TS SET 2014: Paper II, Philosophy
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SUBJECT CODE SUBJECT PAPER
A-18-02 PHILOSOPHY II
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1 HOUR 15 MINUTES 100 16 50
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PHILOSOPHY
Paper – II
1. Which one of the following depicts the 3. Which one of the following correctly depicts
correct order of the five Koshas (sheats)
the six dravyas of Visishta-dvaita ?
from the lowest to the highest order ?
- -
(A) Annamaya, Manomaya, Pra-namaya, (A) Prakr. ti, Ka-la, Dharmabhu-ta-j ~ nana,
- -
Vij na-namaya, A nandamaya --
Nitya-vibhu-ti, J i va and Isvara.
(B) Annamaya, Pra-n.amaya, Manomaya,
- - (B) Prakr. ti, Ka-la, Achit, Dharmabhu-ta-
A nandamaya, Vij na-namaya
-~ - --
(C) Annamaya, Pra-namaya, Manomaya, j nana, J i va and Isvara.
- -
Vij na-namaya, A nandamaya --
(C) Prakr. ti, Visesha, Ka-la, Achit, Ji va and
-
(D) Annamaya, A nandamaya,
- Isvara.
Pra-n.amaya, Vij na-namaya,
--
Manomaya (D) Prakr. ti, Ka- la, J i va, Isvara, Achit,
2. Among the three kinds of pain enunciated Visesha.
-
in Indian philosophy. A dhya-tmika refers to
which one of the following ? 4. Which one of the following Veda- nta
(A) Physical and mental sufferings philosophers holds that “God is the
produced by natural and extra-
immanent inner controller, the qualified
organic causes
substance, who is in himself changeless
(B) Physical and mental sufferings
produced by natural and intra-organic and is the unmoved mover of the world-
causes process” ?
(C) Physical and mental sufferings
(A) Sankara
produced by super-natural and extra-
.
organic causes (B) Ra-ma-naya
(D) Physical and mental sufferings
(C) Nimba-rka
produced by super-natural and intra-
organic causes (D) Madhva
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5. According to which one of the following 7. Given below are two statements, one is
theories of error “error is due to a losing
labelled Assertion (A) and the other
sight of the fact that the presentative and
the representative factors stand apart Reason (R)
unrelated” ?
- Assertion : Ca-rva-ka rejected inference
(A) Vipari ta-Khya-ti
(B) Akhya-ti by stating it as a mere leap in
(C) Anyatha-khya-ti the darkness.
(D) Asatkhya-ti
Reason : Ca-rva-ka argued that both
6. Given below are two statements, one
is labelled Assertion (A) and the other inductive and deductive
Reason (R).
inferences are invalid and
⋅
Assertion : Early Sa-nkhya has no place
fallacious.
for the concept of Brahman or
God. In the context of the above statements,
Reason : ⋅
Sa- nkhya treats God on par mark the correct using the code from the
with Purusha.
below :
In the context of the above statements,
Code :
mark the correct using the code from the
below : (A) Both (A) and (R) are true and (R) is
Code :
the correct explanation of (A)
(A) Both (A) and (R) are true and (R) is
the correct explanation of (A) (B) Both (A) and (R) are true and (R) is
(B) Both (A) and (R) are true and (R) is not the correct explanation of (A)
not the correct explanation of (A)
(C) (A) is true and (R) is false
(C) (A) is true and (R) is false
(D) (A) is false and (R) is true (D) (A) is false and (R) is true
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.
8. Which one of the following does not 10. ‘Samvara’ of Jainism refers to
belong to eight-fold path of yoga (A) Stopping of influx of fresh Karma
I. Yama (B) Flow of ka- rmic particles to bind soul
II. Pra-n.a-ya-ma (C) Wearing out of already existing
III. CittaVr.tti
Karma
IV. Dha-ran.a-
(D) Accepting new Karma
Code :
(A) Only III and IV 11. Anupalabdhi as a source of knowledge is
(B) Only III accepted by which pair of the schools of
(C) Only I and II Indian Philosophy ?
- .
(D) Only II and III (A) Pra-bha-kara Mi ma-msa- and Nya-ya-
9. Read the following statements in relation Vaises.ika
- . - .
to Mi ma-msa-, and mark the correct code. (B) Bha-tta Mi ma-msa- and Veda-nta
- .
I. Mi ma- m sa- advocated eternality of (C) Veda-nta and Nya-ya-Vaises.ika
Vedas
(D) Buddhism and Jainism
II. No word is born and destroyed
III. Vedas are composed by God, 12. State the kind of fallacy involved in the
therefore they are eternal following syllogism
IV. Philosophy of Action (duty) is one of All knowable objects are fiery.
the most important contributions of
. The hill is knowable.
-
Mi ma-msa-.
Therefore, the hill is fiery.
Code :
(A) Viruddha
(A) All of the above are true
(B) Only I and II are true (B) Prakaranasama
⋅
(C) Only III is false (C) Saryabhica-ra
(D) All, but I, are false (D) Asiddha
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13. The theory of intrinsic validity 15. Arrange the following Nya-ya texts in
(Svatah.pra- ma- n. ya) of knowledge is chronological order.
advocated by (A) Nya-ya-su-tra, Nya-ya-bha- sya, Nya-ya-
-
.
(A) Advaita, Nya-ya-Vaises.ika, Sa-mkhya Va-rtika, Nya-ya-Va-rtikata-tparyati ka-
(B) Buddhism, Ca-rva-ka, Jainism (B) Nya-ya-bha-sya, Nya-ya-va-rtika,
- . Nya-ya-su-tra Nya-ya-
(C) Jainism, Mi ma-msa-, Nya-ya-Vaises.ika
-
. - . Va-rtikata- tparyati ka-
(D) Sa-mkhya, Mi ma-msa-, Advaita
-
(C) Nya-ya-Va-rtikata- tparyati ka- , Nya-ya-
14. Match the following. Use the code given
su-tra, Nya-ya-bha-sya, Nya-ya-va-rtika
below :
(D) Nya-ya-Va-rtika, Nya-ya-
-
Va-rtikata-tparyati ka-, Nya-ya-su-tra,
List – I List – II
Nya-ya-bha-sya
I. Anyatha-khya-ti 1. Ma-dhyamika
II. Asa-tkhya-ti 2. Advaita 16. Arrange in sequence the stages of the
- means to remove suffering propounded by
III. Anirvachani yakhya-ti 3. Nya-ya-
Buddha.
Vaisheshika
- . (A) Right Resolve, Right Faith, Right
IV. Vivekakhya-ti 4. Mi ma-msa-
Action, Right Speech
Code :
(B) Right Faith, Right Resolve, Right
I II III IV
Speech, Right Action
(A) 1 2 3 4
(C) Right Action, Right Faith, Right
(B) 2 4 3 1 Resolve, Right Speech
(C) 3 1 2 4 (D) Right Speech, Right Action, Right
(D) 4 3 1 2 Faith, Right Resolve
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17. The whole process of inference refers to 19. “Knowledge is true on certain account”,
what is imposed by thought and has no
was advocated by
relation to external reality is propounded
(A) Pythagoras
by
(A) Vaibha-sika (B) Plato
(B) Ma-dhyamika (C) Aristotle
(C) Sautra-ntika
(D) Heraclitus
(D) Sarva-stiva-da
20. According to Aristotle, phronesis lies in
18. Match the following. Use the code given
below. (A) Virtues
(B) Golden Mean
List – I List – II
-
I. A ryadeva 1. Prama- .na (C) Eudemonia
Samucca-ya
(D) Justice
~~
II. Din na-ga 2. Nya-ya bindu
21. The existence of God is proved on the
III. Vasubandhu 3. Sata Sahas.ra
IV. Dharma Kirti 4. Abhidharma Kosa basis of the idea of God. This argument is
Code : known as
I II III IV
(A) Ontological argument
(A) 1 2 3 4
(B) Cosmological argument
(B) 2 3 1 4
(C) Argument from design
(C) 3 1 4 2
(D) 4 3 2 1 (D) Theological argument
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22. Arrange the following books in order in 24. Match the following. Use the code given
which they appeared. Use the code given below :
below. List – I List – II
I. The Republic a. Plato I. City of God
II. Critique of Pure Reason b. Aristotle II. Phaedrus
III. Discourse on Method and Meditations c. St.Augustine III. Magna Moralia
d. St. Thomas Acquinas IV. Summa
IV. A Treatise of Human Nature
Theologica
Code :
Code :
(A) I III IV II a b c d
(B) III II I IV (A) II III I IV
(B) III II IV I
(C) II III I IV
(C) I II III IV
(D) I II III IV
(D) IV III II I
23. Given below are four philosophers. Identify
25. Which one of the following pairs is
the chronological order in which they correctly matched ?
appeared. (A) Reason and faculty clear and distinct
knowledge
(A) Hegel, Marx, Plato, Aristotle
(B) Reason and constitutive knowledge
(B) Plato, Aristotle, Hegel, Marx
(C) Reason and demonstrative
(C) Marx, Hegel, Aristotle, Plato
knowledge
(D) Plato, Aristotle, Marx, Hegel (D) Reason and slave of passions
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26. Which one of the following is not a 28. Which of the following has no role to play
principle of dialectic ? in Hegel’s epistemology ?
(A) Unity and struggle of opposites (A) Reason
(B) Quantitative changes lead to
(B) Understanding
qualitative changes and vice-versa
(C) Sense-certainty
(C) Negation of negation
(D) Proposition
(D) Contradiction and sublimation
27. Given below are two statements, one 29. Which of the following does not belong to
labelled as Assertion (A), and the other Hegel’s absolute idealism ?
labelled as Reason (R) : (A) Subjective spirit
Assertion (A) : ‘I must limit knowledge (B) Unified spirit
in order to leave room (C) Objective spirit
for faith’.
(D) Absolute spirit
Reason (R) : Knowledge is confined
30. According to Hume, self is a
within the sphere of
phenomena and what (A) Relation of ideas
is beyond this sphere is (B) Matters of fact
the realm of faith. (C) Bundle of impressions
In the context of the above statements, (D) Myth
mark the correct one given below:
31. Which one of the pairs given below is not
Code :
correctly matched ?
(A) Both (A) and (R) are true and (R) is
(A) Harmony and pre-established
the correct explanation of (A)
harmony
(B) Both (A) and (R) are true and (R) is
not the correct explanation of (A) (B) Monads and windowless
(C) (A) is correct but (R) is incorrect (C) Sensibility and understanding
(D) (A) is incorrect but (R) is correct (D) Truth and Validity
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32. G.E.Moore advocated 34. “All real is rational and all rational is real”
(A) Critical realism is the statement of
(A) Hegel
(B) Transcendental idealism
(B) Kant
(C) Commonsense realism
(C) Nietzsche
(D) Logical empiricism
(D) Heidegger
33. Match the following. Use the code given
35. Given below are two statements, one
below :
labelled as Assertion (A), and the other
List – I List – II labelled as Reason (R). Give the correct
answer using the code given below :
I. Kant 1. Monadology
II. Hegel 2. Geneology of Morals Assertion (A) : Consciousness is
always directed
III. Nietzsche 3. Critique of Pure Reason
towards something.
IV. Leibniz 4. Phenomenology of Spirit
Reason (R) : Consciousness is
Code:
intentional
I II III IV
Code :
(A) 1 3 2 4 (A) Both (A) and (R) are true
(B) 4 2 3 1 (B) Both (A) and (R) are false
(C) 4 1 3 2 (C) (A) is true, and (R) is false
(D) 3 4 2 1 (D) (A) is false, and (R) is true
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36. The statement ‘Language is like an idling 39. Match the following. Use the code given
engine’ is made by below :
(A) Wittgenstein List – I List – II
(B) Russell I. Husserl 1. Pragmaticism
(C) Moore II. Heidegger 2. Category mistake
(D) Ryle III. C.S. Pierce 3. Being
IV. Ryle 4. Intentionality
37. The principle of verification as a theory of
meaning was introduced by Code :
(A) Logical atomists I II III IV
(B) Ordinary language philosophers (A) 1 2 4 3
(B) 3 2 1 4
(C) Logical positivists
(C) 4 3 1 2
(D) Critical realists
(D) 2 3 4 1
38. Arrange the following in a sequence. Use
40. Husserl held that intentionality is the
the code given below :
(A) Essence of mind
I. Logical atomism
(B) Essence of consciousness
II. Ordinary language analysis
(C) Essence of language
III. Logical positivism (D) Essence of communication
IV. Realism and analysis
41. Russell called his logical atomism a
Code : species of
(A) I III II IV (A) Idealism
(B) IV II I III (B) Empiricism
(C) III II IV I (C) Realism
(D) IV I III II (D) Rationalism
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42. Match the following. Use the code given 44. Kant’s antinomies of pure reason are
below : required to draw a limit to
List – I List – II (A) Faith
I. Moore 1. Logical Investigations (B) Reason
(C) Understanding
II. Russell 2. Ethics
(D) Sensible intuition
III. Wittgenstein 3. Problems of Philosophy
45. Hegel’s pan-logism is an attempt to
IV. Husserl 4. Philosophical
overcome the distinction between
Investigations
(A) Reason and sense
Code :
(B) Phenomena and noumena
I II III IV
(C) Logic and dialectic
(A) 1 2 4 3
(D) Freedom and necessity
(B) 2 1 3 4
(C) 2 3 4 1 Read the passage below and answer the
(D) 3 4 1 2 questions that follow based on your
understanding of the passage.
43. ‘Logic is the method of mathematics’ is the
statement made by But one thing that took deep root in me was the
(A) Wittgenstein conviction that morality is the basis of all things,
(B) Russell and that truth is the substance of all morality.
(C) Moore Truth became my sole objective. It began to grow
(D) Husserl in magnitude every day... A Gujarati didactic
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stanza likewise gripped my mind and heart. Its 48. What is the precept of the Gujarati didactic
precept, return good for evil, became my guiding stanza ?
principle... for a bowl of water give a goodly
(A) Do not return good for evil
meal, for a kindly greeting bow thou down with
(B) Return evil for evil
zeal. For a simple penny pay thou back with gold.
(C) Return good for evil
If thy life be rescued, life does not withhold. Thus
the words and actions of the wise regard : Every (D) Return good only for good
little service tenfold they reward. But the truly
49. What do the Noble people know ?
noble know all men are one, and return will
(A) People are different
gladness good for evil done.
(B) All people are one
46. The conviction that took deep in Gandhi is
(C) All people are one as well as different
(A) Morality is the basis of all things
(D) Some people are one and others are
(B) Immorality is the basis of all things
different
(C) Violence is the basis of all things
(D) Falsehood is the basis of all things 50. What do the actions of wise show ?
(A) Every little service tenfold reward
47. What is the substance of all morality ?
(A) Wealth is the substance of all morality (B) No service, no reward
(B) Truth is the substance of all morality (C) Do not serve others unless they do
(C) God is the substance of all morality serve you
(D) Truth is not the substance of morality (D) Serve little and expect more
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Source: Telangana State Eligibility Test. Question paper published by Telangana State Eligibility Test.