UGC NET 2016: July, Paper II, Philosophy
Text of page 1
PAPER-II
PHILOSOPHY
Signature and Name of Invigilator
1. (Signature) __________________________ OMR Sheet No. : ...............................................
(Name) ____________________________ (To be filled by the Candidate)
2. (Signature) __________________________ Roll No.
(Name) ____________________________ (In figures as per admission card)
Roll No.________________________________
J 0 3 1 6 (In words)
Time : 1 1/4 hours] [Maximum Marks : 100
Number of Pages in this Booklet : 24 Number of Questions in this Booklet : 50
Instructions for the Candidates ¯Ö¸üßõÖÖÙ£ÖμÖÖë Ûêú ×»Ö‹ ×®Ö¤ìü¿Ö
1. Write your roll number in the space provided on the top of 1. ‡ÃÖ ¯Öéšü Ûêú ‰ú¯Ö¸ü ×®ÖμÖŸÖ Ã£ÖÖ®Ö ¯Ö¸ü †¯Ö®ÖÖ ¸üÖê»Ö ®Ö´²Ö¸ü ×»Ö×ÜÖ‹ …
this page. 2. ‡ÃÖ ¯ÖÏ¿®Ö-¯Ö¡Ö ´Öë ¯Ö“ÖÖÃÖ ²ÖÆãü×¾ÖÛú»¯ÖßμÖ ¯ÖÏ¿®Ö Æïü …
2. This paper consists of fifty multiple-choice type of questions. 3. ¯Ö¸üßõÖÖ ¯ÖÏÖ¸ü´³Ö ÆüÖê®Öê ¯Ö¸ü, ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ †Ö¯ÖÛúÖê ¤êü ¤üß •ÖÖμÖêÝÖß … ¯ÖÆü»Öê
3. At the commencement of examination, the question booklet ¯ÖÖÑ“Ö ×´Ö®Ö™ü †Ö¯ÖÛúÖê ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ÜÖÖê»Ö®Öê ŸÖ£ÖÖ ˆÃÖÛúß ×®Ö´®Ö×»Ö×ÜÖŸÖ
will be given to you. In the first 5 minutes, you are requested •ÖÖÑ“Ö Ûêú ×»Ö‹ פüμÖê •ÖÖμÖëÝÖê, וÖÃÖÛúß •ÖÖÑ“Ö †Ö¯ÖÛúÖê †¾Ö¿μÖ Ûú¸ü®Öß Æîü :
to open the booklet and compulsorily examine it as below : (i) ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ÜÖÖê»Ö®Öê Ûêú ×»Ö‹ ¯Öã×ßÖÛúÖ ¯Ö¸ü »ÖÝÖß ÛúÖÝÖ•Ö Ûúß ÃÖß»Ö
(i) To have access to the Question Booklet, tear off the ÛúÖê ±úÖ›Ìü »Öë … ÜÖã»Öß Æãü‡Ô μÖÖ ×²Ö®ÖÖ Ã™üßÛú¸ü-ÃÖᯙ Ûúß ¯Öã×ßÖÛúÖ
paper seal on the edge of this cover page. Do not accept þÖßÛúÖ¸ü ®Ö Ûú¸ëü …
a booklet without sticker-seal and do not accept an open (ii) Ûú¾Ö¸ü ¯Öéšü ¯Ö¸ü ”û¯Öê ×®Ö¤ìü¿ÖÖ®ÖãÃÖÖ¸ü ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ Ûêú ¯Öéšü ŸÖ£ÖÖ
booklet. ¯ÖÏ¿®ÖÖë Ûúß ÃÖÓÜμÖÖ ÛúÖê †“”ûß ŸÖ¸üÆü “ÖîÛú Ûú¸ü »Öë ×Ûú μÖê ¯Öæ¸êü
(ii) Tally the number of pages and number of questions Æïü … ¤üÖêÂÖ¯ÖæÞÖÔ ¯Öã×ßÖÛúÖ ×•Ö®Ö´Öë ¯Öéšü/¯ÖÏ¿®Ö Ûú´Ö ÆüÖë μÖÖ ¤ãü²ÖÖ¸üÖ †Ö
in the booklet with the information printed on the ÝÖμÖê ÆüÖë μÖÖ ÃÖß׸üμÖ»Ö ´Öë ®Ö ÆüÖë †£ÖÖÔŸÖË ×ÛúÃÖß ³Öß ¯ÖÏÛúÖ¸ü Ûúß
cover page. Faulty booklets due to pages/questions ¡Öã×™ü¯ÖæÞÖÔ ¯Öã×ßÖÛúÖ Ã¾ÖßÛúÖ¸ü ®Ö Ûú¸ëü ŸÖ£ÖÖ ˆÃÖß ÃÖ´ÖμÖ ˆÃÖê
missing or duplicate or not in serial order or any »ÖÖî™üÖÛú¸ü ˆÃÖÛêú ãÖÖ®Ö ¯Ö¸ü ¤æüÃÖ¸üß ÃÖÆüß ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ »Öê »Öë …
other discrepancy should be got replaced immediately ‡ÃÖÛêú ×»Ö‹ †Ö¯ÖÛúÖê ¯ÖÖÑ“Ö ×´Ö®Ö™ü פüμÖê •ÖÖμÖëÝÖê … ˆÃÖÛêú ²ÖÖ¤ü ®Ö
by a correct booklet from the invigilator within the ŸÖÖê †Ö¯ÖÛúß ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ¾ÖÖ¯ÖÃÖ »Öß •ÖÖμÖêÝÖß †Öî¸ü ®Ö Æüß †Ö¯ÖÛúÖê
period of 5 minutes. Afterwards, neither the Question †×ŸÖ׸üŒŸÖ ÃÖ´ÖμÖ ×¤üμÖÖ •ÖÖμÖêÝÖÖ …
Booklet will be replaced nor any extra time will be (iii) ‡ÃÖ •ÖÖÑ“Ö Ûêú ²ÖÖ¤ü ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ÛúÖ ®ÖÓ²Ö¸ü OMR ¯Ö¡ÖÛú ¯Ö¸ü †Ó×ÛúŸÖ Ûú¸ëü
given. †Öî¸ü OMR ¯Ö¡ÖÛú ÛúÖ ®ÖÓ²Ö¸ü ‡ÃÖ ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ ¯Ö¸ü †Ó×ÛúŸÖ Ûú¸ü ¤ëü …
(iii) After this verification is over, the Test Booklet Number 4. ¯ÖÏŸμÖêÛú ¯ÖÏ¿®Ö Ûêú ×»Ö‹ “ÖÖ¸ü ˆ¢Ö¸ü ×¾ÖÛú»¯Ö (1), (2), (3) ŸÖ£ÖÖ (4) פüμÖê ÝÖμÖê
should be entered on the OMR Sheet and the OMR Æïü … †Ö¯ÖÛúÖê ÃÖÆüß ˆ¢Ö¸ü Ûêú ¾Öé¢Ö ÛúÖê ¯Öê®Ö ÃÖê ³Ö¸üÛú¸ü ÛúÖ»ÖÖ Ûú¸ü®ÖÖ Æîü •ÖîÃÖÖ
Sheet Number should be entered on this Test Booklet.
4. Each item has four alternative responses marked (1), (2), (3) ×Ûú ®Öß“Öê פüÜÖÖμÖÖ ÝÖμÖÖ Æîü :
and (4). You have to darken the circle as indicated below on ˆ¤üÖÆü¸üÞÖ :
the correct response against each item. •Ö²Ö×Ûúú(3) ÃÖÆüß ˆ¢Ö¸ü Æîü …
Example : 5. ¯ÖÏ¿®ÖÖë Ûêú ˆ¢Ö¸ü Ûêú¾Ö»Ö ¯ÖÏ¿®Ö ¯Öã×ßÖÛúÖ Ûêú †®¤ü¸ü פüμÖê ÝÖμÖê OMR ¯Ö¡ÖÛú ¯Ö¸ü
where (3) is the correct response. Æüß †Ó×ÛúŸÖ Ûú¸ü®Öê Æïü … μÖפü †Ö¯Ö OMR ¯Ö¡ÖÛú ¯Ö¸ü פüμÖê ÝÖμÖê ¾Öé¢Ö Ûêú †»ÖÖ¾ÖÖ
5. Your responses to the items are to be indicated in the OMR ×ÛúÃÖß †®μÖ Ã£ÖÖ®Ö ¯Ö¸ü ˆ¢Ö¸ü דÖÅ®ÖÖÓ×ÛúŸÖ Ûú¸üŸÖê Æïü, ŸÖÖê ˆÃÖÛúÖ ´Öæ»μÖÖÓÛú®Ö
Sheet given inside the Booklet only. If you mark your ®ÖÆüà ÆüÖêÝÖÖ …
response at any place other than in the circle in the OMR 6. †®¤ü¸ü פüμÖê ÝÖμÖê ×®Ö¤ìü¿ÖÖë ÛúÖê ¬μÖÖ®Ö¯Öæ¾ÖÔÛú ¯ÖœÌëü …
Sheet, it will not be evaluated. 7. Ûú““ÖÖ ÛúÖ´Ö (Rough Work) ‡ÃÖ ¯Öã×ßÖÛúÖ Ûêú †×®ŸÖ´Ö ¯Öéšü ¯Ö¸ü Ûú¸ëü …
6. Read instructions given inside carefully. 8. μÖפü †Ö¯Ö OMR ¯Ö¡ÖÛú ¯Ö¸ü ×®ÖμÖŸÖ Ã£ÖÖ®Ö Ûêú †»ÖÖ¾ÖÖ †¯Ö®ÖÖ ®ÖÖ´Ö, ¸üÖê»Ö
7. Rough Work is to be done in the end of this booklet. ®Ö´²Ö¸ü, ±úÖê®Ö ®Ö´²Ö¸ü μÖÖ ÛúÖê‡Ô ³Öß ‹êÃÖÖ ×“ÖÅ®Ö ×•ÖÃÖÃÖê †Ö¯ÖÛúß ¯ÖÆü“ÖÖ®Ö ÆüÖê
8. If you write your Name, Roll Number, Phone Number or put ÃÖÛêú, †Ó×ÛúŸÖ Ûú¸üŸÖê Æïü †£Ö¾ÖÖ †³Ö¦ü ³ÖÖÂÖÖ ÛúÖ ¯ÖÏμÖÖêÝÖ Ûú¸üŸÖê Æïü, μÖÖ ÛúÖê‡Ô
any mark on any part of the OMR Sheet, except for the space †®μÖ †®Öã×“ÖŸÖ ÃÖÖ¬Ö®Ö ÛúÖ ¯ÖÏμÖÖêÝÖ Ûú¸üŸÖê Æïü, •ÖîÃÖê ×Ûú †Ó×ÛúŸÖ ×ÛúμÖê ÝÖμÖê
allotted for the relevant entries, which may disclose your ˆ¢Ö¸ü ÛúÖê ×´Ö™üÖ®ÖÖ μÖÖ ÃÖ±êú¤ü ÃμÖÖÆüß ÃÖê ²Ö¤ü»Ö®ÖÖ ŸÖÖê ¯Ö¸üßõÖÖ Ûêú ×»ÖμÖê
identity, or use abusive language or employ any other unfair †μÖÖêÝμÖ ‘ÖÖê×ÂÖŸÖ ×ÛúμÖê •ÖÖ ÃÖÛúŸÖê Æïü …
means, such as change of response by scratching or using 9. †Ö¯ÖÛúÖê ¯Ö¸üßõÖÖ ÃÖ´ÖÖ¯ŸÖ ÆüÖê®Öê ¯Ö¸ü ´Öæ»Ö OMR ¯Ö¡ÖÛú ×®Ö¸üßõÖÛú ´ÖÆüÖê¤üμÖ ÛúÖê
white fluid, you will render yourself liable to disqualification.
9. You have to return the Original OMR Sheet to the invigilators »ÖÖî™üÖ®ÖÖ †Ö¾Ö¿μÖÛú Æîü †Öî¸ü ¯Ö¸üßõÖÖ ÃÖ´ÖÖׯŸÖ Ûêú ²ÖÖ¤ü ˆÃÖê †¯Ö®Öê ÃÖÖ£Ö ¯Ö¸üßõÖÖ ³Ö¾Ö®Ö
at the end of the examination compulsorily and must not ÃÖê ²ÖÖÆü¸ü ®Ö »ÖêÛú¸ü •ÖÖμÖë … ÆüÖ»ÖÖÓ×Ûú †Ö¯Ö ¯Ö¸üßõÖÖ ÃÖ´ÖÖׯŸÖ ¯Ö¸ü ´Öæ»Ö ¯ÖÏ¿®Ö-¯Öã×ßÖÛúÖ
carry it with you outside the Examination Hall. You are, ŸÖ£ÖÖ OMR ¯Ö¡ÖÛú Ûúß ›ãü¯»ÖßÛêú™ü ¯ÖÏ×ŸÖ †¯Ö®Öê ÃÖÖ£Ö »Öê •ÖÖ ÃÖÛúŸÖê Æïü …
however, allowed to carry original question booklet and 10. Ûêú¾Ö»Ö C.B.S.E. «üÖ¸üÖ ¯ÖϤüÖ®Ö ×ÛúμÖê ÝÖμÖê ÛúÖ»Öê ²ÖÖ»Ö ¯¾ÖÖ‡Õ™ü ¯Öê®Ö ÛúÖ
duplicate copy of OMR Sheet on conclusion of examination. Æüß ‡ÃŸÖê´ÖÖ»Ö Ûú¸ëü …
10. Use only Black Ball point pen provided by C.B.S.E. 11. ×ÛúÃÖß ³Öß ¯ÖÏÛúÖ¸ü ÛúÖ ÃÖÓÝÖÞÖÛú (Ûîú»ÖÛãú»Öê™ü¸ü) μÖÖ »ÖÖÝÖ ™êü²Ö»Ö †Öפü ÛúÖ
11. Use of any calculator or log table etc., is prohibited. ¯ÖÏμÖÖêÝÖ ¾ÖÙ•ÖŸÖ Æîü …
12. There is no negative marks for incorrect answers. 12. ÝÖ»ÖŸÖ ˆ¢Ö¸üÖë Ûêú ×»Ö‹ ÛúÖê‡Ô ®ÖÛúÖ¸üÖŸ´ÖÛú †ÓÛú ®ÖÆüà Æïü …
13. In case of any discrepancy in the English and Hindi versions, 13. μÖפü †ÓÝÖÏê•Öß μÖÖ ØÆü¤üß ×¾Ö¾Ö¸üÞÖ ´Öë ÛúÖê‡Ô ×¾ÖÃÖÓÝÖ×ŸÖ ÆüÖê, ŸÖÖê †ÓÝÖÏê•Öß ×¾Ö¾Ö¸üÞÖ
English version will be taken as final. †Ó×ŸÖ´Ö ´ÖÖ®ÖÖ •ÖÖ‹ÝÖÖ …
J-03-16 1 P.T.O.
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PHILOSOPHY
Paper – II
Note : This paper contains fifty (50) objective type questions of two (2) marks each. All
questions are compulsory.
1. The asamavāyikāra a of an earthen pot according to the Vaiśe ikas is
(1) Earth itself
(2) Pot itself
(3) Parts of the pot
(4) The conjunction of the parts of the pot
2. Parvata vahnimān dhumāt
What type of hetvābhāsa is committed by the above anumāna ?
(1) Asādhārana Savyabhicāra
(2) Anupasa hāri
(3) Bādhita
(4) Vyāpytvāsiddha
3. According to which school a thing may be ‘is’ and ‘is not’ at the same time ?
(1) Cārvāka
(2) Vedānta
(3) Jaina
(4) Bauddha
4. According to Cārvākas anumāna cannot be a pramā a because
(1) It cannot prove God.
(2) It is not infallible.
(3) Its vyāpti cannot be established.
(4) It is self-contradictory.
5. In Vedic tradition yajña is performed under the direction of
(1) Yajmāna
(2) R vika
(3) G hakarta
(4) Iśvara
6. Select the code that states the correct sequence :
(1) Brāhma a, Sa hitā, Āra yaka, Upani ad
(2) Upani ad, Sa hitā, Āra yaka, Brāhma a
(3) Sa hitā, Brāhma a, Āra yaka, Upani ad
(4) Sa hitā, Upani ad, Brāhma a, Āra yaka
Paper-II 2 J-03-16
Text of page 3
¤ü¿ÖÔ®Ö¿ÖÖáÖ
¯ÖÏ¿®Ö¯Ö¡Ö – II
®ÖÖê™ü : ‡ÃÖ ¯ÖÏ¿®Ö¯Ö¡Ö ´Öë ¯Ö“ÖÖÃÖ (50) ²ÖÆãü-×¾ÖÛú»¯ÖßµÖ ¯ÖÏ¿®Ö Æïü … ¯ÖÏŸµÖêÛú ¯ÖÏ¿®Ö Ûêú ¤üÖê (2) †ÓÛú Æïü … ÃÖ³Öß ¯ÖÏ¿®Ö †×®Ö¾ÖÖµÖÔ Æïü …
1. ¾Öî¿Öê×ÂÖÛú Ûêú †®ÖãÃÖÖ¸ü ‹Ûú ‘Ö™ü ÛúÖ †ÃÖ´Ö¾ÖÖµÖßÛúÖ¸üÞÖ Æîü :
(1) ¯Ö飾Öß Ã¾ÖµÖÓ
(2) ‘Ö™ü þֵÖÓ
(3) ‘Ö™ü Ûêú †Ó¿Ö
(4) ‘Ö™ü Ûêú †Ó¿ÖÖë ÛúÖ ÃÖÓµÖÖê•Ö®Ö
2. ¯Ö¾ÖÔŸÖ: ¾Ö×ŮִÖÖ®Ö ¬Öæ´ÖÖŸÖË
ˆ¯ÖµÖãÔŒŸÖ †®Öã´ÖÖ®Ö ´Öë ×ÛúÃÖ ¯ÖÏÛúÖ¸ü ÛúÖ ÆêüŸ¾ÖÖ³ÖÖÃÖ Æîü ?
(1) †ÃÖÖ¬ÖÖ¸üÞÖ ÃÖ¾µÖ׳֓ÖÖ¸ü
(2) †®Öã¯ÖÃÖÓÆüÖ¸üß
(3) ²ÖÖ׬֟Ö
(4) ¾µÖÖ¯µÖŸ¾ÖÖ×ÃÖ¨ü
3. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ ¤ü¿ÖÔ®Ö Ûêú †®ÖãÃÖÖ¸ü ‹Ûú ¾ÖßÖã ‹Ûú Æüß ÃÖ´ÖµÖ ´Öë ‘ÆüÖê’ ³Öß ÃÖÛúŸÖß Æîü †Öî¸ü ‘®ÖÆüà ³Öß’ ?
(1) “ÖÖ¾ÖÖÔÛú
(2) ¾Öê¤üÖÓŸÖ
(3) •Öî®Ö
(4) ²ÖÖî¨ü
4. “ÖÖ¾ÖÖÔÛú Ûêú †®ÖãÃÖÖ¸ü †®Öã´ÖÖ®Ö ‹Ûú ¯ÖÏ´ÖÖÞÖ ®ÖÆüà ÆüÖê ÃÖÛúŸÖÖ ŒµÖÖë×Ûú :
(1) µÖÆü ‡Ô¿¾Ö¸ü ÛúÖê ×ÃÖ¨ü ®ÖÆüà Ûú¸ü ÃÖÛúŸÖÖ Æîü …
(2) µÖÆü ³ÖÏ´ÖÖŸÖßŸÖ ®ÖÆüà Æîü …
(3) ‡ÃÖÛúß ¾µÖÖׯŸÖ ÛúÖê ãÖÖ×¯ÖŸÖ ®ÖÆüà ×ÛúµÖÖ •ÖÖ ÃÖÛúŸÖÖ Æîü …
(4) µÖÆü Ã¾Ö ¾µÖÖ‘ÖÖŸÖß Æîü …
5. ¾ÖîפüÛú ¯Ö¸Óü¯Ö¸üÖ ´Öë µÖ–Ö ÛúÖê ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖÛêú ×®Ö¤ìü¿Ö®Ö ´Öë ÃÖ´¯Ö®®Ö ×ÛúµÖÖ •ÖÖŸÖÖ Æîü ?
(1) µÖ•Ö´ÖÖ®Ö
(2) ŠúŸÖË×¾ÖÛú
(3) ÝÖéÆüÛúŸÖÖÔ
(4) ‡Ô¿¾Ö¸ü
6. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÃÖÆüß ÛÎú´Ö ÛúÖê ²ÖŸÖÖ®Öê ¾ÖÖ»Öê Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
(1) ²ÖÎÖÉÞÖ, ÃÖÓ×ÆüŸÖÖ, †Ö¸üÞµÖÛú, ˆ¯Ö×®ÖÂÖ¤Ëü
(2) ˆ¯Ö×®ÖÂÖ¤Ëü, ÃÖÓ×ÆüŸÖÖ, †Ö¸üÞµÖÛú, ²ÖÎÖÉÞÖ
(3) ÃÖÓ×ÆüŸÖÖ, ²ÖÎÖÉÞÖ, †Ö¸üÞµÖÛú, ˆ¯Ö×®ÖÂÖ¤Ëü
(4) ÃÖÓ×ÆüŸÖÖ, ˆ¯Ö×®ÖÂÖ¤Ëü, ²ÖÎÖÉÞÖ, †Ö¸üÞµÖÛú
J-03-16 3 Paper-II
Text of page 4
7. Which of the following school holds that the magnitude of the body (dehaporimā a) is the
magnitude of the ātmā ?
(1) Cārvāka
(2) Vaiśe ika
(3) Yoga
(4) Jaina
8. Given below one Assertion (A) and a Reason (R). Consider them in the light of Nyāya
Philosophy and select the correct code given below :
Assertion (A) : Lak a ā cannot be a V tti .
Reason (R) : Śakti is a V tti and Śakti is not Lak a ā.
Codes :
(1) (A) and (R) both are true and (R) is the correct explanation of (A).
(2) (A) and (R) both are true and (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is false.
(4) (A) is false and (R) is true.
9. i a can be repaid by
_____
(1) Brahmacarya
(2) Performing yajña
(3) Giving birth to a son
(4) Helping the poor
10. Given below one Assertion (A) and one Reason (R). Consider them in the light of Nyāya-
Vaiśe ika Philosophy and select the correct code from given below :
Assertion (A) : The liberated soul must be Ja a (matter).
Reason (R) : The liberated soul looses even its consciousness.
Codes :
(1) (A) and (R) both are true and (R) provides the correct explanation of (A).
(2) (A) and (R) both are true and (R) does not provide correct explanation of (A).
(3) (A) is true and (R) is false.
(4) (A) is false and (R) is true.
11. Which one among the following is the cause of the magnitude (Parimā a) of trasare u
according to the Vaiśe ikas ?
(1) Number of the Paramā us
(2) Number of the drya ukas
(3) Number of the tra arenus
(4) Trasare u themselves
Paper-II 4 J-03-16
Text of page 5
7. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ ¤üÖ¿ÖÔ×®ÖÛú ÃÖ´¯ÖϤüÖµÖ Ûúß µÖÆü ¬ÖÖ¸üÞÖÖ Æîü ×Ûú ¤êüÆü¯Ö׸ü´ÖÖÞÖ Æüß †ÖŸ´ÖÖ ÛúÖ ³Öß ¯Ö׸ü´ÖÖÞÖ Æîü ?
(1) “ÖÖ¾ÖÖÔÛú
(2) ¾Öî¿Öê×ÂÖÛú
(3) µÖÖêÝÖ
(4) •Öî®Ö
8. ®Öß“Öê †×³ÖÛú£Ö®Ö (A) †Öî¸ü ÛúÖ¸üÞÖ (R) פüµÖÖ ÝÖµÖÖ Æîü … ˆ®Ö ¯Ö¸ü ®µÖÖµÖ ¤ü¿ÖÔ®Ö Ûêú ¯Ö׸ü¯ÖÏêõµÖ ´Öë ×¾Ö“ÖÖ¸ü Ûú¸ëü †Öî¸ü ®Öß“Öê פü‹
ÝÖ‹ Ûæú™ü ´Öë ÃÖê ÃÖÆüß ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
†×³ÖÛú£Ö®Ö (A) : »ÖõÖÞÖÖ ‹Ûú ¾Öé×¢Ö ®ÖÆüà ÆüÖê ÃÖÛúŸÖß Æîü …
ÛúÖ¸üÞÖ (R) : ¿Ö׌ŸÖ ‹Ûú ¾Öé×¢Ö Æîü †Öî¸ü ¿Ö׌ŸÖ »ÖõÖÞÖÖ ®ÖÆüà Æîü …
Ûæú™ü :
(1) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
(2) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ ®ÖÆüà Ûú¸üŸÖÖ Æîü …
(3) (A) ÃÖÆüß Æîü †Öî¸ü (R) ÝÖ»ÖŸÖ Æîü …
(4) (A) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R) ÃÖÆüß Æîü …
9. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖÛêú «üÖ¸üÖ Šú×ÂÖŠúÞÖ ÃÖê ˆŠúÞÖ Æãü†Ö •ÖÖ ÃÖÛúŸÖÖ Æîü ?
(1) ²ÖÎÉ“ÖµÖÔ ÛúÖ ¯ÖÖ»Ö®Ö Ûú¸üÛêú
(2) µÖ–Ö Ûú¸üÛêú
(3) ¯Öã¡Ö ˆŸ¯Ö®®Ö Ûú¸üÛêú
(4) ×®Ö¬ÖÔ®Ö Ûúß ÃÖÆüÖµÖŸÖÖ Ûú¸üÛêú
10. ®Öß“Öê ‹Ûú †×³ÖÛú£Ö®Ö (A) †Öî¸ü ‹Ûú ÛúÖ¸üÞÖ (R) פüµÖÖ ÝÖµÖÖ Æîü … ‡®Æëü ®µÖÖµÖ ¾Öî¿Öê×ÂÖÛú ¤ü¿ÖÔ®Ö Ûêú ¯Ö׸ü¯ÖÏêõµÖ ´Öë ×¾Ö“ÖÖ¸ü
Ûúßו֋ †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™üÖë ´Öë ÃÖê ÃÖÆüß ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
†×³ÖÛú£Ö®Ö (A) : ´ÖãŒŸÖ †ÖŸ´ÖÖ •Ö›Ìü Æüß Æîü …
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Ûæú™ü :
(1) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
(2) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ ®ÖÆüà Ûú¸üŸÖÖ Æîü …
(3) (A) ÃÖÆüß Æîü †Öî¸ü (R) ÝÖ»ÖŸÖ Æîü …
(4) (A) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R) ÃÖÆüß Æîü …
11. ¾Öî¿Öê×ÂÖÛú Ûêú †®ÖãÃÖÖ¸ü ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ ‹Ûú ¡ÖËÃÖ¸êüÞÖã Ûêú ¯Ö׸ü´ÖÖÞÖ ÛúÖ ÛúÖ¸üÞÖ Æîü ?
(1) ¯Ö¸ü´ÖÖÞÖã†Öë Ûúß ÃÖÓܵÖÖ
(2) «üµÖÞÖãÛúÖê Ûúß ÃÖÓܵÖÖ
(3) ¡ÖËÃÖ¸êüÞÖã†Öë Ûúß ÃÖÓܵÖÖ
(4) ¡ÖËÃÖ¸êüÞÖã þֵÖÓ
J-03-16 5 Paper-II
Text of page 6
12. Match the List – I with List – II and select the correct code from given below :
List – I List - II
a. Brahmasūtras i. Ka āda
b. Mimā sāsūtras ii. Jaimini
c. Vaiśe ikasūtras iii. Patañjali
d. Yogasūtras iv. Bādarāya a
Codes :
a b c d
(1) i ii iii iv
(2) i iii ii iv
(3) iv ii i iii
(4) iv i ii iii
13. Who holds the view that ‘Religion is acceptance, not tolerance’ ?
(1) Sri Aurobindo
(2) Vivekananda
(3) J. Krishnamurti
(4) Radhakrishnan
14. Who holds the view that world is ‘Cradle of Human Spirit’ ?
(1) J. Krishnamurti
(2) K.C. Bhattacharya
(3) Vivekananda
(4) Tagore
15. Which one of the following philosophers propounds that rebirth is essential for individual
evolution ?
(1) Radhakrishnan
(2) Gandhi
(3) Sri Aurobindo
(4) Tagore
16. Which one of the following holds that ‘The region of Negation is the region of the
Indefinite’ ?
(1) K.C. Bhattacharya
(2) Vivekananda
(3) Tagore
(4) Radhakrishnan
17. Who among the following maintains ‘By education I mean an all-round drawing out of the
best in child and man – body, mind and spirit’ ?
(1) Tagore
(2) Vivekanand
(3) Sri Aurobindo
(4) Gandhi
Paper-II 6 J-03-16
Text of page 7
12. ÃÖæ“Öß-I ÛúÖê ÃÖæ“Öß-II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™ü ´Öë ÃÖê ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ²ÖÎÉÃÖæ¡Ö i. ÛúÞÖÖ¤ü
b. ´Öß´ÖÖÓÃÖÖÃÖæ¡Ö ii. •Öî×´Ö®Öß
c. ¾Öî¿Öê×ÂÖÛú ÃÖæ¡Ö iii. ¯ÖŸÖÓ•Ö×»Ö
d. µÖÖêÝÖÃÖæ¡Ö iv. ²ÖÖ¤ü¸üÖµÖÞÖ
Ûæú™ü :
a b c d
(1) i ii iii iv
(2) i iii ii iv
(3) iv ii i iii
(4) iv i ii iii
13. ×ÛúÃÖÛúÖ ´ÖŸÖ Æîü ×Ûú ‘¬Ö´ÖÔ Ã¾ÖßÛúÖµÖÔŸÖÖ’ Æîü, ÃÖ×ÆüÂÞÖãŸÖÖ ®ÖÆüà ?
(1) ÁÖß †¸ü×¾Ö®¤ü
(2) ×¾Ö¾ÖêÛúÖ®Ö®¤ü
(3) •Öê. ÛéúÂÞÖ´ÖæÙŸÖ
(4) ¸üÖ¬ÖÖÛéúÂÞÖ®ÖË
14. ×ÛúÃÖÛúÖ ´ÖŸÖ Æîü ×Ûú •ÖÝÖŸÖ ‘´ÖÖ®Ö¾Ö †ÖŸ´Ö ºþ¯Ö ÛúÖ ¯ÖÖ»Ö®ÖÖ’ Æîü ?
(1) •Öê. ÛéúÂÞÖ´ÖæÙŸÖ
(2) Ûêú.ÃÖß. ³Ö¼üÖ“ÖÖµÖÔ
(3) ×¾Ö¾ÖêÛúÖ®Ö®¤ü
(4) ™îüÝÖÖê¸ü
15. ÛúÖî®Ö ¤üÖ¿ÖÔ×®ÖÛú ¯ÖÏן֯ÖÖפüŸÖ Ûú¸üŸÖÖ Æîü ×Ûú ¾µÖ׌ŸÖÝÖŸÖ ×¾ÖÛúÖÃÖ Ûêú ×»Ö‹ ¯Öã®Ö•ÖÔ®´Ö †¯Ö׸üÆüÖµÖÔ Æîü ?
(1) ¸üÖ¬ÖÖÛéúÂÞÖ®ÖË
(2) ÝÖÖѬÖß
(3) ÁÖß †¸ü×¾Ö®¤ü
(4) ™îüÝÖÖê¸ü
16. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖÛúÖ ´ÖŸÖ Æîü ×Ûú ‘×®ÖÂÖê¬Ö ÛúÖ õÖê¡Ö †×®ÖÙ¤ü™üŸÖÖ ÛúÖ õÖê¡Ö Æîü’ ?
(1) Ûêú.ÃÖß. ³Ö¼üÖ“ÖÖµÖÔ
(2) ×¾Ö¾ÖêÛúÖ®Ö®¤ü
(3) ™îüÝÖÖê¸ü
(4) ¸üÖ¬ÖÖÛéúÂÞÖ®ÖË
17. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖÛúÖ Ûú£Ö®Ö Æîü ×Ûú ‘׿ÖõÖÖ ÛúÖ †£ÖÔ ¾µÖ׌ŸÖ Ûêú ¿Ö¸ü߸ü, ´Ö®Ö, †ÖŸ´Ö ´Öë •ÖÖê ¿Öã³ÖŸ¾Ö Æîü ˆÃÖê ¯ÖÏÛú™ü
Ûú¸ü®Öê ÛúÖ ¯Öϵ֟®Ö Æîü’ ?
(1) ™îüÝÖÖê¸ü
(2) ×¾Ö¾ÖêÛúÖ®Ö®¤ü
(3) ÁÖß †¸ü×¾Ö®¤ü
(4) ÝÖÖѬÖß
J-03-16 7 Paper-II
Text of page 8
18. Which one of the following is correct ?
(Books) (Authors)
(1) Philosophy of Hinduism, On Fear – Ambedkar
(2) You are the World, The limits of Thought – J. Krishnamurti
(3) Fruit Gathering, Total Freedom – Tagore
(4) The Human Cycle, The Recovery of Faith – Sri Aurobindo
19. Consider given Assertion (A) and Reason (R) and then mark the correct option as given
below :
Assertion (A) : Śūnya in the sense of mere negation is pure nihilism.
Reason (R) : Śūnya is contradicted by all valid means of knowledge.
Codes :
(1) (A) and (R) are both true and (R) does not provide correct explanation of (A).
(2) (A) is false and (R) is true and (R) provides correct explanation of (A).
(3) (A) and (R) are both true and (R) provides correct explanation of (A).
(4) (A) is true and (R) is false and (R) provides the incorrect explanation of (A).
20. In Rāmānuja-Vedānta all the following propositions are true except :
(1) J va is in organic relation with Brahman.
(2) J va is existentially one with Brahman.
(3) J va is the Viśe a a of Brahman.
(4) J va is entirely dependent on Brahman.
21. “The silver that appears in a shell cannot be unreal because it appears; that silver cannot
also be real because it is found to be not there when we see the shell proerly.” This is the
view of the
(1) Viśi ādvaitins
(2) Śūnyavādins
(3) Sā khyans
(4) Advaitins
22. “Brahman is truly independent among the reals; there is nothing equal or superior to it” –
this view is upheld by
(1) Śa kara
(2) Iśwara Kri a
(3) Madhva
(4) Prabhākara
Paper-II 8 J-03-16
Text of page 9
18. ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÆüß Æîü ?
(ÝÖÏ®£Ö) (»ÖêÜÖÛú)
(1) ×±ú»ÖÖòÃÖ±Ìúß †Öò±Ìú ×Æü®¤æü‡•´Ö, †Öò®Ö ±úßµÖ¸ü – †´²Öê›üÛú¸ü
(2) µÖæ †Ö¸ü ¤ü ¾Ö»›Ôü, ¤ü ×»Ö×´Ö™ËüÃÖ †Öò±ú £ÖÖò™ü – •Öê. ÛéúÂÞÖ´ÖæÙŸÖ
(3) ±Ïæú™ü ÝÖî¤üظüÝÖ, ™üÖê™ü»Ö ±Ïúß›ü´Ö – ™îüÝÖÖê¸ü
(4) Êæ´Ö®Ö ÃÖÖµÖ×Ûú»Ö, ¤ü ¸üßÛú¾Ö¸üß †Öò±ú ±êú£Ö – ÁÖß †¸ü×¾Ö®¤ü
19. ®Öß“Öê פü‹ ÝÖ‹ †×³ÖÛú£Ö®Ö (A) †Öî¸ü ÛúÖ¸üÞÖ (R) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™üÖë ´Öë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ
“ÖµÖ®Ö Ûúßו֋ :
†×³ÖÛú£Ö®Ö (A) : Ûêú¾Ö»Ö ×®ÖÂÖê¬Ö Ûêú †£ÖÔ ´Öë ¿Ö段֟ÖÖ ¿Öã¨ü †³ÖÖ¾Ö Æîü …
ÛúÖ¸üÞÖ (R) : –ÖÖ®Ö Ûêú ÃÖ³Öß ¾Öî¬Ö ÃÖÖ¬Ö®ÖÖë ÃÖê ¿Ö段֟ÖÖ ²ÖÖ×¬ÖŸÖ ÆüÖê •ÖÖŸÖß Æîü …
Ûæú™ü :
(1) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ ®ÖÆüà Ûú¸üŸÖÖ Æîü …
(2) (A) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R) ÃÖÆüß Æîü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
(3) (A) †Öî¸ü (R) ¤üÖê®ÖÖë ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
(4) (A) ÃÖÆüß Æîü †Öî¸ü (R) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R), (A) Ûúß ÝÖ»ÖŸÖ ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
20. ¸üÖ´ÖÖ®Öã•Ö-¾Öê¤üÖ®ŸÖ ´Öë, †¬ÖÖê×»Ö×ÜÖŸÖ †×³ÖÛú£Ö®ÖÖë ´Öë ‹Ûú Ûêú ×ÃÖ¾ÖÖµÖ ÃÖ³Öß ÃÖŸµÖ Æïü :
(1) •Öß¾Ö ÛúÖ ²ÖÎÉ ÃÖê †¾ÖµÖ¾Ö-†¾ÖµÖ¾Öß ÃÖÓ²ÖÓ¬Ö Æîü …
(2) •Öß¾Ö ÛúÖ ²ÖÎÉ Ûêú ÃÖÖ£Ö ‹êŒµÖ Æîü …
(3) •Öß¾Ö ²ÖÎÉ ÛúÖ ×¾Ö¿ÖêÂÖÞÖ Æîü …
(4) •Öß¾Ö ²ÖÎÉ ¯Ö¸ü ¯ÖæÞÖÔŸÖ: †Ö×ÁÖŸÖ Æîü …
21. “‹Ûú ÃÖ߯Öß ´Öë פüÜÖÖ‡Ô ¤êü®Öê ¾ÖÖ»Öß “ÖÖѤüß †ÃÖŸÖË ®ÖÆüà ÆüÖê ÃÖÛúŸÖß ŒµÖÖë×Ûú µÖÆü פüÜÖŸÖß Æîü; µÖÆü “ÖÖѤüß ÃÖŸÖË ³Öß ®ÖÆüà ÆüÖê ÃÖÛúŸÖß
ŒµÖÖë×Ûú •Ö²Ö Æü´Ö ÃÖ߯Öß ÛúÖê ×¾Ö׬־֟ÖË ¤êüÜÖŸÖê Æïü ŸÖÖê µÖÆü ¾ÖÆüÖÑ ˆ¯Ö×Ã£ÖŸÖ ®ÖÆüà ÆüÖêŸÖß …” µÖÆü †¾Ö¬ÖÖ¸üÞÖÖ Æîü :
(1) ×¾Ö׿Ö™üÖ«îüŸÖß
(2) ¿Ö段־ÖÖ¤üß
(3) ÃÖÖÓܵ־ÖÖ¤üß
(4) †«îüŸÖß
22. “²ÖÎÉ ÃÖ³Öß ¾ÖÖßÖ×¾ÖÛúŸÖÖ†Öë ´Öë þ֟ÖÓ¡Ö Æîü; Ûãú”û ³Öß ˆÃÖÛêú ÃÖ´ÖÖ®Ö †£Ö¾ÖÖ ˆÃÖÃÖê ÁÖêšü ®ÖÆüà Æîü” – ‡ÃÖ ×¾Ö“ÖÖ¸ü ÛúÖ ÃÖ´Ö£ÖÔ®Ö
×ÛúµÖÖ Æîü :
(1) ¿ÖÓÛú¸ü
(2) ‡Ô¿¾Ö¸üÛéúÂÞÖ
(3) ´Ö¬¾ÖÖ
(4) ¯ÖϳÖÖÛú¸ü
J-03-16 9 Paper-II
Text of page 10
23. Match List – I with List – II and select the correct answer by using the codes given below :
List – I List – II
i. Śā khya a. Prasthānatraya
ii. Yoga b. Svarga prāpti
iii. Pūrva-Mimā sa c. Asa prajñāta samādhi
iv. Vedānta d. Puru a-prak ti-viveka jñāna
Codes :
a b c d
(1) ii i iv iii
(2) iv iii ii i
(3) iii iv i ii
(4) iii iv ii i
24. According to Śā khya-yoga Puru a is
(1) Conscious and active
(2) Conscious and inactive
(3) Unconscious and active
(4) Unconscious and inactive
25. Select the code which presents the Skandhas in correct sequence :
(1) Vijñāna, rūpa, vedanā, sa jñā and sa skāra
(2) Sa jñā, vijñāna, rūpa, vedanā, and sa skāra
(3) Rūpa, vedanā, sa jñā, sa skāra and vijñāna
(4) Rūpa, sa jñā, vedanā, sa skāra and vijñāna
26. “Forms are not apart from things, but inherent in them; they are not transcendent but
immanent” is the view that can be ascribed to which one of the following Greek
philosophers ?
(1) Socrates
(2) Plato
(3) Aristotle
(4) Democritus
27. Given below are two statements, one labelled as Assertion(A) and the other labelled as
Reason(R). Considering (A) and (R) in the light of Plato’s epistemology. Mark the correct
code :
Assertion (A) : Conceptual knowledge is the only genuine knowledge.
Reason (R) : Conceptual knowledge does not presuppose the reality of
corresponding ideal or abstract objects.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true but (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is false.
(4) (A) is false, but (R) is true.
Paper-II 10 J-03-16
Text of page 11
23. ÃÖæ“Öß-I ÛúÖê ÃÖæ“Öß-II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™ü ´Öë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
i. ÃÖÖÓÜµÖ a. ¯ÖÏãÖÖ®Ö¡ÖµÖ
ii. µÖÖêÝÖ b. þÖÝÖÔ ¯ÖÏÖׯŸÖ
iii. ¯Öæ¾ÖÔ-´Öß´ÖÖÓÃÖÖ c. †ÃÖ´¯ÖÏ•ÖÖŸÖ ÃÖ´ÖÖ׬Ö
iv. ¾Öê¤üÖ®ŸÖ d. ¯Öã¹ýÂÖ-¯ÖÏÛéúןÖ-×¾Ö¾ÖêÛú –ÖÖ®Ö
Ûæú™ü :
a b c d
(1) ii i iv iii
(2) iv iii ii i
(3) iii iv i ii
(4) iii iv ii i
24. ÃÖÖÓܵÖ-µÖÖêÝÖ Ûêú †®ÖãÃÖÖ¸ü ¯Öã¹ýÂÖ Æîü :
(1) “ÖêŸÖ®Ö †Öî¸ü ÃÖ×ÛÎúµÖ
(2) “ÖêŸÖ®Ö †Öî¸ü •Ö›Ìü
(3) †“ÖêŸÖ®Ö †Öî¸ü ÃÖ×ÛÎúµÖ
(4) †“ÖêŸÖ®Ö †Öî¸ü •Ö›Ìü
25. ÃÛÓú¬Ö ÛúÖê ÃÖÆüß ÛÎú´Ö ´Öë ¯ÖÏßÖãŸÖ Ûú¸ü®Öê ¾ÖÖ»Öê Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
(1) ×¾Ö–ÖÖ®Ö, ºþ¯Ö, ¾Öê¤ü®ÖÖ, ÃÖÓ–ÖÖ †Öî¸ü ÃÖÓÃÛúÖ¸ü
(2) ÃÖÓ–ÖÖ, ×¾Ö–ÖÖ®Ö, ºþ¯Ö, ¾Öê¤ü®ÖÖ †Öî¸ü ÃÖÓÃÛúÖ¸ü
(3) ºþ¯Ö, ¾Öê¤ü®ÖÖ, ÃÖÓ–ÖÖ, ÃÖÓÃÛúÖ¸ †Öî¸ü ×¾Ö–ÖÖ®Ö
(4) ºþ¯Ö, ÃÖÓ–ÖÖ, ¾Öê¤ü®ÖÖ, ÃÖÓÃÛúÖ¸ü †Öî¸ü ×¾Ö–ÖÖ®Ö
26. “†ÖÛúÖ¸ü ¾ÖßÖã†Öë ÃÖê ¯Öé£ÖÛú ®ÖÆüà Æïü, ²Ö×»Ûú ˆ®Ö´Öë †®ŸÖÙ®Öšü Æïü; ¾Öê ‡×®¦üµÖÖŸÖßŸÖ ®ÖÆüà Æïü ²Ö×»Ûú †®ÖãõÖæŸÖ Æïü …” µÖÆü
¥ü×™üÛúÖêÞÖ ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ ÝÖÏßÛú ¤üÖ¿ÖÔ×®ÖÛú ÛúÖ Æîü ?
(1) ÃÖãÛú¸üÖŸÖ
(2) ¯»Öê™üÖê
(3) †¸üßÖã
(4) ›êü´ÖÖêÛÎúÖ‡™üÃÖ
27. ®Öß“Öê ¤üÖê Ûú£Ö®Ö פü‹ ÝÖ‹ Æïü, ‡®Ö´Öë ÃÖê ‹Ûú ÛúÖê †×³ÖÛú£Ö®Ö (A) †Öî¸ü ¤æüÃÖ¸êü ÛúÖê ÛúÖ¸üÞÖ (R) Ûúß ÃÖÓ–ÖÖ ¤üß ÝÖ‡Ô Æîü … ¯»Öê™üÖê
Ûúß –ÖÖ®Ö´Öß´ÖÖÓÃÖÖ Ûêú ¯Ö׸ü¯ÖÏêõµÖ ´Öë (A) †Öî¸ü (R) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûú¸üŸÖê Æãü‹ ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
†×³ÖÛú£Ö®Ö (A) : ÃÖÓÛú»¯Ö®ÖÖŸ´ÖÛú –ÖÖ®Ö Æüß ×¾Ö¿Öã¨ü –ÖÖ®Ö Æîü …
ÛúÖ¸üÞÖ (R) : ÃÖÓÛú»¯Ö®ÖÖŸ´ÖÛú –ÖÖ®Ö †®ÖãÛæú»Ö †Ö¤ü¿ÖÔ †£Ö¾ÖÖ †´ÖæŸÖÔ ¾ÖßÖã†Öë Ûúß µÖ£ÖÖ£ÖÔŸÖÖ Ûêú ×»Ö‹ †Ö¾Ö¿µÖÛú ®ÖÆüà ÆüÖêŸÖÖ …
Ûæú™ü :
(1) ¤üÖê®ÖÖë (A) †Öî¸ü (R) ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ Æîü …
(2) ¤üÖê®ÖÖë (A) †Öî¸ü (R) ÃÖÆüß Æïü »Öê×Ûú®Öü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ®ÖÆüà Æîü …
(3) (A) ÃÖÆüß Æîü, »Öê×Ûú®Öü (R) ÝÖ»ÖŸÖ Æîü …
(4) (A) ÝÖ»ÖŸÖ Æîü, »Öê×Ûú®Ö (R) ÃÖÆüß Æîü …
J-03-16 11 Paper-II
Text of page 12
28. Consider the following statements with reference to St. Anselm and mark the correct
code :
(i) He attempted to find necessary reasons for the truths of the faith.
(ii) ‘I believe in order to understand’.
(iii) By God we mean ‘that than which no greater can be thought’.
Codes :
(1) Only (i) is true.
(2) Only (i) and (ii) is true.
(3) Only (iii) is true.
(4) All (i), (ii) and (iii) are true.
29. Given below are two statements, one labelled as Assertion (A) and the other labelled as
Reason (R). Considering (A) and (R) in the light of Thales. Select the correct code :
Assertion (A) : Magnet has a soul.
Reason (R) : Magnet possesses a power to move other things.
Codes :
(1) Both (A) and (R) are true and (R) is the correct explanation of (A).
(2) Both (A) and (R) are true, but (R) is not the correct explanation of (A).
(3) (A) is true, but (R) is false.
(4) (A) is false, but (R) is true.
30. Consider the following statements in the light of Heraclitus and mark the correct code :
(i) Heraclitus held that the world had always existed and thus rejected cosmogony.
(ii) The world and its constituents are in a state of perpetual flux.
(iii) He argued that ‘The path up is the same as path down’.
Codes :
(1) Only (i) is true.
(2) Only (i) and (ii) are true.
(3) All (i), (ii) and (iii) are true.
(4) Only (i) and (iii) are true.
31. Consider the following statements in the light of St. Augustine and mark the correct code :
(i) Mutability is a mark of every creature.
(ii) God is strictly immutable.
(iii) Changeable things are not fully but only “partially” real.
(iv) All creatures are absolutely real.
Codes :
(1) Only (i) and (ii) are true.
(2) Only (ii) and (iv) are true.
(3) Only (iii) and (iv) are true.
(4) Only (i), (ii) and (iii) are true.
Paper-II 12 J-03-16
Text of page 13
28. ÃÖë™ü ‹ê®ÃÖ»´Ö Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ Ûú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
(i) ˆÃÖ®Öê †ÖãÖÖ Ûúß ÃÖŸµÖŸÖÖ Ûêú ×»Ö‹ †Ö¾Ö¿µÖÛú ÛúÖ¸üÞÖÖë ÛúÖê •ÖÖ®Ö®Öê ÛúÖ ¯ÖϵÖÖÃÖ ×ÛúµÖÖ …
(ii) “´Öï ÃÖ´Ö—Ö®Öê Ûêú ×»ÖµÖê ×¾Ö¿¾ÖÖÃÖ Ûú¸üŸÖÖ ÆæÑü …”
(iii) ‡Ô¿¾Ö¸ü ÃÖê Æü´ÖÖ¸üÖ †×³Ö¯ÖÏÖµÖ Æîü ‘×Ûú ‡ÃÖÃÖê •µÖÖ¤üÖ ¾µÖÖ¯ÖÛú ®ÖÆüà ÃÖÖê“ÖÖ •ÖÖ ÃÖÛúŸÖÖ …’
Ûæú™ü :
(1) ´ÖÖ¡Ö (i) ÃÖÆüß Æîü …
(2) ´ÖÖ¡Ö (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(3) ´ÖÖ¡Ö (iii) ÃÖÆüß Æîü …
(4) ÃÖ³Öß (i), (ii) †Öî¸ü (iii) ÃÖÆüß Æïü …
29. ®Öß“Öê ¤üÖê Ûú£Ö®Ö פü‹ ÝÖ‹ Æïü, ‡®Ö´Öë ÃÖê ‹Ûú ÛúÖê †×³ÖÛú£Ö®Ö (A) †Öî¸ü ¤æüÃÖ¸êü ÛúÖê ÛúÖ¸üÞÖ (R) Ûúß ÃÖÓ–ÖÖ ¤üß ÝÖ‡Ô Æîü … £Öê»ÃÖ
Ûêú ¯Ö׸ü¯ÖÏêõµÖ ´Öë (A) †Öî¸ü (R) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûú¸üŸÖê Æãü‹ ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
†×³ÖÛú£Ö®Ö (A) : “ÖãÓ²ÖÛú ´Öë †ÖŸ´ÖÖ Æîü …
ÛúÖ¸üÞÖ (R) : “ÖãÓ²ÖÛú †®µÖ ¾ÖßÖã†Öë ÛúÖê ×Æü»ÖÖ®Öê Ûúß õÖ´ÖŸÖÖ ¸üÜÖŸÖÖ Æîü …
Ûæú™ü :
(1) ¤üÖê®ÖÖë (A) †Öî¸ü (R) ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ Æîü …
(2) ¤üÖê®ÖÖë (A) †Öî¸ü (R) ÃÖÆüß Æïü »Öê×Ûú®Öü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ®ÖÆüà Æîü …
(3) (A) ÃÖÆüß Æîü, »Öê×Ûú®Öü (R) ÝÖ»ÖŸÖ Æîü …
(4) (A) ÝÖ»ÖŸÖ Æîü, »Öê×Ûú®Ö (R) ÃÖÆüß Æîü …
30. Æêü¸üÖŒ»ÖÖ‡™üÃÖ Ûêú ¥ü×™üÛúÖêÞÖ ÃÖê ×®Ö´®Ö×»Ö×ÜÖŸÖ Ûú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûú¸ëü †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
(i) Æêü¸üÖŒ»ÖÖ‡™üÃÖ ®Öê ´ÖÖ®ÖÖ ×Ûú ÃÖÓÃÖÖ¸ü Æü´Öê¿ÖÖ ÃÖê †×ß֟¾Ö ´Öë £ÖÖ †Öî¸ü ‡ÃÖ×»Ö‹ ×¾Ö¿¾ÖÖ꟯Ö×¢Ö ÛúÖê †Ã¾ÖßÛúÖ¸ü ×ÛúµÖÖ …
(ii) ÃÖÓÃÖÖ¸ü †Öî¸ü ‡ÃÖÛêú ‘Ö™üÛú ×®Ö¸ü®ŸÖ¸ü ¯ÖϾÖÖÆü´ÖÖ®Ö Æïü …
(iii) ˆ®ÆüÖë®Öê ŸÖÛÔú פüµÖÖ ×Ûú ‰ú¬¾ÖÔÝÖÖ´Öß ´ÖÖÝÖÔ †¬ÖÖêÝÖÖ´Öß ´ÖÖÝÖÔ Ûêú ÃÖ´ÖÖ®Ö Æîü …
Ûæú™ü :
(1) ´ÖÖ¡Ö (i) ÃÖÆüß Æîü …
(2) ´ÖÖ¡Ö (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(3) ÃÖ³Öß (i), (ii) †Öî¸ü (iii) ÃÖÆüß Æïü …
(4) ´ÖÖ¡Ö (i) †Öî¸ü (iii) ÃÖÆüß Æïü …
31. ÃÖë™ü †ÝÖÙüß®Ö Ûêú ¯Ö׸ü¯ÖÏêõµÖ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ Ûú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
(i) ¯Ö׸ü¾ÖŸÖÔ®Ö¿Ö߻֟ÖÖ ¯ÖÏŸµÖêÛú ¯ÖÏÖÞÖß Ûúß ×¾Ö¿ÖêÂÖŸÖÖ Æîü …
(ii) ‡Ô¿¾Ö¸ü ÃÖã×®Ö׿“ÖŸÖ ŸÖÖî¸ü ¯Ö¸ü †¯Ö׸ü¾ÖŸµÖÔ Æîü …
(iii) ¯Ö׸ü¾ÖŸÖÔ®Ö¿Öᯙ ¾ÖßÖã‹Ñ ¯ÖæÞÖÔŸÖ: ®ÖÆüà, »Öê×Ûú®Ö †ÖÓ׿ÖÛú ºþ¯Ö ´Öë ÃÖŸÖË ÆüÖêŸÖß Æïü …
(iv) ÃÖ³Öß ¯ÖÏÖÞÖß ¯ÖæÞÖÔŸÖ: ÃÖŸÖË ÆüÖêŸÖê Æïü …
Ûæú™ü :
(1) ´ÖÖ¡Ö (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(2) ´ÖÖ¡Ö (ii) †Öî¸ü (iv) ÃÖÆüß Æïü …
(3) ´ÖÖ¡Ö (iii) †Öî¸ü (iv) ÃÖÆüß Æïü …
(4) ´ÖÖ¡Ö (i), (ii) †Öî¸ü (iii) ÃÖÆüß Æïü …
J-03-16 13 Paper-II
Text of page 14
32. Match List – I with List – II and select the correct answer by using the codes given below :
List – I List – II
i. Locke a. ‘I think therefore I am’
ii. Descartes b. God is immanent in the world
iii. Spinoza c. Pre-established harmony
iv. Leibnitz d. Secondary qualities are subjective
Codes :
a b c d
(1) iii ii i iv
(2) ii iii iv i
(3) i iv ii iii
(4) iv i iii ii
33. Consider given Assertion (A) and Reason (R) and then mark the correct option as given
below :
Assertion (A) : According to Leibnitz there is a necessary relation between the gushing
wind and the shutting of the door.
Reason (R) : There is pre-established harmony.
Codes :
(1) (A) is true and (R) is false and (R) provides the incorrect explanation of (A).
(2) Both (A) and (R) are true and (R) provides the correct explanation of (A).
(3) (A) is false and (R) is true and (R) provides the correct explanation of (A).
(4) Both (A) and (R) are true and (R) provides incorrect explanation of (A).
34. All the following statements are inconsistent with Spinoza except :
(1) Mind and Body are two unlike substances.
(2) Doubting implies the existence of the doubter.
(3) God is ontologically different from the world.
(4) The world and its changes are but modes of God.
35. ‘The entire universe is mirrored in each unit of the substance except for the difference that it
is mirrored only slightly differently from unit to unit.’ This position is acceptable to
(1) Spinoza
(2) Leibnitz
(3) Descartes
(4) St. Thomas Aquinas
Paper-II 14 J-03-16
Text of page 15
32. ÃÖæ“Öß-I ÛúÖê ÃÖæ“Öß-II Ûêú ÃÖÖ£Ö ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™ü ´Öë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
i. »ÖÖòÛú a. ‘´Öï Ø“ÖŸÖ®Ö Ûú¸üŸÖÖ ÆæÑü ‡ÃÖ×»Ö‹ ´Öï ÆæÑü’ …
ii. ›êüÛúÖ™Ôü b. ‡Ô¿¾Ö¸ü ÃÖ¾ÖÔ¾µÖÖ¯Öß Æîü …
iii. ×ï֮ÖÖê•ÖÌÖ c. ¯Öæ¾ÖÔ Ã£ÖÖ×¯ÖŸÖ ÃÖÖ´ÖÓ•ÖÃµÖ …
iv. »ÖÖ‡²®Öß•ÖÌ d. ׫üŸÖßµÖÛú ÝÖãÞÖ †ÖŸ´Ö×®Öšü Æîü …
Ûæú™ü :
a b c d
(1) iii ii i iv
(2) ii iii iv i
(3) i iv ii iii
(4) iv i iii ii
33. ®Öß“Öê פü‹ ÝÖ‹ †×³ÖÛú£Ö®Ö (A) †Öî¸ü ÛúÖ¸üÞÖ (R) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûú¸üŸÖê Æãü‹ פü‹ ÝÖ‹ Ûæú™üÖë ´Öë ÃÖê ÃÖÆüß ×¾ÖÛú»¯Ö ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
†×³ÖÛú£Ö®Ö (A) : »ÖÖ‡²Ö®Öß•ÖÌ Ûêú †®ÖãÃÖÖ¸ü ¦ãüŸÖ¾ÖêÝÖß ¾ÖÖµÖã †Öî¸ü ¤ü¸ü¾ÖÖ•ÖÌê Ûêú ²ÖÓ¤ü ÆüÖê®Öê ´Öë †×®Ö¾ÖÖµÖÔ ÃÖÓ²ÖÓ¬Ö Æîü …
ÛúÖ¸üÞÖ (R) : µÖÆü ¯Öæ¾ÖÔ-ãÖÖ×¯ÖŸÖ ÃÖÖ´ÖÓ•ÖÃµÖ Æîü …
Ûæú™ü :
(1) (A) ÃÖÆüß Æîü †Öî¸ü (R) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R), (A) Ûúß ÝÖ»ÖŸÖ ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
(2) ¤üÖê®ÖÖë (A) †Öî¸ü (R) ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
(3) (A) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R) ÃÖÆüß Æîü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
(4) ¤üÖê®ÖÖë (A) †Öî¸ü (R) ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÝÖ»ÖŸÖ ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
34. ×ÃÖ¾ÖÖµÖ ‹Ûú Ûêú ×®Ö´®Ö×»Ö×ÜÖŸÖ ÃÖ³Öß Ûú£Ö®Ö ×ï֮ÖÖê•ÖÌÖ Ûêú †®Ö®Öãºþ¯Ö Æïü :
(1) ´Ö®Ö †Öî¸ü ¿Ö¸ü߸ü ¯Ö¸üïָü ¤üÖê ׳֮®Ö ¦ü¾µÖ Æïü …
(2) ÃÖÓ¤êüÆü ÃÖê ÃÖÓ¤êüÆüÛúŸÖÖÔ ÛúÖ †×ß֟¾Ö ×ÃÖ¨ü ÆüÖêŸÖÖ Æîü …
(3) ‡Ô¿¾Ö¸ü ÃÖ¢ÖÖŸ´ÖÛú ¥ü×™ü ÃÖê ÃÖÓÃÖÖ¸ü ÃÖê ׳֮®Ö Æîü …
(4) ÃÖÓÃÖÖ¸ü †Öî¸ü ‡ÃÖÛêú ¯Ö׸ü¾ÖŸÖÔ®Ö ‡Ô¿¾Ö¸ü Ûêú ¯ÖÏÛúÖµÖÔ Æïü …
35. “ÃÖÓ¯ÖæÞÖÔ ²ÖÎÉÖÓ›ü ¯Ö¤üÖ£ÖÔ Ûêú ¯ÖÏŸµÖêÛú ‘Ö™üÛú ´Öë ¯ÖÏןÖزÖ×²ÖŸÖ ÆüÖêŸÖÖ Æîü ×ÃÖ¾ÖÖµÖ ‡ÃÖ †ÓŸÖ¸ü Ûêú ×Ûú µÖÆü ‹Ûú ‘Ö™üÛú ÃÖê ¤æüÃÖ¸êü ‘Ö™üÛú ´Öë
Ûãú”û ׳֮®ÖŸÖÖ Ûêú ÃÖÖ£Ö ¯ÖÏןÖزÖ×²ÖŸÖ ÆüÖêŸÖÖ Æîü …” µÖÆü ×ãÖ×ŸÖ Ã¾ÖßÛúÖµÖÔ Æîü :
(1) ×ï֮ÖÖê•ÖÌÖ
(2) »ÖÖ‡²Ö®Öß•ÖÌ
(3) ›êüÛúÖ™Ôü
(4) ÃÖë™ü £ÖÖò´ÖÃÖ ‹×Œ¾Ö®ÖÖòÃÖ
J-03-16 15 Paper-II
Text of page 16
36. G.E. Moore’s refutation of idealism is based on which one of the following ?
(1) Distinction between act of awareness and object of awareness.
(2) Distinction between knower and the act of knowing.
(3) Distinction between mind and matter.
(4) Distinction between sense and reference.
37. Which one of the following statements are true with reference to Russell’s “problems of
philosophy” ?
(1) Universals are real entities which exist neither in the mental nor in the physical
worlds, and yet have a subsistent or logical status.
(2) Universals are unreal, that exist only in imagination.
(3) Universals are real entities, that exist in both mental and physical worlds.
(4) Universals are real entities that exist only in the mental world.
38. Consider the following statements with reference to logical positivism and mark the
correct code :
(i) Strong verification requires that to be meaningful a statement should be verifiable or
falsifiable by direct confrontation with experience.
(ii) Logical positivism employs verifiability as the criterion of meaning.
(iii) Strong verification requires both direct and indirect methods of verifiability.
Codes :
(1) Only (i) is true.
(2) Only (i) and (ii) are true.
(3) Only (iii) is true.
(4) Only (i) and (iii) are true.
39. The view that “Happiness does not consist of a preponderance of pleasurable moments
which are free from pain but in the possession and creative exercise of power.” – Can be
attributed to which one of the following philosophers ?
(1) Hegel
(2) Moore
(3) Nietzsche
(4) Heidegger
40. Consider the following statements with reference to pragmatism of C.S. Peirce, and mark
the correct code.
(i) Pragmatism is not a method of reflection.
(ii) Pragmatism is a method of reflection having for its purpose to render ideas clear.
(iii) It is merely a technique for ascertaining the meaning of conceptions.
Codes :
(1) Only (i) is true.
(2) Only (i) and (ii) are true.
(3) Only (ii) is true.
(4) Only (ii) and (iii) are true.
Paper-II 16 J-03-16
Text of page 17
36. •Öß.‡Ô. ´Öæ¸ü ÛúÖ ¯ÖÏŸµÖµÖ¾ÖÖ¤ü ÛúÖ ÜÖÞ›ü®Ö ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖ ‹Ûú ¯Ö¸ü †Ö¬ÖÖ׸üŸÖ Æîü ?
(1) ²ÖÖê¬Ö Ûúß ×ÛÎúµÖÖ †Öî¸ü ²ÖÖê¬Ö Ûêú ×¾ÖÂÖµÖ Ûêú ²Öß“Ö ×³Ö®®ÖŸÖÖ
(2) –ÖÖŸÖÖ †Öî¸ü –ÖÖ®Ö Ûúß ×ÛÎúµÖÖ Ûêú ²Öß“Ö ×³Ö®®ÖŸÖÖ
(3) –ÖÖŸÖÖ †Öî¸ü ¾ÖßÖã Ûêú ²Öß“Ö ×³Ö®®ÖŸÖÖ
(4) ³ÖÖ¾Ö †Öî¸ü ÃÖÓ¤ü³ÖÔ Ûêú ²Öß“Ö ×³Ö®®ÖŸÖÖ
37. ¸üÃÖê»Ö Ûúß ¯ÖãßÖÛú ‘¯ÖÏÖê²»Öê´ÃÖ †Öò±ú ×±ú»ÖÖêÃÖÖò±úß’ Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ÛúÖî®Ö ÃÖÖ Ûú£Ö®Ö ÃÖŸµÖ Æîü ?
(1) ÃÖÖ´ÖÖ®µÖ Ûúß Æüß ¾ÖÖßÖ×¾ÖÛú ÃÖ¢ÖÖ ÆüÖêŸÖß Æîü, •ÖÖê ®Ö ŸÖÖê ´ÖÖ®Ö×ÃÖÛú †Öî¸ü ®Ö Æüß ³ÖÖîןÖÛú •ÖÝÖŸÖ ´Öë ÆüÖêŸÖß Æîü ×±ú¸ü ³Öß
ˆ®ÖÛúß Ã£ÖÖ®ÖÖ¯Ö®®Ö †£Ö¾ÖÖ ŸÖÖÙÛúÛú ×ãÖ×ŸÖ ÆüÖêŸÖß Æîü …
(2) ÃÖÖ´ÖÖ®µÖ Ûúß ¾ÖÖßÖ×¾ÖÛú ÃÖ¢ÖÖ ®ÖÆüà ÆüÖêŸÖß Æîü, ¾ÖÆü ×ÃÖ±Ôú Ûú»¯Ö®ÖÖ ´Öë ÆüÖêŸÖß Æîü …
(3) ÃÖÖ´ÖÖ®µÖ Ûúß Æüß ¾ÖÖßÖ×¾ÖÛú ÃÖ¢ÖÖ ÆüÖêŸÖß Æîü, ¾ÖÆü ´ÖÖ®Ö×ÃÖÛú †Öî¸ü ³ÖÖîןÖÛú ¤üÖê®ÖÖë •ÖÝÖŸÖ ´Öë ÆüÖêŸÖß Æîü …
(4) ÃÖÖ´ÖÖ®µÖ Ûúß Æüß ¾ÖÖßÖ×¾ÖÛú ÃÖ¢ÖÖ ÆüÖêŸÖß Æîü, ¾ÖÆü ×ÃÖ±Ôú ´ÖÖ®Ö×ÃÖÛú •ÖÝÖŸÖ ´Öë ÆüÖêŸÖß Æîü …
38. ŸÖÖÙÛúÛú ¯ÖÏŸµÖõÖ¾ÖÖ¤ü Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ Ûú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
(i) ÃÖ²Ö»Ö †£ÖÔ ´Öë ÃÖŸµÖÖ¯ÖµÖ®ÖßµÖŸÖÖ ÛúÖ ŸÖÖŸ¯ÖµÖÔ Æîü ×Ûú †£ÖÔ¯ÖæÞÖÔŸÖÖ Ûêú ×»Ö‹ ×ÛúÃÖß Ûú£Ö®Ö Ûúß ÃÖŸµÖŸÖÖ †£Ö¾ÖÖ †ÃÖŸµÖŸÖÖ
ÛúÖê †®Öã³Ö¾Ö ×ÃÖ¨ü ÆüÖê®ÖÖ “ÖÖ×Æü‹ …
(ii) ŸÖÖÙÛúÛú †®Öã³Ö¾Ö¾ÖÖ¤üß ÃÖŸµÖÖ¯ÖµÖ®ÖߟÖÖ ÛúÖê †£ÖÔ Ûêú ´ÖÖ®Ö¤üÞ›ü Ûêú ºþ¯Ö ´Öë ¯ÖϵÖÖêÝÖ Ûú¸üŸÖê Æïü …
(iii) ÃÖ²Ö»Ö †£ÖÔ ´Öë ÃÖŸµÖÖ¯ÖµÖ®ÖßµÖŸÖÖ ÛúÖ ŸÖÖŸ¯ÖµÖÔ Æîü ÃÖŸµÖÖ¯ÖµÖ®ÖßµÖŸÖÖ Ûúß ¯ÖÏŸµÖõÖ †£Ö¾ÖÖ ¯Ö¸üÖêõÖ ×¾Ö×¬Ö ÛúÖ ÆüÖê®ÖÖ …
Ûæú™ü :
(1) ´ÖÖ¡Ö (i) ÃÖÆüß Æîü …
(2) ´ÖÖ¡Ö (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(3) ´ÖÖ¡Ö (iii) ÃÖÆüß Æîü …
(4) ´ÖÖ¡Ö (i) †Öî¸ü (iii) ÃÖÆüß Æïü …
39. µÖÆü ¥ü×™üÛúÖêÞÖ ×Ûú “¯ÖÏÃÖ®®ÖŸÖÖ ‹êÃÖê ÃÖãÜÖ¤ü õÖÞÖÖë Ûúß ¯Öϲֻ֟ÖÖ ®ÖÆüà Æîü •ÖÖê ¤ãüÜÖ ÃÖê ´ÖãŒŸÖ Æîü †×¯ÖŸÖã ¿Ö׌ŸÖ Ûêú †×³Ö¬ÖÖ¸üÞÖ
†Öî¸ü ˆÃÖÛêú ¯ÖϵÖÖêÝÖ ´Öë Æîü …” – ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖÃÖê ÃÖÓ²ÖÓ×¬ÖŸÖ Æîü ?
(1) ÆêüÝÖ»Ö
(2) ´Öæ¸ü
(3) ®Öߟ¿Öê
(4) ÆüÖ‡›êüÝÖ¸ü
40. ÃÖß.‹ÃÖ. ׯֵÖÃÖÔ Ûêú ˆ¯ÖµÖÖê×ÝÖŸÖÖ¾ÖÖ¤ü Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ Ûú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
(i) ˆ¯ÖµÖÖê×ÝÖŸÖÖ¾ÖÖ¤ü ¯ÖÏןÖØ²Ö²Ö Ûúß ¯Ö¨ü×ŸÖ ®ÖÆüà Æîü …
(ii) ×¾Ö“ÖÖ¸üÖë ÛúÖê ïÖ™ü Ûú¸ü®Öê Ûêú †¯Ö®Öê ¯ÖϵÖÖê•Ö®Ö ÆêüŸÖã ˆ¯ÖµÖÖê×ÝÖŸÖÖ¾ÖÖ¤ü ¯ÖÏןÖØ²Ö²Ö Ûúß ¯Ö¨ü×ŸÖ Æîü …
(iii) †¾Ö¬ÖÖ¸üÞÖÖë Ûêú †£ÖÔ ÛúÖê ïÖ™ü Ûú¸ü®Öê Ûúß ‹Ûú ´ÖÖ¡Ö ¯Ö¨ü×ŸÖ Æîü …
Ûæú™ü :
(1) ´ÖÖ¡Ö (i) ÃÖÆüß Æîü …
(2) ´ÖÖ¡Ö (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(3) ´ÖÖ¡Ö (ii) ÃÖÆüß Æîü …
(4) ´ÖÖ¡Ö (ii) †Öî¸ü (iii) ÃÖÆüß Æïü …
J-03-16 17 Paper-II
Text of page 18
41. Consider the following statements with reference to Hegel and mark the correct code :
(i) The evolution is a logical, not a temporal process.
(ii) There must be both unity and opposition in the absolute.
(iii) Being is a rational process, an orderly evolution.
Codes :
(1) Only (i) is true.
(2) Only (i) and (ii) are true.
(3) Only (i) and (iii) are true.
(4) All (i), (ii) and (iii) are true.
42. Match the List – I with List – II and select the correct answer by using the codes given
below :
List – I List – II
a. Highest certainty; our assent to it is faith. i. Hegel
b. Although all our knowledge begins with experience it does not ii. Hume
follow that it arises out of experience .
c. Thought proceeds from the most simple, abstract and empty iii. Kant
concepts to the more complex, concrete and richer ‘notions’.
d. The mind is a bundle or collection of different perceptions. iv. Locke
Codes :
a b c d
(1) iv ii i iii
(2) ii iv iii i
(3) iv i ii iii
(4) iii ii i iv
43. When the mind perceives the agreement or disagreement of two ideas by direct inspection
without intervention of any other ideas is known as :
(1) Intuitive knowledge
(2) Demonstrative knowledge
(3) Sensitive knowledge
(4) None of the above
44. Which of the following is the Apodictic form of judgement according to Kant ?
(1) Every effect must have a cause
(2) This may be poison
(3) The substance is either solid or fluid
(4) All of the above
Paper-II 18 J-03-16
Text of page 19
41. ÆêüÝÖ»Ö Ûêú ÃÖÓ¤ü³ÖÔ ´Öë ×®Ö´®Ö×»Ö×ÜÖŸÖ Ûú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
(i) ×¾ÖÛúÖÃÖ ÛúÖ×»ÖÛú ®ÖÆüà †×¯ÖŸÖã ‹Ûú ŸÖÖÙÛúÛú ¯ÖÏ×ÛÎúµÖÖ Æîü …
(ii) ×®Ö¸ü¯ÖêõÖ ÃÖ¢ÖÖ ´Öë ‹ÛúŸÖÖ ‹¾ÖÓ ×¾Ö¸üÖê¬Ö ¤üÖê®ÖÖë Æïü …
(iii) ÃÖŸÖ ‹Ûú ²ÖÖîרüÛú ¯ÖÏ×ÛÎúµÖÖ, ‹Ûú ÛÎú×´ÖÛú ×¾ÖÛúÖÃÖ Æîü …
Ûæú™ü :
(1) ´ÖÖ¡Ö (i) ÃÖÆüß Æîü …
(2) ´ÖÖ¡Ö (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(3) ´ÖÖ¡Ö (i) †Öî¸ü (iii) ÃÖÆüß Æïü …
(4) ÃÖ³Öß (i), (ii) †Öî¸ü (iii) ÃÖÆüß Æïü …
42. ÃÖæ“Öß-I Ûêú ÃÖÖ£Ö ÃÖæ“Öß-II ÛúÖê ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™üÖë ÛúÖ ˆ¯ÖµÖÖêÝÖ Ûú¸üŸÖê Æãü‹ ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûú¸ëü :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ˆ““ÖŸÖ´Ö ×®Ö׿“ÖŸÖŸÖÖ Ûêú ×»Ö‹ Æü´ÖÖ¸üß Ã¾ÖßÛéú×ŸÖ Æüß †ÖãÖÖ Æîü … i. ÆêüÝÖ»Ö
b. µÖª×¯Ö Æü´ÖÖ¸üÖ ÃÖ´ÖÃŸÖ –ÖÖ®Ö †®Öã³Ö¾Ö ÃÖê ¯ÖÏÖ¸Óü³Ö ÆüÖêŸÖÖ Æîü ¯Ö¸ü®ŸÖã ‡ÃÖÛúÖ †£ÖÔ µÖê ®ÖÆüà ii. Êæ´Ö
Æîü ×Ûú µÖÆü †®Öã³Ö¾Ö ÃÖê ˆŸ¯Ö®®Ö ÆüÖêŸÖÖ Æîü …
c. ×¾Ö“ÖÖ¸ü †ŸµÖ׬ÖÛú ÃÖ¸ü»Ö, †´ÖæŸÖÔ ‹¾ÖÓ ×¸üŒŸÖ †¾Ö¬ÖÖ¸üÞÖÖ†Öë ÃÖê †×¬ÖÛú •Ö×™ü»Ö, ´ÖæŸÖÔ iii. ÛúÖÓ™ü
†Öî¸ü ²Ö»Ö¾ÖŸÖß ¬ÖÖ¸üÞÖÖ Ûúß †Öê¸ü ²ÖœÌüŸÖê Æïü …
d. ´Ö×ßÖÂÛú ×¾Ö׳֮®Ö †¾Ö²ÖÖê¬Ö®ÖÖë ÛúÖ ÃÖ´ÖæÆü †£Ö¾ÖÖ ÃÖÓÝÖÏÆÞÖü Æîü … iv. »ÖÖòÛú
Ûæú™ü :
a b c d
(1) iv ii i iii
(2) ii iv iii i
(3) iv i ii iii
(4) iii ii i iv
43. •Ö²Ö ´Ö×ßÖÂÛú ×ÛúÃÖß †®µÖ ×¾Ö“ÖÖ¸ü Ûêú ÆüßÖõÖê¯Ö Ûêú ײ֮ÖÖ ¯ÖÏŸµÖõÖ ×®Ö¸üßõÖÞÖ Ûêú «üÖ¸üÖ ¤üÖê ×¾Ö“ÖÖ¸üÖë Ûúß Ã¾ÖßÛéú×ŸÖ †£Ö¾ÖÖ
†Ã¾ÖßÛéú×ŸÖ ÛúÖ †®Öã³Ö¾Ö Ûú¸üŸÖÖ Æîü ŸÖÖê ‡ÃÖê •ÖÖ®ÖÖ •ÖÖŸÖÖ Æîü :
(1) †®ŸÖ¤ü¿Öá –ÖÖ®Ö
(2) ×®Öºþ¯ÖÞÖÖŸ´ÖÛú –ÖÖ®Ö
(3) ÃÖÓ¾Öê¤üß –ÖÖ®Ö
(4) ˆ¯ÖµÖãÔŒŸÖ ´Öë ÃÖê ÛúÖê‡Ô ®ÖÆüà
44. ÛúÖÓ™ü Ûêú †®ÖãÃÖÖ¸ü ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×®ÖÞÖÔµÖ ÛúÖ ÃÖã×®Ö׿“ÖŸÖ Ã¾Öºþ¯Ö ÛúÖî®Ö ÃÖÖ Æîü ?
(1) ¯ÖÏŸµÖêÛú ÛúÖµÖÔ ÛúÖ ‹Ûú ÛúÖ¸üÞÖ ÆüÖêŸÖÖ Æîü …
(2) µÖÆü ×¾ÖÂÖ ÆüÖê ÃÖÛúŸÖÖ Æîü …
(3) ¦ü¾µÖ µÖÖ ŸÖÖê šüÖêÃÖ Æîü †£Ö¾ÖÖ ŸÖ¸ü»Ö Æîü …
(4) ˆ¯ÖµÖãÔŒŸÖ ÃÖ³Öß
J-03-16 19 Paper-II
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45. Consider given Assertion (A) and Reason (R) and then mark the correct option given
below :
Assertion (A) : For Hume, we have no idea of a substance.
Reason (R) : We have no idea of anything but a perception whereas substance is
entirely different from a perception.
Codes :
(1) Both (A) and (R) are true and (R) provides a correct explanation of (A).
(2) Both (A) and (R) are false and (R) provides an incorrect explanation of (A).
(3) (A) is true and (R) is false and (R) is an incorrect explanation of (A).
(4) (A) is false and (R) is true and (R) is a correct explanation of (A).
46. Consider the following assertions :
(i) Agreement or disagreement of ideas is knowledge.
(ii) There is distinction between primary and secondary qualities.
(iii) Objects are represented through their qualities.
(iv) Knowledge of the object is pre-established in the mind.
Select the correct code in the light of John Locke’s philosophy.
Codes :
(1) (i) and (ii) are true.
(2) (i), (ii) and (iii) are true.
(3) (ii), (iii) and (iv) are true.
(4) (i), (ii), (iii) and (iv) are true.
47. Consider following assertions :
(i) Synthetic Apriori Judgement is the standard of knowledge.
(ii) Synthetic Aposteriori Judgement is the standard of knowledge.
(iii) Analytic Apriori Judgment is the standard of knowledge.
(iv) Analytic Aposteriori Judgement is the standard of knowledge.
Select the correct code in the light of Kant’s view-point :
Codes :
(1) Only (i) is correct.
(2) Only (ii) is correct.
(3) Only (i) and (iv) are correct.
(4) Only (iii) is correct.
Paper-II 20 J-03-16
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45. פü‹ ÝÖ‹ †×³ÖÛú£Ö®Ö (A) †Öî¸ü ÛúÖ¸üÞÖ (R) ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™üÖë ´Öë ÃÖê ÃÖÆüß ×¾ÖÛú»¯Ö ÛúÖ “ÖµÖ®Ö
Ûúßו֋ :
†×³ÖÛú£Ö®Ö (A) : Êæ´Ö Ûêú ×»Ö‹, Æü´Öë ¦ü¾µÖ ÛúÖê ÛúÖê‡Ô ¯ÖÏŸµÖµÖ ®ÖÆüà ÆüÖêŸÖÖ …
ÛúÖ¸üÞÖ (R) : Æü´Öë ¯ÖÏŸµÖõÖ Ûêú †»ÖÖ¾ÖÖ ¾ÖßÖã†Öë ÛúÖ ÛúÖê‡Ô ¯ÖÏŸµÖµÖ ®ÖÆüà ÆüÖêŸÖÖ •Ö²Ö×Ûú ¦ü¾µÖ ¯ÖÏŸµÖõÖ ÃÖê ¯ÖæÞÖÔŸÖµÖÖ ×³Ö®®Ö Æîü …
Ûæú™ü :
(1) ¤üÖê®ÖÖë (A) †Öî¸ü (R) ÃÖÆüß Æïü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
(2) ¤üÖê®ÖÖë (A) †Öî¸ü (R) ÝÖ»ÖŸÖ Æïü †Öî¸ü (R), (A) Ûúß ÝÖ»ÖŸÖ ¾µÖÖܵÖÖ ¯ÖÏßÖãŸÖ Ûú¸üŸÖÖ Æîü …
(3) (A) ÃÖÆüß Æîü †Öî¸ü (R) ÝÖ»ÖŸÖ Æîü †Öî¸ü (R), (A) Ûúß ÝÖ»ÖŸÖ ¾µÖÖܵÖÖ Æîü …
(4) (A) ÝÖ»ÖŸÖ Æîü »Öê×Ûú®Ö (R) ÃÖÆüß Æîü †Öî¸ü (R), (A) Ûúß ÃÖÆüß ¾µÖÖܵÖÖ Æîü …
46. ×®Ö´®Ö×»Ö×ÜÖŸÖ †×³ÖÛú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü •ÖÖò®Ö »ÖÖòÛú Ûêú ¤ü¿ÖÔ®Ö Ûêú ¯Ö׸ü¯ÖÏêõµÖ ´Öë ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
(i) ×¾Ö“ÖÖ¸üÖë Ûúß Ã¾ÖßÛéú×ŸÖ †£Ö¾ÖÖ †Ã¾ÖßÛéú×ŸÖ –ÖÖ®Ö Æîü …
(ii) ¯ÖÏÖ£Ö×´ÖÛú †Öî¸ü ׫üŸÖßµÖÛú ÝÖãÞÖÖë Ûêú ²Öß“Ö ³Öê¤ü Æîü …
(iii) ¾ÖßÖã‹Ñ †¯Ö®Öê ÝÖãÞÖÖë Ûêú ´ÖÖ¬µÖ´Ö ÃÖê ×®Öºþ×¯ÖŸÖ ÆüÖêŸÖß Æïü …
(iv) ¾ÖßÖã ÛúÖ –ÖÖ®Ö ´Ö×ßÖÂÛú ´Öë ¯Öæ¾ÖÔ Ã£ÖÖ×¯ÖŸÖ Æîü …
Ûæú™ü :
(1) (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(2) (i), (ii) †Öî¸ü (iii) ÃÖÆüß Æïü …
(3) (ii), (iii) †Öî¸ü (iv) ÃÖÆüß Æïü …
(4) (i), (ii), (iii) †Öî¸ü (iv) ÃÖÆüß Æïü …
47. ×®Ö´®Ö×»Ö×ÜÖŸÖ †×³ÖÛú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ÛúÖÓ™ü Ûêú ¥ü×™üÛúÖêÞÖ Ûêú ¯Ö׸ü¯ÖÏêõµÖ ´Öë ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
(i) ÃÖÓ¿»ÖêÂÖÞÖÖŸ´ÖÛú ¯ÖÏÖÝÖ®Öã³Ö×¾ÖÛú ×®ÖÞÖÔµÖ –ÖÖ®Ö ÛúÖ ´ÖÖ®Ö¤Óü›ü Æîü …
(ii) ÃÖÓ¿»ÖêÂÖÞÖÖŸ´ÖÛú †Ö®Öã³Ö×¾ÖÛú ×®ÖÞÖÔµÖ –ÖÖ®Ö ÛúÖ ´ÖÖ®Ö¤Óü›ü Æîü …
(iii) ×¾Ö¿»ÖêÂÖÞÖÖŸ´ÖÛú ¯ÖÏÖÝÖ®Öã³Ö×¾ÖÛú ×®ÖÞÖÔµÖ –ÖÖ®Ö ÛúÖ ´ÖÖ®Ö¤Óü›ü Æîü …
(iv) ×¾Ö¿»ÖêÂÖÞÖÖŸ´ÖÛú †Ö®Öã³Ö×¾ÖÛú ×®ÖÞÖÔµÖ –ÖÖ®Ö ÛúÖ ´ÖÖ®Ö¤Óü›ü Æîü …
Ûæú™ü :
(1) ´ÖÖ¡Ö (i) ÃÖÆüß Æîü …
(2) ´ÖÖ¡Ö (ii) ÃÖÆüß Æîü …
(3) ´ÖÖ¡Ö (i) †Öî¸ü (iv) ÃÖÆüß Æïü …
(4) ´ÖÖ¡Öü (iii) ÃÖÆüß Æîü …
J-03-16 21 Paper-II
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48. Consider following assertions :
If sugar has sweetness today, it does not mean that it will remain sweet tomorrow also
because –
(i) Sweetness is not inherent in the sugar.
(ii) There is only circumstantial relation between sugar and the sweetness.
(iii) There is no necessary causal relation between sugar and the sweetness.
(iv) There is only conjunction between sugar and the sweetness.
Select the correct code in the light of David Hume’s view-point :
Codes :
(1) Only (i) is correct.
(2) Only (ii) is correct.
(3) Only (iii) and (iv) are correct.
(4) Only (ii) and (iv) are correct.
49. Consider the following assertion :
To be is to be perceived – this view is held by
(i) Locke
(ii) Berkeley
(iii) Locke and Berkeley
(iv) Locke, Berkeley and Hume
Select the correct code :
Codes :
(1) Only (i) is correct.
(2) Only (ii) is correct.
(3) Only (i) and (ii) are correct.
(4) Only (iv) is correct.
50. Match the List – I with List – II and select the correct answer by using the codes given
below :
List – I List – II
a. I could not have been the cause of my own i. Hume
existence for I have an idea of perfection.
b. If a principle can be imprinted on the soul ii. Berkeley
without being known, it is impossible to
distinguish between what is nature and what not.
c. Mind is incapable of framing abstract ideas. iii. Descartes
d. Objects are not necessarily but the ideas are iv. Locke
connected in our mind by association.
Codes :
a b c d
(1) ii i iii iv
(2) iv ii i iii
(3) i ii iv iii
(4) iii iv ii i
___________
Paper-II 22 J-03-16
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48. ×®Ö´®Ö×»Ö×ÜÖŸÖ †×³ÖÛú£Ö®ÖÖë ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ›êü×¾Ö›ü Êæ´Ö Ûêú ¯Ö׸ü¯ÖÏêõµÖ ´Öë ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
µÖפü ¿ÖŒÛú¸ü ´Öë †Ö•Ö ×´ÖšüÖÃÖ Æîü ‡ÃÖÛúÖ †×³Ö¯ÖÏÖµÖ µÖÆü ®ÖÆüà Æîü ×Ûú ‡ÃÖ´Öë Ûú»Ö ³Öß ×´ÖšüÖÃÖ ¸üÆêüÝÖß ŒµÖÖë×Ûú :
(i) ¿ÖŒÛú¸ü ´Öë ×´ÖšüÖÃÖ †®ŸÖÙ®Ö×ÆüŸÖ ®ÖÆüà Æîü …
(ii) ¿ÖŒÛú¸ü †Öî¸ü ×´ÖšüÖÃÖ Ûêú ²Öß“Ö ×ÃÖ±Ôú ¯ÖÖ׸ü×ãÖןÖÛú ÃÖÓ²ÖÓ¬Ö Æîü …
(iii) ¿ÖŒÛú¸ü †Öî¸ü ×´ÖšüÖÃÖ Ûêú ²Öß“Ö ÛúÖê‡Ô †Ö¾Ö¿µÖÛú ®Öî×´Ö×¢ÖÛú ÃÖÓ²ÖÓ¬Ö ®ÖÆüà Æîü …
(iv) ¿ÖŒÛú¸ü †Öî¸ü ×´ÖšüÖÃÖ Ûêú ²Öß“Ö ×ÃÖ±Ôú ÃÖÆüµÖÖê•Ö®Ö Æîü …
Ûæú™ü :
(1) ´ÖÖ¡Ö (i) ÃÖÆüß Æîü …
(2) ´ÖÖ¡Ö (ii) ÃÖÆüß Æîü …
(3) ´ÖÖ¡Ö (iii) †Öî¸ü (iv) ÃÖÆüß Æïü …
(4) ´ÖÖ¡Öü (ii) †Öî¸ü (iv) ÃÖÆüß Æïü …
49. ×®Ö´®Ö×»Ö×ÜÖŸÖ †×³ÖÛú£Ö®Ö ¯Ö¸ü ×¾Ö“ÖÖ¸ü Ûúßו֋ †Öî¸ü ÃÖÆüß Ûæú™ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
¥ü¿µÖŸÖÖ ÃÖ¢ÖÖ Æîü – µÖÆü ×¾Ö“ÖÖ¸ü ×®Ö´®Ö×»Ö×ÜÖŸÖ ´Öë ÃÖê ×ÛúÃÖÛúÖ Æîü :
(i) »ÖÖòÛú
(ii) ²ÖÛÔú»Öê
(iii) »ÖÖòÛú †Öî¸ü ²ÖÛÔú»Öê
(iv) »ÖÖòÛú, ²ÖÛÔú»Öê †Öî¸ü Êæ´Ö
Ûæú™ü :
(1) ´ÖÖ¡Ö (i) ÃÖÆüß Æîü …
(2) ´ÖÖ¡Ö (ii) ÃÖÆüß Æîü …
(3) ´ÖÖ¡Ö (i) †Öî¸ü (ii) ÃÖÆüß Æïü …
(4) ´ÖÖ¡Öü (iv) ÃÖÆüß Æîü …
50. ÃÖæ“Öß-I ÛúÖê ÃÖæ“Öß-II ÃÖê ÃÖã´Öê×»ÖŸÖ Ûúßו֋ †Öî¸ü ®Öß“Öê פü‹ ÝÖ‹ Ûæú™üÖë ´Öë ÃÖê ÃÖÆüß ˆ¢Ö¸ü ÛúÖ “ÖµÖ®Ö Ûúßו֋ :
ÃÖæ“Öß – I ÃÖæ“Öß – II
a. ´Öï þֵÖÓ †¯Ö®Öß ÃÖ¢ÖÖ ÛúÖ ÛúÖ¸üÞÖ ®ÖÆüà ÆüÖê ÃÖÛúŸÖÖ ŒµÖÖë×Ûú ´Öã—Ö´Öë i. Êæ´Ö
¯ÖæÞÖÔŸÖÖ ÛúÖ ¯ÖÏŸµÖµÖ Æîü …
b. µÖפü ÛúÖê‡Ô ×ÃÖ¨üÖ®ŸÖ ײ֮ÖÖ •ÖÖ®Öê Æü´ÖÖ¸üß †ÖŸ´ÖÖ ¯Ö¸ü †Ó×ÛúŸÖ ÆüÖêŸÖÖ Æîü ii. ²ÖÛÔú»Öê
ŸÖÖê ˆÃÖÛêú þֺþ¯Ö †Öî¸ü ˆÃÖ´Öë ³Öê¤ü Ûú¸ü®ÖÖ †ÃÖÓ³Ö¾Ö Æîü …
c. †´ÖæŸÖÔ ¯ÖÏŸµÖµÖÖë Ûêú ×®Ö´ÖÖÔÞÖ ´Öë ´Ö®Ö †ÃÖõÖ´Ö Æîü … iii. ›êüÛúÖ™Ôü
d. †×®Ö¾ÖÖµÖÔŸÖ: ¾ÖßÖã ®ÖÆüà †×¯ÖŸÖã ¯ÖÏŸµÖµÖ Æüß Æü´ÖÖ¸êü ´Ö®Ö Ûêú ÃÖÖ£Ö iv. »ÖÖòÛú
ÃÖÓµÖãŒŸÖ ÆüÖêŸÖê Æïü …
Ûæú™ü :
a b c d
(1) ii i iii iv
(2) iv ii i iii
(3) i ii iv iii
(4) iii iv ii i
___________
J-03-16 23 Paper-II
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Source: University Grants Commission. Question paper published by University Grants Commission.