çÙ~
(C) reason, spirit and appetite (D) _§é™èþÃ, ™èþ–çÙ~ Ðèþ$ÇÄæý$$ ÔèýMìü¢
(D) spirit, appetite and force
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22. Aristotle held that
22. AÇÝëtsìýÌŒý {ç³M>ÆæÿÐèþ$$
(A) matter and form are inseparable from
each other (A) 糧éÆæÿ¦Ðèþ$$ Ðèþ$ÇÄæý$$ BMæü–† AÑ¿êgêÅË$
(B) matter and form are separable from (B) 糧éÆæÿ¦Ðèþ$$ Ðèþ$ÇÄæý$$ BMæü–† Ñ¿êgêÅË$
each other (C) 糧éÆæÿ¦Ðèþ$$ Ðèþ$ÇÄæý$$ BMæü–† Ðèþ$«§æþÅ ç³ÆæÿçܵÆæÿ ^èþÆæÿÅ
(C) matter and form interact with each
(D) {§æþÐèþÅÐèþ$$ Äñý$$Mæü BMæü–™óþ 糧éÆæÿ¦Ðèþ$$
other
(D) matter is the form of the objects 23. ç³#íÙtÐèþ*ÆæÿY ÒÇMìü çÜ…º…«¨…_¯èþ¨
(A) °…»êÆæÿMæü ™èþ™èþ¢ÓÐèþ$$
23. Pustimarga
. is associated with
(B) ÐèþËÏ¿æý ™èþ™èþ¢ÓÐèþ$$
(A) Nimbarkas philosophy
(C) Ôèý…MæüÆæÿ ™èþ™èþ¢ÓÐèþ$$
(B) Vallabha’s philosophy
. (D) Æ>Ðèþ*¯èþ$f ™èþ™èþ¢ÓÐèþ$$
(C) Sankara’s philosophy
(D) Ramanuja’s philosophy
24. A§ðþOÓ™èþ… {ç³M>Ææÿ… "Ðèþ*Äæý$' A…sôý
24. Maya, according to Advaita is (A) çÜ™Œþ
(A) sat (B) AçÜ™Œþ
(B) asat (C) çܧéçÜ™Œþ ÑË„æü×ý
(C) sadasatvilaksana
. (D) A«§éÅçÜ
(D) adhyasa
25. AÇÝëtsìýÌŒý {ç³M>Ææÿ… BMæü–™èþ$Ë$
25. According to Aristotle, forms are
(A) 糧éÆæÿ¦…ò³O B«§éÆæÿç³yæþ°¨
(A) Independent of matter
(B) 糧éÆæÿ¦…ò³O B«§éÆæÿç³yæþ$¯èþ¨
(B) Dependent on matter
(C) 糧éÆæÿ¦… A…™èþÆ>ÂVæüÐèþ$$
(C) Intrinsic to matter
(D) 糧éÆ>¦°Mìü §æþVæüYÆæÿ çÜ…º…«§æþ… MæüËÑ
(D) Closely related to matter
26. According to Plato, Ideas are 26. ´ëÏsZ {ç³M>Ææÿ… ¿êÐéË$
(A) Real (A) Äæý$§éÆ>¦Ë$
(B) Un real (B) AÄæý$§éÆ>¦Ë$
(C) Fictitious (C) Mæü͵™éË$
(D) Imaginary (D) Fà¡™éË$
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27. The concept of clearing debts (rnas)
.. such 27. º$$×ê˯èþ$ ¡Æóÿa¿êÐèþ¯èþÌñýO¯èþ §óþÐèþº$$×ý, í³™èþ–º$$×ý ¿æý*™èþ
as devarna,
. . pitr
. rna,
. . bhuta .rna
. et., are º$$×ý ÐóþsìýMìü çÜ…º…«¨…_¯èþÑ ?
related to
(A) {ºçßýÃ^èþÆæÿÅ
(A) Brahmacarya
(B) Væü–çßýçܦ
(B) .
Grhastha
(C) Ðé¯èþ{ç³çܦ
(C) Vanaprastha
(D) çܯéÅçÜ
(D) Sanyasa
28. Äñý*Væü §æþÆæÿÛ¯èþ… {ç³M>ÆæÿÐèþ$$ {´ë×êÄæý*Ðèþ$Ðèþ$$ A¯èþV>
28. Pranayama in yoga stands for
.
(A) ç³NÆæÿMæüÐèþ$$
(A) Inhalation of breath
(B) Æóÿ^èþMæüÐèþ$$
(B) Exhalation of breath
(C) Mæü$…¿æýMæüÐèþ$$
(C) Retention of breath
(D) ò³O¯èþÑ A°²
(D) All the above
29. Aç³Æø„æü A¯èþ$¿æý*† {Væü…£æþ Ææÿ^èþÆÿ$$™èþ
29. The text ‘Aparoksanubhuti’
. is authored by
(A) Ôèý…MæüÆæÿ
(A) Sankara
.
(B) Æ>Ðèþ*¯èþ$f
(B) Ramanuja
(C) ÐèþËÏ¿æý
(C) Vallabha
(D) Ðèþ$«§æþÓ
(D) Madhva
30. Ôèý…MæüÆæÿ$° çÜ–íÙt Ðé§æþÐèþ$$¯èþ$ HÐèþ$…§æþ$Ææÿ$ ?
30. Sankara’s theory of creation is known as
(A) ÑÐèþÆæÿ¢ Ðé§æþÐèþ$$
(A) Vivarta vada
(B) çÜ™ŒþM>ÆæÿÅ Ðé§æþÐèþ$$
(B) Satkarya vada
(C) BÆæÿ…¿æý Ðé§æþÐèþ$$
(C) Arambha vada
(D) ç³Ç×êÐèþ$ Ðé§æþÐèþ$$
(D) Parinama vada
31. Moksa. is attained by the help of which of 31. ÑÕÚët§ðþOÓ™èþ…ÌZ Ððþ*„æü Ý뫧æþ¯èþ f™èþ Ðèþ*Æ>YË$ ?
the following pairs for visistadvaita
. ? (A) gêq¯èþ&MæüÆæÿÃ
(A) Jñana-Karma (B) ¿æýMìü¢&gêq¯èþ
(B) Bhakti-Jñana (C) ¿æýMìü¢&{ç³ç³†¢
(C) Bhakti-Prapatti (D) MæüÆæÿ$×ý-¿æýMìü¢
(D) Karuna-Bhakti
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32. Which one of the following fallacy is 32. “ÐéÄæý$$Ðèþ# ºÆæÿ$Ðèþ#V> E…¨ G…§æþ$Mæü¯èþV> A¨ RêÎV>
committed in the example – “Air is heavy, E¯èþ²¨” ©°ÌZ° A¿êçÜ ?
because it is empty” ?
(A) Aíܧæþ®
(A) Asiddha
(B) ÑÆæÿ$§æþª
(B) Viruddha
(C) çÜ™Œþ{糆糄æü
(C) Satpratipaksa
.
(D) çÜÐéÅÀM>Ææÿ
(D) Savyabhicara
33. ¯éÅÄæý$ §æþÆæÿدèþ…ÌZ° {ç³™èþÅ„æü gêq¯èþ ÌZ´ëË íܧ鮅™èþÐèþ$$
33. The theory of perceptual error in the Nyaya
school is (A) A¯èþÅ™èþRêņ
(A) Anyatha khyati (B) ARêņ
(B) Akhyati (C) çÜ™ŒþRêņ
(C) Sat khyati (D) A°ÆæÿÓ^èþ±Äæý$ Rêņ
(D) Anirvacaniya khyati
34. D {Mìü…¨ ÐésìýÌZ° çÜ™èþÅÐèþ…™èþÐðþ$O¯èþ f™èþ¯èþ$
34. Identify the correct combination. Væü$Ç¢…ç³#Ðèþ$$.
(A) Mayavada – Anatmavada (A) Ðèþ*Äæý*Ðé§æþ – A¯é™èþÃÐé§æþ
(B) Ksanikavada
. – Atmavada (B) „æü°MæüÐé§æþ – B™èþÃÐé§æþ
(C) Anatmavada – Pratitya samutpada (C) A¯é™èþÃÐé§æþ – {糆™èþÅ çÜÐèþ$$™éµ§æþ
(D) Vivartavada – Anitya vada (D) ÑÐèþÆæÿ¢Ðé§æþ – A°™èþÅÐé§æþ
35. Pratityasamutpada is derived from 35. {糆«§æþÅçÜÐèþ$$™Œþ´ë§æþ… ©° ¯èþ$…yìþ E™èþµ¯èþ²…
(A) Anityavada
AÆÿ$$…¨ ?
(A) A°™èþÅÐé§æþ
(B) .
Ksanikavada
(B) „æü°Mæü Ðé§æþ
(C) Second and third noble truths of (C) º$§æþ$®° Æðÿ…yæþÐèþ Ðèþ$ÇÄæý$$ Ðèþ$*yæþÐèþ
Buddha BÆæÿÅçÜ™éÅË$
(D) Svabhavavada (D) çÜÓ¿êÐèþ Ðé§æþ
36. Patanjali’s definition of yoga is 36. Äñý*Væü¯èþ$ ç³™èþ…fÍ D Ñ«§æþ…V> °ÆæÿÓ_…^ðþ¯èþ$
(A) tapasya (A) ™èþç³çÜÅ
(B) union of Jiva and Brahman (B) iÐèþ Ðèþ$ÇÄæý$$ {ºçßýÃË MæüËÆÿ$$Mæü
(C) union of Jiva and Iswara (C) iÐèþ Ðèþ$ÇÄæý$$ DÔèýÓÆæÿ$Ë MæüËÆÿ$$Mæü
(D) ending of minds vrttis
. (D) _™èþ¢ Ðèþ–†¢ °Æø«§æþ
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37. Ontological argument for the existence of 37. §ðþOÐèþ™èþÓç³# E°Mìü° çÜ™é¢Ðé§æþÐèþ$$ÌZ °Ææÿ*í³…^óþ…§æþ$Mæü$
God is put forward by {ç³Äæý$†²…_…¨.
(A) St. Anselem (A) õÜ…sŒý A¯ŒþïÜË…
(B) St. Thomas Aquinas (B) õÜ…sŒý £éÐèþ$‹Ü BMìüÓ¯èþ‹Ü
(C) Descartes (C) yðþM>ÆŠÿtÞ
(D) Kant (D) M>…sŒý
38. The philosophy of Swami Vivekananda is 38. ÝëÓÑ$ ÑÐóþMæü¯èþ…§æþ$° ™èþ™èþ¢ÓÐèþ$$
(A) Realistic (A) Äæý$§éÆæÿ¦Ðé§æþ
(B) Pragmatic (B) ÐèþÅÐèþàÇMæü Ðé§æþ
(C) Spiritualistic (C) B«§éņÃMæüÐé§æþ
(D) Idealistic (D) ¿êÐèþÐé§æþ
39. ‘Anirvacaniya Khyati’ is a theory of error of 39. ‘A°ÆæÿÓ^èþ±Äæý$ Rêņ’ A¯èþ$¯èþ¨ GÐèþÇ Ñç³ÆæÿÅÄæý$
(A) Prabhakara íܧ鮅™èþÐèþ$$ ?
(B) Kumarila (A) {糿êMæüÆæÿ
(C) Advaita vedanta (B) Mæü$Ðèþ*ÇË
(D) Nyaya (C) A§ðþOÓ™èþ Ðóþ§é…™èþÐèþ$$
(D) ¯éÅÄæý$
40. Which one of the following schools
believes that moksa
. is attained through 40. ™éÅV>˯èþ$ B^èþÇ…^èþ$r §éÓÆ> Ððþ*„>°² Ý뫨…^èþÐèþ^èþa°
the performance of sacrifices ? ÑÔèýÓíÜ…^óþ ™èþ™èþ¢Ó Ô>ç܈ Ô>Q
.
(A) Samkhya (A) Ýë…QÅ
(B) Yoga (B) Äñý*Væü
(C) Purva mimamsa (C) ç³NÆæÿÓ Ò$Ðèþ*…çÜ
(D) Uttara mimamsa (D) E™èþ¢Ææÿ Ò$Ðèþ*…çÜ
41. Which one of the following pairs is acceptable 41. D {Mìü…¨ ÐésìýÌZ H f™èþ ^éÆæÿÓMæü$ËMæü$
to carvakas ? A…XM>ÆæÿÄñý*VæüÅÐèþ$$ ?
(A) perception – inference (A) {ç³™èþÅ„æü – A¯èþ$Ðèþ*¯èþ
(B) postulation – absence (B) AË$Åç³VæüÐèþ$$ – A¯èþ$ç³íܦ†
(C) Fire – ether (C) AW² – D™èþÆŠÿ
(D) Air – water (D) ÐéÄæý$$Ðèþ# – fËÐèþ$$
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42. “Vienna circle” is associated with 42. “ÑÄæý$¯é² çÜÇPÌŒý” ©°Mìü çÜ…º…«¨…_¯èþ¨.
(A) logical positivism (A) ™éÇPMæü {ç³™èþÅ„æü gêq¯èþÐé§æþÐèþ$$
(B) Rationalism (B) õßý™èþ$Ðé§æþÐèþ$$
(C) Empiricism (C) A¯èþ$¿æýÐèþÐé§æþÐèþ$$
(D) Idealism (D) ¿êÐèþÐé§æþÐèþ$$
43. A truth function is so called because 43. Äæý$§éÆæÿ¦ M>ÆæÿÅ™èþÃMæü™èþ A¯èþ$¯èþ¨
(A) It is always true (A) GË糚yæþ$ °fÐèþ$$
(B) It is never true (B) G糚yæþ$ °fÐèþ$$ M>§æþ$
(C) Its truth is a function of the truth value (C) °Æ>Ã×ýÐèþ$$ A…ÔèýÐèþ$$Ë Äæý$§éÆæÿ¦™èþò³O Äæý$§éÆæÿ¦
of its constituents M>Æ>Å™èþÃMæü™èþ B«§éÆæÿç³yìþ E…r$…¨
(D) Its truth is independent of the truth (D) °Æ>Ã×ý A…ÔèýÐèþ$$Ë Äæý$§éÆæÿ¦™èþò³O Äæý$§éÆæÿ¦ M>Æ>Å™èþÃMæü™èþ
value of its constituents B«§éÆæÿç³yìþ E…yæþ§æþ$
44. Dialectical method is used by 44. §æþÓ…§æþÓ ™éÇPMæü 糧æþ®†° Eç³Äñý*W…_…¨.
(A) Socrates (A) Ýù{Mæüsîý‹Ü
(B) Thales (B) ™óþÌŒýÞ
(C) St. Anselem (C) õÜ…sŒý A¯ŒþïÜË…
(D) St. Thomas Aquinas (D) õÜ…sŒý £éÐèþ$‹Ü BMìüÓ¯é‹Ü
.
45. In Samkhya philosophy, Sattva, rajas and 45. Ýë…QÅ ™èþ™èþ¢Ó…ÌZ çÜ™èþÓ ÆæÿgZ™èþÐðþ* Væü$×êË$ ©°ÌZ°
tamas are constituent parts of ¿êV>Ë$
(A) Purusa
. (A) ç³#Ææÿ$çÙ
(B) Prakrti
. (B) {ç³Mæü–†
(C) Atman (C) B™èþÃ
(D) Brahman (D) {ºçßýÃ
46. Avarana
. and viksepa
. are two characteristic 46. BÐèþÆæÿ×ý Ðèþ$ÇÄæý$$ Ñ„óüç³ A¯èþ$ Æðÿ…yæþ$ Ë„æü×êË$ ©°Mìü
features of çÜ…º…«¨…_¯èþÑ.
(A) Atman (A) B™èþÃ
(B) .
Brahman (B) {ºçßýÃ
(C) Maya (C) Ðèþ*Äæý$
(D) Jiva (D) iÐèþ
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47. Sankya
. Theory of causation is known as 47. Ýë…QŧæþÆæÿدèþ M>ÆæÿÅM>Ææÿ×ý íܧ鮅™èþÐèþ$$
(A) Vivarthavada (A) ÑÐèþÆæÿ¢Ðé§æþ
(B) Parinamavada (B) ç³Ç×êÐèþ$Ðé§æþ
(C) Satkaryavada (C) çÜ™ŒþM>ÆæÿÅÐé§æþ
(D) Asathkaryavada (D) AçÜ™ŒþM>ÆæÿÅÐé§æþ
48. Who among the following has formulated 48. D {Mìü…¨ ÐéÇÌZ GÐèþÆæÿ$ ™éÇPMæü A×ý$Ðé§é°²
the theory of logical atomism ? {糆´ë¨…_¯èþ¨ ?
(A) Russell (A) ÆæÿòÜÞÌŒý
(B) Descartes (B) yðþM>ÆŠÿtÞ
(C) Sartre (C) Ýë[ÆŠÿ¢
(D) Husserl (D) çßý{òÜÌŒý
49. ‘Niskamakarma’
. in Bhagavadgita stands for 49. ¿æýVæüÐèþ©Y™èþÌZ° °ÚëPÐèþ$MæüÆæÿà ©°Mìü {糡Mæü
(A) Renunciation of action (A) MæüÆæÿÃ˯èþ$ ™èþÅh…^èþ$r
(B) Renunciation of fruits of an action (B) MæüÆæÿà çœÌê˯èþ$ ™èþÅh…^èþ$r
(C) Renunciation of faith in God (C) §ðþOÐèþÐèþ$$ò³O ÑÔ>ÓÝë°² ™èþÅh…^èþ$r
(D) Renunciation of belief in truth (D) çÜ™èþÅ…ò³O ¯èþÐèþ$ÃM>°² ™èþÅh…^èþ$r
50. Match the List – I with List – II. 50. f™èþç³Ææÿ^èþ$Ðèþ$$.
List – I List – II ÐèþÆæÿ$çÜ – I ÐèþÆæÿ$çÜ – II
I. Aristotle 1. Republic I. AÇÝëtsìýÌŒý 1. Çç³¼ÏMŠü
II. Mill 2. Ethics of Duty II. Ñ$ÌŒý 2. ±† Äñý$$MæüP Ñ«¨
III. Kant 3. Utilitarian theory III. M>…sŒý 3. çÜ$QÐé§æþ íܧ鮅™èþ…
IV. Plato 4. Self-realization theory IV. ´ëÏsZ 4. B™èþÃíܨ® íܧ鮅™èþÐèþ$$
Codes : MøyŠþÞ :
I II III IV I II III IV
(A) 4 3 2 1 (A) 4 3 2 1
(B) 2 3 4 1 (B) 2 3 4 1
(C) 3 4 1 2 (C) 3 4 1 2
(D) 4 1 2 3 (D) 4 1 2 3
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51. Moral, in Kant’s sense, is an action carried 51. M>…sŒý §æþ–íÙtÌZ ¯ðþO†Mæü ^èþÆæÿÅË BÑÆ>ÂÐé°Mìü Ðèþ$*ËÐèþ$$
out from a sense of
(A) çÜ…™øçÙÐèþ$$
(A) Happiness
(B) ™èþ–í³¢
(B) Satisfaction
(C) Ñ«¨
(C) Duty
(D) ¯ðþO†Mæü ^èþÆæÿÅ
(D) Moral act
52. MóüÐèþË ¿êÐèþÐé§æþÐèþ$$ GÐèþÇ ™èþ™èþ¢ÓÐèþ$$ ?
52. Absolute Idealism is the Philosophy of
(A) M>…sŒý
(A) Kant
(B) òßýVðüÌŒý
(B) Hegel
(C) yðþM>ÆŠÿtÞ
(C) Descartes
(D) íܵ¯øgê
(D) Spinoza
53. AÑÐóþMìü° ™èþ–í³¢ç³Ææÿ_¯èþ §é°Mæü¯é² Ýù{Mæüsîý‹Ü¯èþ$ AçÜ…™èþ–í³¢
53. Who among the following thinkers made ç³Ææÿ^èþyæþ… Ðóþ$Ë° ¿êÑ…_¯èþ BÌZ^èþ¯éç³Ææÿ$yæþ$
the statement “better to be Socrates D ¨Væü$Ðèþ ÐéÇÌZ GÐèþÆæÿ$ ?
dissatisfied than a fool satisfied” ?
(A) gñýÇà »ñý…£éÐŒþ$
(A) Jeremy Bentham
(B) gñý.Äæý$‹Ü. Ñ$ÌŒý
(B) J.S. Mill
(C) Ýù{Mæüsîý‹Ü
(C) Socrates
(D) ´ëÏsZ
(D) Plato
54. “{í³°Þç³#ÌŒýÞ B‹œ Ððþ*ÆæÿÌŒýÞ A…yŠþ ÌñýhõÜÏçÙ¯Œþ” {Væü…£æþ
54. The book ‘Principles of Morals and
Ææÿ^èþÆÿ$$™èþ
Legislation’ was written by
(A) gñý.Äæý$‹Ü. Ñ$ÌŒý
(A) J.S. Mill
(B) gñýÇà »ñý…£éÐŒþ$
(B) Jeremy Bentham
(C) AÇÝëtsìýÌŒý
(C) Aristotle
(D) yæþ*ÅÆÿ$*
(D) Dewey
55. The author of ‘Nicomachean ethics’ book is 55. °MøÐèþ*ÅMìüÄæý$¯Œþ G¤MŠüÞ {Væü…£æþ Ææÿ^èþÆÿ$$™èþ
(A) Plato (A) ´ëÏsZ
(B) Socrates (B) Ýù{Mæüsîý‹Ü
(C) Aristotle (C) AÇÝëtsìýÌŒý
(D) Russell (D) ÆæÿòÜÞÌŒý
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56. “To be is to be perceived” is the view of 56. “^èþ*çÜ$¢¯èþ²§óþ E¯èþ²¨” A° AÀ{´ëÄæý$ç³yìþ…¨.
(A) Descartes (A) yðþM>ÆŠÿtÞ
(B) Kant (B) M>…sŒý
(C) Berkeley (C) ºÆæÿPÎ
(D) Hegel (D) òßýVðüÌŒý
57. Which one of the following pairs of 57. D {Mìü…¨ ÐésìýÌZ H f™èþ ç³#Ææÿ$ÚëÆ>¦Ë$ ^éÆ>ÓMæü$ËMæü$
purusarthas are acceptable to carvakas ? A…XM>Ææÿ Äñý*V>ÅË$ ?
(A) Moksa and Kama (A) Ððþ*„æü Ðèþ$ÇÄæý$$ M>Ðèþ$
(B) Dharma and Artha (B) «§æþÆæÿà Ðèþ$ÇÄæý$$ AÆæÿ¦
(C) Artha and Kama (C) AÆæÿ¦ Ðèþ$ÇÄæý$$ M>Ðèþ$
(D) Dharma and Moksa (D) «§æþÆæÿà Ðèþ$ÇÄæý$$ Ððþ*„æü
58. The philosophy of Moore is popularly
58. Ðèþ$*ÆŠÿ ™é†ÓMæü _…™èþ×ý D ¨Væü$Ðèþ ™èþ™èþ¢Ó…V> {ç³Rêņ
known as
^ðþ…¨…¨
(A) Common sense realism
(A) ÐèþÅÐèþàÇMæü Äæý$§éÆæÿ¦ Ðé§æþÐèþ$$
(B) Direct realism
(B) {ç³™èþÅ„æü Äæý$§éÆæÿ¦ Ðé§æþÐèþ$$
(C) Naive realism
(C) ¯èþ*™èþ¯èþ Äæý$§éÆæÿ¦ Ðé§æþÐèþ$$
(D) Critical realism
(D) ÑÐèþ$Ææÿدé™èþÃMæü Äæý$§éÆæÿ¦ Ðé§æþÐèþ$$
59. Coherence theory of truth is associated with
59. çÜ$çÜ…Væü™èþ™èþÓ çÜ™èþÅ íܧ鮅™èþÐèþ$$ ©°Mìü
(A) realism and empiricism çÜ…º…«¨…^èþ¯èþ¨ ?
(B) idealism and rationalism (A) Äæý$§éÆæÿ¦Ðé§æþÐèþ$$ Ðèþ$ÇÄæý$$ A¯èþ$¿æýÐèþ Ðé§æþÐèþ$$
(C) realism and rationalism (B) ¿êÐèþÐé§æþÐèþ$$ Ðèþ$ÇÄæý$$ õßý™èþ$ Ðé§æþÐèþ$$
(C) Äæý$§éÆæÿ¦Ðé§æþÐèþ$$ Ðèþ$ÇÄæý$$ õßý™èþ$ Ðé§æþÐèþ$$
(D) idealism and empiricism
(D) ¿êÐèþÐé§æþÐèþ$$ Ðèþ$ÇÄæý$$ A¯èþ$¿æýÐèþ Ðé§æþÐèþ$$
60. Which one of the following is famous for
60. {Mìü…¨ ÐéÇÌZ GÐèþÆæÿ$ {ç³Ðèþ$$Q çÜ…ÔèýÄæý$Ðé¨ ?
skepticism ?
(A) òßýVðüÌŒý
(A) Hegel
(B) çßý*ÅÐŒþ$
(B) Hume
(C) íܵ¯øgê
(C) Spinoza
(D) ÆæÿòÜÞÌŒý
(D) Russell
II 14 A-18-18
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61. Edmund Husserl is famous for his 61. GyŠþÐèþ$…yŠþ çßý$òÜÞÆæÿÏ JMæü {ç³Ðèþ$$Q
contribution to
(A) ( ™éÇPMæ ü ç ³ #¡Ï M æ ü gêq ¯ è þ Ðé§æ þ Ðè þ $$) ÌêhMæ ü ÌŒ ý
(A) Logical positivism ´ëíÜsìýÑfÐŒþ$
(B) Phenomenology (B) òœ¯øÐðþ$¯éÌZh
(C) Pragmatism (C) {´ëV>ÃsìýfÐŒþ$
(D) Materialism (D) Ððþ$sîýÇÄæý$Íf…
62. According to Aristotle God is 62. AÇÝëtsìýÌŒý {ç³M>Ææÿ… §ðþOÐèþÐèþ$$
(A) Idea (A) ¿êÐèþÐèþ$$
(B) Monad (B) _§é…ÔèýÐèþ$$
(C) Matter (C) 糧éÆæÿ¦Ðèþ$$
(D) Unmoved mover (D) ™é¯èþ$ ^èþÍ…^èþMæü ^èþÍ…ç³ ^óþõÜÐéyæþ$
63. Which one of the following pramana’s
. is
63. D ¨Væü$Ðèþ {ç³Ðèþ*×êËÌZ H {ç³Ðèþ*×ý… ^éÆ>ÓMæü$ËMæü$
acceptable to carvaka’s ?
A…XM>Ææÿ… ?
. only
(A) Pratyaksa
(A) {ç³™èþÅ„æü
. and anumana
(B) Pratyaksa
(B) {ç³™èþÅ„æü Ðèþ$ÇÄæý$$ A¯èþ$Ðèþ*¯èþ
(C) Pratyaksa
. and sabda
(C) {ç³™èþÅ„æü Ðèþ$ÇÄæý$$ Ôèýºª
(D) Anumana only
(D) A¯èþ$Ðèþ*¯èþ
64. The author of Thus spake zarathustra
64. “§æþ‹ÜòܵMæü fÆ>™èþ$[çÜt” ç³#çÜ¢Mæü Ææÿ^èþÆÿ$$™èþ
(A) Russel
(A) ÆæÿòÜÞÌŒý
(B) Sartre
(B) Ýë[ÆŠÿ¢
(C) Nietzsche
(D) Plato (C) ±^ðþ
(D) ´ëÏsZ
65. ‘The allegory of cave’ is found in the
philosophy of 65. ‘AÌñýÏVøÇ B‹œ MóüÐŒþ’ A¯èþ$¯èþ¨ ÒÇ ™èþ™èþ¢Ó…ÌZ°¨.
(A) Socrates (A) Ýù{Mæüsîý‹Ü
(B) Plato (B) ´ëÏsZ
(C) Aristotle (C) AÇÝëtsìýÌŒý
(D) St. Agustine
(D) õÜÆÿ$$…sŒý BVæüçÜtÆÿ$$¯Œþ
II 15 A-18-18
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66. In a square of opposition A and O 66. ÐèþņÆóÿMæü ^èþ™èþ$Ææÿ{çÜ…ÌZ G Ðèþ$ÇÄæý$$ K {糆gêq ÐéM>ÅË$
propositions are
(A) {糆Mæü*ÌêË$
(A) Contraries
(B) Eç³ {糆Mæü*ÌêË$
(B) Sub-contraries
(C) ÐéÅçœ*™èþ$M>Ë$
(C) Contradictories
(D) E´ë{Õ™éË$
(D) Subaltern
67. A…™èþÆ>ÂÐéË íܧ鮅™é°² Q…yìþ…_¯èþ ™é†ÓMæü$yæþ$
67. Which one of the following philosophers D ¨Væü$Ðèþ ÐéÇÌZ GÐèþÆæÿ$ ?
has refuted the theory of innate Ideas ?
(A) gꯌþ ÌêMŠü
(A) John locke
(B) ºÆæÿPÎ
(B) Berkeley
(C) M>…sŒý
(C) Kant
(D) çßý${òÜÌŒý
(D) Husserl
68. f™èþç³Ææÿ^èþ$Ðèþ$$.
68. Match List – I with List – II
f™èþ – I f™èþ – II
List – I List – II
I. £óþÌŒýÞ 1. ÐéÄæý$$Ðèþ#
I. Thales 1. Air
II. A¯éMìüÞÐèþ$…yæþÆŠÿ 2. çœÏMŠüÞ Ðèþ$ÇÄæý$$ AW²
II. Anaximander 2. Flux and Fire
III. A¯éMìüÞÒ$¯èþ‹Ü 3. fËÐèþ$$
III. Anaximenes 3. Water
IV. òßýÆ>MìüÏr‹Ü 4. A°Äæý$…{†™èþ&çßý§æþ$ªË$Ìôý°
IV. Heraclitus 4. Indeterminate boundless
MøyŠþÞ :
Codes :
I II III IV
I II III IV
(A) 2 1 4 3
(A) 2 1 4 3
(B) 3 4 2 1
(B) 3 4 2 1
(C) 3 4 1 2
(C) 3 4 1 2
(D) 4 1 2 3
(D) 4 1 2 3
69. {ò³yìþMóüsŒý M>ÅË$Mæü$Ë‹ÜÌZ D ÐéM>Å°² çÜ…gêq Ææÿ*ç³…ÌZ
69. Symbolize the statement “Rama is tall and {ÐéÄæý$…yìþ. "Æ>Ðèþ* D‹ÜsêÌŒý A…yŠþ {Ô>Ðèþ׊ý D‹Ü
Shravan is short” in predicate calculus ÚëÆŠÿt'
(A) Rt & Ss (A) Rt & Ss
(B) Tr & Ss (B) Tr & Ss
(C) p & q (C) p & q
(D) P & Q (D) P & Q
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70. Bertrand Russel is 70. »ñý{r…yŠþ ÆæÿòÜÞÌŒý JMæü
(A) logical analyst (A) ™éÇPMæü ÑÔóýÏçÙMæü$yæþ$
(B) existentialist (B) AíÜ¢™èþÓÐé¨
(C) pragmatist (C) ÐèþÅÐèþàÇMæü Ðé¨
(D) rationalist (D) õßý™èþ$Ðé¨
71. The implication (p ⊃ q) is defined in terms of 71. A…™èþÆ>ÂÐèþÐèþ$$ (p ⊃ q) ° H Ñ«§æþ…V> °ÆæÿÓ_Ýë¢Ææÿ$ ?
(A) (p > q) ≡ (~~ p ∨ q) (A) (p > q) ≡ (~~ p ∨ q)
(B) (p ⊃ q) ≡ (~ p ∨ q) (B) (p ⊃ q) ≡ (~ p ∨ q)
(C) (p ⊃ q) ≡ (~ p ∨ ~ q) (C) (p ⊃ q) ≡ (~ p ∨ ~ q)
(D) (p ⊃ q) ≡ (p ∨ ~ q) (D) (p ⊃ q) ≡ (p ∨ ~ q)
72. Match the List – I with List – II 72. f™èþç³Ææÿ^èþ$Ðèþ$$.
List – I List – II f™èþ – I f™èþ – II
I. Jainism 1. Zakat I. gñýO¯èþÐèþ$$ 1. fMæü™Œþ
II. Buddhism 2. Sreyas and preyas II. »o§æþ®Ðèþ$$ 2. {ÔóýÄæý*‹Ü Ðèþ$ÇÄæý$$
III. Hinduism 3. Tirthankara {õ³Äæý*‹ÜË$
IV. Islam 4. Duhkha
. III. òßýO…§æþÐèþÐèþ$$ 3. ¡Ææÿ¦…MæüÆæÿ
Codes : IV. CÝëÏ… 4. §æþ$@Q
I II III IV MøyŠþÞ :
I II III IV
(A) 1 2 4 3
(A) 1 2 4 3
(B) 3 4 2 1
(B) 3 4 2 1
(C) 4 3 1 2 (C) 4 3 1 2
(D) 2 3 4 1 (D) 2 3 4 1
73. The following is the rule of transposition 73. {Mìü…¨ ÐésìýÌZ H¨ "{sꯌþÞ´ùíÙçܯŒþ' °Äæý$Ðèþ$Ðèþ$$
(A) (p ⊃ q) ≡ (~ q ⊃ ~ p) (A) (p ⊃ q) ≡ (~ q ⊃ ~ p)
(B) (p ≡ q) ≡ (q ≡ p) (B) (p ≡ q) ≡ (q ≡ p)
(C) (p ∨ q) ≡ (~ q ∨ ~ p) (C) (p ∨ q) ≡ (~ q ∨ ~ p)
(D) (p & q) ≡ (~ q & ~ p) (D) (p & q) ≡ (~ q & ~ p)
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74. To be is to be perceived (esse ist pescipi) 74. ^èþ*çÜ¢¯èþ²§ðþ E¯èþ²¨ A¯èþ²¨ GÐèþÆæÿ$ ?
is the dictum of
(A) yðþM>ÆŠÿÞt (B) ºÆæÿPÍ
(A) Descartes (B) Berkeley
(C) íܵ¯øgê (D) õßýVðüÌŒý
(C) Spinoza (D) Hegel
75. Match List – I with List – II. 75 D {Mìü…¨ Ðésìý° f™èþç³Ææÿ^èþ$Ðèþ$$.
List – I List – II
List – I List – II
I. Kant 1. Intentionality I. M>…sŒý 1. A…™èþÆæÿ$¨®
II. Husserl 2. Picture theory of II. çßý${òÜÌŒý 2. í³MæüaÆŠÿ ¤Äæý$È B‹œ Ò$°…VŠü
meaning III. ÆæÿòÜÞÌŒý 3. ÌêhMæüÌŒý BrÑ$f…
III. Russell 3. Logical atomism
IV. ÑsñýVðü¯Œþ õÜt¯Œþ 4. 휯éÑ$¯é Ðèþ$ÇÄæý$$ ÝëÑ$
IV. Wittgenstein 4. Phenomenong and
Noumenon Codes :
Codes : I II III IV
I II III IV (A) 2 1 4 3
(A) 2 1 4 3 (B) 3 4 2 1
(B) 3 4 2 1
(C) 3 4 1 2
(C) 3 4 1 2
(D) 4 1 2 3 (D) 4 1 2 3
76. Match List – I with List – II 76. f™èþç³Ææÿ^èþ$Ðèþ$$.
f™èþ – I f™èþ – II
List – I List – II I. {íœh 1. {sêMæütr‹Ü
I. Frege 1. Tractatus II. ÆæÿòÜÞÌŒý 2. Ìê…VóüÓgŒý&{r*™Œþ A…yŠþ
ÌêhMŠü
II. Russell 2. Language, Truth & Logic
III. GÄæý$ÆŠÿ 3. M>¯ŒþòÜ‹³t A…yŠþ B»ñýjMæü$t
III. Ayer 3. Concept and Object IV. ÑsñýVæü¯ŒþçÜtÆÿ$$¯Œþ 4. {í³°Þí³Äæý* Ðèþ*Å£ðþÐðþ$sìýM>
IV. Wittgenstein 4. Principia Mathematica MøyŠþÞ :
Codes : I II III IV
I II III IV
(A) 1 4 3 2
(A) 1 4 3 2
(B) 3 4 2 1 (B) 3 4 2 1
(C) 2 1 4 3 (C) 2 1 4 3
(D) 4 3 2 1 (D) 4 3 2 1
77. The author of the book Appearance and
77. ‘Aí³µÄæý$Æðÿ¯ŒþÞ A…yŠþ ÇÄæý*Ísìý’ A¯èþ$ {Væü…£æþ Ææÿ^èþÆÿ$$™èþ
Reality is
(A) òßýVðüÌŒý (B) M>…sŒý
(A) Hegel (B) Kant
(C) çßý*ÅÐŒþ$ (D) {»êyìþÏ
(C) Hume (D) Bradley
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78. “All real is rational and all rational is real” 78. “Äæý$§éÆæÿ¦… A…™é õßý™èþ$º§æþ® Ðèþ$ÇÄæý$$ õßý™èþ$º§æþ®Ðèþ$$
is the statement made by A…™é Äæý$§éÆæÿ¦…” A° ÐéÅRêÅ°…_…¨.
(A) Kant (A) M>…sŒý
(B) Hume (B) çßý*ÅÐŒþ$
(C) Berkeley (C) ºÆæÿPÎ
(D) Hegel (D) òßýVðüÌŒý
79. The notion of “language-game” appears in 79. “Ìê…VóüÓgŒý VóüÐŒþ$” A¯óþ A…ÔèýÐèþ$$ Ë$yìþÓVŠü ÑsŒýVæü¯Œþ òÜtÆÿ$$¯Œþ
the following text of Ludwig Wittgenstein Äñý$$MæüP H ç³#çÜ¢Mæü…ÌZ {ç³Ýë¢Ñ…^éÆæÿ$ ?
(A) Tractatus (A) {sêMóütr‹Ü
(B) Philosophical Investigations (B) íœÌêÝëíœMæüÌŒý C¯ðþÓíÙtVóüçÙ¯ŒþÞ
(C) On certainty (C) B¯Œþ çÜÆðÿt°sìý
(D) Blue and Brown Books (D) º*Ï A…yŠþ {»o¯Œþ º$MŠüÞ
80. Enumeration of instances is useful in 80. §æþ–Úët…™éË Væü×ý¯èþÐèþ$$ §óþ°Mìü §øçßý§æþç³yæþ$™èþ$…¨ ?
(A) Deduction (A) °VæüÐèþ$¯èþÐèþ$$
(B) Induction (B) BVæüÐèþ$¯èþÐèþ$$
(C) Experiment (C) {ç³Äñý*V>Ë$
(D) Tradition (D) ç³Ææÿ…ç³Ææÿ
81. Shunya vada and Vignana vada are the 81. Ôèý*¯èþÅ Ðé§æþÐèþ$$ Ðèþ$ÇÄæý$$ Ñgêq¯èþÐé§æþÐèþ$$ A¯óþÑ D
important schools of {Mìü…¨ ÐésìýÌZ H {糫§é¯èþÐðþ$O¯èþ Ðèþ$™éËMæü$/§æþÆæÿدéËMæü$
(A) Buddhism ^ðþ…¨¯èþÑ ?
(A) »o§æþ®Ðèþ$™èþÐèþ$$
(B) Jainism
(B) gñýO¯èþÐèþ$$
(C) Yoga
(C) Äñý*Væü
(D) Vedanta
(D) Ðóþ§é…™èþ
82. ‘Pudgala’ is a term figures in
82. ‘ç³#§æþYËÐèþ$$’ A¯èþ$ 糧æþÐèþ$$ §óþ°Mìü ^ðþ…¨¯èþ¨ ?
(A) Buddhism
(A) »o§æþ®Ðèþ$$
(B) Jainism
(B) gñýO¯èþÐèþ$$
(C) Vedanta
(C) Ðóþ§é…™èþ
(D) Yoga
(D) Äñý*Væü
83. “Tripithikas” are the sacred books of
83. “{¡ï³uæÿMæüÐèþ$$Ë$” H §æþÆæÿدèþ ç³Ñ{™èþ {Væü…£éË$ ?
(A) Buddhism (A) »o§æþ®Ðèþ$$
(B) Jainism (B) gñýO¯èþÐèþ$$
(C) Sankhya (C) Ýë…RêÅ
(D) Mimamsa (D) Ò$Ðèþ*…çÜ
II 19 A-18-18
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84. Who wrote ‘Integral yoga’ ? 84. “C…sìý{VæüÌŒý Äñý*Væü” ç³#çÜ¢Mæü Ææÿ^èþÆÿ$$™èþ ?
(A) Patanjali (A) ç³™èþ…fÍ
(B) Madhvacharya (B) Ðèþ$«§éÓ^éÆæÿ$Åyæþ$
(C) Sri Aurobindo (C) } AÆæÿ¼…§ø
(D) Ramanuja (D) Æ>Ðèþ*¯èþ$fyæþ$
85. “Purva Mimamsa” gives importance to 85. “ç³NÆæÿÓ Ò$Ðèþ*…çÜ” §óþ°Mìü {´ë«§é¯èþÅ™èþ°çÜ$¢…¨ ?
(A) Karma Kanda (A) MæüÆæÿà M>…yé
(B) Jnana Kanda (B) gêq¯èþ M>…yé
(C) Tapasya (C) ™èþç³çÜÅ
(D) Japa (D) fç³Ðèþ$$
86. Super mind and Gnostic begins are the 86. “çÜ*ç³ÆŠÿ Ððþ$O…yŠþ” Ðèþ$ÇÄæý$$ “gêqíÜtMŠü ¼Æÿ$$…VŠü” A¯èþ$
terms figure in the writings of 糧æþÐèþ$$Ë$ GÐèþÇ Ææÿ^èþ¯èþËÌZ¯èþ$¯èþ²Ñ ?
(A) Tagore (A) sêVøÆŠÿ
(B) Gandhi (B) V>…«¨
(C) Sri Aurobindo (C) } AÆæÿ¼…§ø
(D) K.C. Bhattacharya (D) Mðü.íÜ.¿æýsêt^éÆæÿÅ
87. Who wrote ‘The critique of pure reason’ ? 87. “{MìüsìýMŠü B‹œ ç³NÅÆŠÿ Èf¯ŒþÞ” Ææÿ^èþÆÿ$$™èþ GÐèþÆæÿ$ ?
(A) Kant (A) M>…sŒý
(B) Hegel (B) òßýVðüÌŒý
(C) Plato (C) ´ëÏsZ
(D) Hume (D) çßý*ÅÐŒþ$
88. According to the law of ‘excluded middle’ 88. ‘GMŠüÞMæü*ÏyðþyŠþ Ñ$yìþÌŒý’ A¯èþ$ ¯éÅÄæý$Ðèþ$$ {ç³M>ÆæÿÐèþ$$
(A) a proposition is true if it is true (A) JMæü {糆gêq ÐéMæüÅÐèþ$$ çÜ™èþÅÐðþ$O™óþ¯óþ, çÜ™èþÅÐèþ$$
(B) a proposition is false if it is false (B) JMæü {糆gêq ÐéMæüÅÐèþ$$ AçÜ™èþÅÐðþ$O™óþ¯óþ, AçÜ™èþÅÐèþ$$
(C) a proposition cannot be both true and (C) JMæü {糆gêqÐéMæüÅÐèþ$$ çÜ™èþÅÐèþ$$ Ðèþ$ÇÄæý$$ AçÜ™èþÅÐèþ$$
false simultaneously JMóü çÜÐèþ$Äæý$…ÌZ M>Æ>§æþ$
(D) a proposition must be either true or (D) JMæü {糆gêq ÐéMæüÅÐèþ$$ çÜ™èþÅÐèþ$$ Ìôý§é AçÜ™èþÅÐèþ$$
false AÆÿ$$ E…yæþÐèþÌñý¯èþ$
89. “Doctrine of monads” is important theory of 89. “_§é…ÔèýË íܧ鮅™èþÐèþ$$” GÐèþÇ {糆´ë§æþ¯èþ ?
(A) Descartes (A) yðþM>ÆŠÿtÞ
(B) Spinoza (B) íܵ¯øgê
(C) Leibniz (C) ÌñýO¼°gŒý
(D) Hegel (D) òßýVðüÌŒý
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90. Which one of the following is not a theory 90. D ¨Væü$Ðèþ ÐésìýÌZ H¨ çÜ™éůóþÓçÙ×ý íܧ鮅™èþÐèþ$$
of truth ? M>§æþ$ ?
(A) Pragmatic (A) {´ëV>ÃsìýMŠü
(B) Coherence (B) MøòßýÆæÿ¯ŒþÞ
(C) Correspondence (C) MæüÆðÿÝëµ…yðþ¯ŒþÞ
(D) Rational (D) ÆóÿçÙ¯èþÌŒý
91. “Rig veda samhita” consist of 91. “º$$VóüÓ§æþ çÜ…íßý™èþÌZ” G°² Ðèþ$…yæþËÐèþ$$Ë$ E¯é²Äæý$°
(A) 7 mandalas (A) 7 Ðèþ$…yæþÌêË$
(B) 5 mandalas (B) 5 Ðèþ$…yæþÌêË$
(C) 10 mandalas (C) 10 Ðèþ$…yæþÌêË$
(D) 8 mandalas (D) 8 Ðèþ$…yæþÌêË$
92. Gandhi’s doctrine of Trusteeship is based 92. V>…«©i «§æþÆæÿÃMæüÆæÿ¢ –™èþÓÐèþ$$ §óþ°ò³O B«§éÆæÿç³yìþ…¨ ?
on a sense of
(A) ¯ðþO†Mæü™èþ
(A) morality
(B) {õ³Ðèþ$
(B) love
(C) çÜ™èþÅ…
(C) truth
(D) ¯ðþO†Mæü™èþ Ðèþ$ÇÄæý$$ {õ³Ðèþ$
(D) morality and love
93. V>…«©i ‘{ºyŠþ ÌôýºÆŠÿ’ AÆæÿ¦Ðóþ$…sìý ?
93. By ‘Bread Labour’ Gandhi means
(A) º™èþMæüyé°Mìü Ðèþ$°íÙ ™èþç³µ°çÜÇV> ç³° ^óþÄæý*Í
(A) In order to live man must work
(B) º™èþMæüyé°Mìü Ðèþ$°íÙ ™èþç³µ°çÜÇV> õÜÐèþ ^óþÄæý*Í
(B) In order to live man must serve
(C) º™èþMæüyé°Mìü Ðèþ$°íÙ ™èþç³µ°çÜÇV> çÜ…´ë¨…^éÍ
(C) In order to live man must earn
(D) º™èþMæüyé°Mìü Ðèþ$°íÙ ™èþç³µ°çÜÇV> ¼„>r¯èþ ^óþÄæý*Í
(D) In order to live man must beg
94. “gê™èþMæü Mæü£æþË$” GÐèþÇ iÑ™é°Mìü çÜ…º…«¨…_¯èþÑ ?
94. “Jataka Tales” are related to the life of
(A) Rama (A) Æ>Ðèþ$$yæþ$
(B) Krishna (B) Mæü–çÙ$~yæþ$
(C) Ramakrishna (C) Æ>Ðèþ$Mæü–çÙ$~yæþ$
(D) Buddha (D) º$§æþ$®yæþ$
95. The expressions that have been most 95. u>Væü*ÆŠÿ BÐèþ$*Ææÿ¢ ¿êÐèþ¯èþ Væü$Ç…_ ^ðþç³µyé°Mìü Ðéyìþ¯èþ
frequently used by Tagore for the absolute AÀÐèþÅ…f¯èþÐèþ$$Ë$ HÑ ?
are
(A) ÝëÆæÿÓ{†Mæü Ðèþ$°íÙ
(A) The universal man
(B) ç³ÆæÿÐèþ$ ÐèþÅMìü¢
(B) The Supreme person
(C) ç³ÆæÿÐèþ$ ^ðþO™èþ¯èþÅÐèþ$$
(C) The Supreme spirit
(D) ÝëÆæÿÓ{†Mæü Ðèþ$°íÙ, ç³ÆæÿÐèþ$ÐèþÅMìü¢, ç³ÆæÿÐèþ$^ðþO™èþ¯èþÅÐèþ$$
(D) The universal man, supreme person,
supreme spirit
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96. Who said “God is unmoved mover” ? 96. “§óþÐèþ#yæþ$ ™é¯èþ$ ^èþÍ…^èþMæü$…yé ^èþÍ…õ³Ðéyæþ$” A°
(A) Hegel GÐèþÆæÿ¯é²Ææÿ$ ?
(B) Marx (A) òßýVðüÌŒý
(B) Ðèþ*ÆŠÿPüÞ
(C) Aristotle
(C) AÇÝëtsìýÌŒý
(D) Hume
(D) çßý*ÅÐŒþ$
97. “Either/or” and “The sickness unto death”
are important works of 97. “C§æþÆŠÿ&BÆŠÿ” Ðèþ$ÇÄæý$$ “íÜMŠü¯ðþ‹Ü A…r$ yðþ™Œþ” GÐèþÇ
{ç³Ðèþ$$Q Ææÿ^èþ¯èþË$
(A) J.P. Sartre
(A) gñý.í³. Ýë[Ææÿ¦
(B) Kirkegaurd
(B) MìüÆðÿP V>Ææÿz
(C) Karl Jaspers (C) M>ÆæÿÏ gêçܵÆæÿ
(D) Hegel (D) òßýVðüÌŒý
98. Being and Nothingness is the major work of 98. ½Æÿ$$…VŠü A…yŠþ ¯èþ†¢…VŠü¯ðþ‹Ü {Væü…£æþ Ææÿ^èþÆÿ$$™èþ
(A) Jean paul sartre (A) i¯Œþ ´ëÌŒý Ýë[Ææÿ¦
(B) Hegel (B) òßýVðüÌŒý
(C) Nietzsche (C) ±^óþ
(D) Marx (D) Ðèþ*ÆŠÿPüÞ
99. The three properties of an axiom system are 99. çÜÓ™èþ@ íܧæþ® çÜ*{™èþÐèþ$$ Äñý$$MæüP Ðèþ$*yæþ$ Ë„æü×ýÐèþ$$Ë$
(A) Completeness, cogency, consistency (A) çÜ…ç³NÆæÿ~™èþÓÐèþ$$, ºËÐèþ™èþ¢ÆæÿÐèþ$$, ´÷…¨Mæü
(B) Consistency, cogency, independence (B) ´÷…¨Mæü, ºËÐèþ™èþ¢ÆæÿÐèþ$$, çÜÓ™èþ…{™èþ™èþ
(C) Independence, completeness, cogency (C) çÜÓ™èþ…{™èþ™èþ, çÜ…çœNÆæÿ~™èþÓÐèþ$$, ºËÐèþ™èþ¢ÆæÿÐèþ$$
(D) Consistency, completeness, (D) ´÷…¨Mæü, çÜ…ç³NÆæÿ~™èþÓÐèþ$$, çÜÓ™èþ…{™èþ™èþ
independence
100. “{ºçßýà ÑàÆ>‹Ü” A¯èþ$ ¿êÐèþÐèþ$$ ÒÇ ™èþ™èþÓ…ÌZ°¨ ?
100. The concept of “Brahma viharas” is found
in the philosophy of (A) »o§æþ®…
(A) Buddhism (B) gñýO¯èþ…
(B) Jainism (C) CÝëÏ…
(C) Islam (D) Ôèý…MæüÆæÿ
(D) Shankara
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Source: Telangana State Eligibility Test. Question paper published by Telangana State Eligibility Test.