TS SET 2012: Paper II, Philosophy
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Test Paper : II Test Booklet Serial No. : ______________________
OMR Sheet No. : ________________________________
Test Subject : PHILOSOPHY
Hall Ticket No.
Test Subject Code : A-18-02
(Figures as per admission card)
Name & Signature of Invigilator
Name : ____________________________________ Signature : ___________________________________
Paper : II
Subject : PHILOSOPHY
Time : 1 Hour 15 Minutes Maximum Marks : 100
Number of Pages in this Booklet : 12 Number of Questions in this Booklet : 50
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PHILOSOPHY
Paper – II
1. Cosmic moral order is called 5. Given below are two statements, one is
labelled Assertion (A) and the other
(A) R.n. a (B) R.ta labelled Reason (R)
(C) R.tu (D) R. k A : Ether does not exist, according to
Ca-rva-ka
2. Etymologically ‘upanis.ad’ means
R : Ether cannot be perceived
(A) Sitting near In the context of above two statements,
(B) Search for truth which of the following is correct ?
(C) Quest for knowledge (A) Both A and R are true, but R is not
the correct explanation
(D) Quality of life
(B) Both A and R are true, and R is the
– –
3. The Bhagavad Gi ta belongs to the correct explanation
following Parva of the Maha–bha-rata
(C) A is true, but R is false
– –
(A) A di (B) Vira.ta
(D) A is false, but R is true
– –
(C) Sabha (D) Bhi s.ma
6. Match the following :
4. Arrange the following according to –rva
I. Ca –ka 1. Aneka-ntava-da
As.t.–
angayoga II. Jainism –tmava-da
2. Ana
III. Buddhism –na
3. Prama
I. Yama .
IV. Nya–ya – yata
4. Loka
II. Sama-dhi
Code :
–ha-ra
III. Pratya
I II III IV
–
IV. A sana (A) 1 2 3 4
(B) 2 4 3 1
(A) I, IV, III, II (B) II, I, IV, III
(C) 4 1 2 3
(C) III, II, IV, I (D) I, II, III, IV
(D) 1 3 2 4
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7. According to Jainism, ‘Sat’ consists of 11. Match the following :
I. Aurobindo 1. Intellect and
(A) Permanence (B) Origination
intuition
(C) Decay (D) All the above
II. Tagore 2. Sarvodaya
8. The following is not one among the twelve III. Radhakrishnan 3. Cosmopolitanism
links in the Doctrine of Dependent IV. Gandhi 4. Gnostic being
Origination Code :
(A) Vedana (B) Bhava I II III IV
(C) Ja-ti (D) Bha-vana (A) 4 3 1 2
(B) 2 3 1 4
9. Arrange the following upanisads in order
(C) 1 4 3 2
I. Prasna (D) 3 4 2 1
II. Kena
III. Kat.ha 12. According to Nya-ya theory of perception
- the division between indeterminate and
IV. Isa
determinate perception is based on
(A) IV, II, III, I (B) I, III, IV, II
(C) II, IV, I, III (D) III, I, II, IV (A) Conceptualization
(B) Abstraction
10. Given below are two statements,one (C) Introspection
is labelled Assertion (A) and the other (D) Intuition
Reason (R)
13. The five membered syllogism is advocated by
A : Prakr.ti is not perceived, according to -
. –ga
(A) Dinna (B) Dharmaki rti
Sa-nkhya
(C) Gotama (D) Na –ga–rj-una
R : It is subtle and gross
In the context of above two statements, 14. Arrange the following in descending order
which of the following is correct ? as in Advaita
(A) Both A and R are true, and R is the I. Jagat
-
correct explanation II. I svara
III. Ma –ya
–
(B) Both A and R are true, but R is not
the correct explanation IV. Brahman
(C) A is true, but R is false (A) I, II, III, IV (B) IV, III, II, I
(D) A is false, but R is true (C) II, III, I, IV (D) III, I, II, IV
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- .
15. Given below are two statements, one 17. According to Mi ma-msa- the means to
labelled Assertion (A) and the other liberation is
labelled Reason (R) (A) Karma (B) Bhakti
(C) Dhya–na (D) Jn~–
ana
A : The atoms of air are the finest of all
elements in Vaises.ika 18. Wrong identification of self with the body
senses and mind in Advaita is called
R : Because air is all pervading
(A) Aviveka (B) Avidya–
In the context of the above two statements (C) Ma–ya– (D) Adhya–sa
which one of the following is correct ?
19. Arrange the following according to
(A) Both A and R are true, and R is the .
Ast.a-ngikama-rga of Buddhism
correct explanation
I. Right views
(B) Both A and R are true, but R is not II. Right speech
the correct explanation III. Right resolve
(C) A is true, but R is false IV. Right conduct
(D) A is false, R is true (A) IV, II, I, III (B) I, III, II, IV
(C) I, II, III, IV (D) IV, III, II, I
16. Match the following :
–ya – –da
I. Nya 1. A rambhava 20. Given below are two statements, one is
–n.khya
II. Sa 2. Prakr.ti -
labelled Assertion (A) and the other
Reason ( R)
Parin.a–mava –da
–da A : Ma–ya
– is ana
–di, according to Advaita
III. Advaita 3. Vivartava
–dvaita R : Ma-ya
– is cosmic illusion
IV. Visis.t.a 4. Brahma -
In the context of above two statements,
Parin.a-mava-da
which of the following is correct ?
Code :
(A) Both A and R are true, and R is the
I II III IV
correct explanation
(A) 2 3 4 1
(B) Both A and R are true, but R is not
(B) 1 3 2 4 the correct explanation
(C) 4 2 1 3 (C) A is true, but R is false
(D) 1 2 3 4 (D) A is false, but R is true
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.
21. According to Sa-nkhya, Purus.a is 25. Given below are two statements, one
(A) evolvement (B) evolute labelled Assertion (A) and the other
(C) neither (D) both
Reason (R)
22. In yoga dhya-na means A : There are plurality of souls, according
(A) detachment of sense organs - – . –
to Mimam sa
(B) uninterrupted flow towards the object
(C) detachment of sense organs from the R : There is a separate soul in each body
body
In the context of above two statements,
(D) detachment of sense organs from
external object which of the following is correct ?
23. Arrange the stages of reaching moks.a (A) Both A and R are true, and R is the
according to Ra–ma-nuj–a
correct explanation
–yuj-ya
I. Sa (B) Both A and R are true, but R is not
–lokya
II. Sa
the correct explanation
III. Sa–ru
–pya
(C) A is true, R is false
–
IV. Sa–mi pya
(D) A is false, R is true
(A) IV, II, III, I (B) I, II, III, IV
(C) III, II, I, IV (D) II, IV, III, I
26. Ambedkar attacks the Varn.a system as it
24. Match the following :
gives rise to
I. Upanis.ads 1. Skhandas
II. Buddhism 2. Nirvikalpaka (A) caste identity
Sama–dhi (B) economic identity
–ya
III. Yoga 3. Samava
IV. Vaise-s.ika 4. Nis.prapan~ca (C) political identity
Code : (D) cultural identity
I II III IV
(A) 4 1 2 3 27. ‘Know thy self’ is the statement made by
(B) 3 2 1 4
(A) Zeno (B) Plato
(C) 1 2 3 4
(D) 4 3 2 1 (C) Socrates (D) Thales
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28. Match the following : 30. Given below are two statements, one
labelled Assertion (A) and the other
I. Thales 1. Paradoxes
labelled Reason (R)
II. Anaximander 2. Boundless
A : Cogito is what thinks, wills, loves,
III. Anaximanes 3. Water judges
IV. Zeno 4. Air R : Matter is what has extension, figure
motion, rest and number
Code :
In the context of the above two statements,
I II III IV
which one of the following is correct ?
(A) 3 2 4 1
(A) Both A and R are true, and R is the
(B) 2 4 3 1 correct explanation
(C) 1 2 3 4 (B) Both A and R are true, but R is not
the correct explanation
(D) 4 3 2 1
(C) A is true, but R is false
29. Arrange the following in a chronological
(D) A is false, but R is true
order
31. The author of Confessions is
I. Spinoza
(A) St. Auselnu
II. Kant (B) St. Thomas Aquinas
III. Hume (C) St. Augustine
(D) St. Thomas
IV. Russell
32. Spinoza held that
(A) I, III, II, IV
(A) God is substance
(B) III, II, IV, I
(B) God is nature
(C) II, I, III, IV (C) God is both substance and nature
(D) IV, II, III, I (D) God is personal
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33. Leibniz’s contingent truths are subject to 36. Hume’s fork consists of
(A) law of excluded middle (A) Impressions and ideas
(B) Primary and secondary qualities
(B) law of noncontradiction
(C) Perception and sensation
(C) law of identity
(D) Relation of ideas and matters of fact
(D) law of sufficient reason
37. ‘Concepts without percepts are empty,
34. Given below are two statements, one
and percepts without concepts are blind’
labelled Assertion (A) and the other
is the statement made by
Reason (R)
(A) Kant (B) Sartre
A : All events seem entirely loose and
(C) Hume (D) Leibniz
separate : they seem conjoined but
38. The triadic movement of human reason
never connected
proceeds as
R: Causal relationship is a matter of
(A) Thesis and synthesis
customary transition and habit
(B) Thesis and anti-thesis
(A) Both A and R are correct
(C) Thesis, anti-thesis and synthesis
(B) Both A and R are false
(D) Contradiction and sublation
(C) A is correct, but R is false
(D) A is false, but R is correct 39. Nietzsehe introduced the concept of
35. Arrange the following in chronological (A) good will
order (B) beyond good and evil
I. Philosophical Investigations (C) trans-valuation of values
II. Logical Investigations (D) will to believe
III. Phenomenology of Spirit
40. Moore’s ethics can be categorized under
IV. Being and time the following category
(A) I, II, III, IV (B) II, III, I, IV (A) intuitionist (B) prescriptivist
(C) IV, III, I, II (D) III, II, IV, I (C) descriptivist (D) absolutist
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41. Match the following : 43. Given below are two statements, one
I. Locke 1. to be is to be labelled Assertion (A) and the other
perceived labelled Reason (R)
II. Berkeley 2. Noumenon
A : For Russell sense- contents are neutral
III. Hume 3. Tabula raza
entities
IV. Kant 4. Problem of
R: Because they are derived from
induction
Code : sensations
I II III IV In the context of above two statements
(A) 4, 3, 2, 1 which of the following is correct ?
(B) 2, 3, 4, 1
(A) Both A and R are true, and R is the
(C) 3, 1, 4, 2
correct explanation
(D) 1, 2, 3, 4
(B) Both A and R are true, but R is not
42. Arrange the following works
the correct explanation
chronologically
(C) A is true, but R is false
I. The Republic
(D) A is false, but R is true
II. Critique of Pure Reason
III. Discourse on Method
44. ‘Do not ask for the meaning of a word, but
IV. Nicomacheon Ethics look for it,’ is the statement made by
(A) I, II, III, IV (A) Early Wittgenstein
(B) II, III, I, IV (B) Russell
(C) I, IV, II, III (C) Moore
(D) I, IV, III, II
(D) Later Wittgenstein
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45. Philosophy, according to Husserl, is 48. Peirce talks about
known as (A) will to power
(B) fixation of belief
(A) rigorous science
(C) good will
(B) subjective enterprise (D) will to believe
(C) descriptive science 49. Gilbert Ryle introduced the concept of
(D) transcendental method (A) Category mistake
(B) Verification
46. ‘None can die on my death by proxy’ is
(C) Falsification
the statement made by
(D) Abduction
(A) Husserl
50. Given below are two statements, one
(B) Heidegger
labelled Assertion (A) and the other
(C) Sartre labelled Reason (R)
(D) Jaspers A : According to Heidegger, nothing is
experienced
47. The motto of principle of verification is
R : Dread reveals nothing
(A) to distinguish science from pseudo-
In the context of above two statements
science
which of the following is correct ?
(B) to distinguish meaningful statements (A) Both A and R are true, and R is the
from meaningless ones correct explanation
(C) to demarcate science from (B) Both A and R are true, and R is not
mathematics the correct explanation
(D) to distinguish propositions from (C) A is true, but R is false
statements (D) A is false, but R is true
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