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Reading Comprehension Questions and Answers

Direction for [ Question No: 41 To 41 ] :

Read the following excerpt and answer the questions asked at the end. The answers to the questions should be based on the excerpt.

Stray dogs known in scientific literature as free ranging urban dogs are unconfined dogs living in streets. India is home to one of largest population of stray dogs in the world with approximately 30 million stray dogs on streets. These free roaming dogs on streets evoke different emotions such as affection, sympathy, intolerance and fear amongst human beings. The culling of non-rabid stray dogs is now forbidden in India. This change in the thought of the country's judiciary and lack of implementation of effective animal birth control measures have resulted in increasing population. As the stray dog population increases, so do the problems associated with it - dog bites, rabies, noise pollution to name a few. Sadly, this has also forced these countless stray dogs to survive in squalid conditions. For many people, these issues have transformed dogs, who were once considered their beloved companions to their worst enemies. A mill owner killed 60 stray dogs but later felt remorse and went to Gandhiji, who approved of his deeds. This created a controversy, as violence was justified by an epitome of 'Ahimsa'. Respect for all living beings and that all life forms should be protected and not meted out with violence, forms the foundation of the concept of 'Ahimsa'. Gandhiji's endorsement of the mill owner's act could be understood in light of true interpretation of 'Ahimsa'. He thought that the act prevented the dogs from undergoing cruel state of neglect.

41.

Which one of the statement is true in reference to the above excerpt?

Exam Year(s)

MPPSC State Service - 2022, MPPSC Forest Service - 2022,

Answer: A

The true statement is that Gandhiji considered the act of the mill owner as an act of ahimsa.

The excerpt says the mill owner killed 60 stray dogs, felt remorse and went to Gandhiji, who approved. His endorsement "could be understood in light of true interpretation of ahimsa", because he thought the act spared the dogs a cruel state of neglect.

The excerpt does not say that dogs are our enemies, only that issues turned them into the worst enemies for many people. Birth control measures are not called useless but poorly implemented, and culling is not presented as the only humane method.

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Direction for [ Question No: 42 To 45 ] :

Read the following excerpt and answer the questions asked at the end. The answers to the questions should be based on the excerpt.

The city of Teotihuacán, which lay about 50 kilometers north-east of modern-day Mexico City, began its growth by 200 - 100 B.C. At its height, between about A.D. 150 and 700, it probably had a population of more than 1,25,000 people and covered at least 20 square kilometers. It had over 2,000 apartment complexes, a great market, a large number of industrial workshops, an administrative center, a number of massive religious edifices, and a regular grid pattern of streets and buildings. Clearly, much planning and central control were involved in the expansion and ordering of this great metropolis. Moreover, the city had economic and perhaps religious contacts with most parts of Mesoamerica (Modern Central America and Mexico). The main factors for development were its geographic location on a natural trade route to the south and east of the Valley of Mexico, the obsidian resources in the Teotihuacán Valley itself and the valley's potential for extensive irrigation. The exact role of other factors is much more difficult to pinpoint - for instance, Teotihuacán's religious significance as a shrine, the historical situation in and around the Valley of Mexico toward the end of the first millennium B.C., the ingenuity and foresightedness of Teotihuacán's elite and finally, the impact of natural disasters, such as the volcanic eruptions of the late first millennium B.C. This last factor is at least circumstantially implicated in Teotihuacán's rise. Prior to 200 B.C., a number of relatively small centers coexisted in and near the Valley of Mexico. Around this time, the largest of these centers, Cuicuilco, was seriously affected by a volcanic eruption, with much of its agricultural land covered by lava. With Cuicuilco eliminated as a potential rival, any one of a number of relatively modest towns might have emerged as a leading economic and political power in Central Mexico. The archaeological evidence clearly indicates, though, that Teotihuacán was the center that did arise as the predominant force in the area by the first century A.D.

42.

The word "edifices" in the passage implies

Exam Year(s)

MPPSC State Service - 2022, MPPSC Forest Service - 2022,

Answer: A

In the excerpt, "edifices" means Buildings.

The phrase is "a number of massive religious edifices", listed beside apartment complexes, a great market and industrial workshops in a description of the city's structures. An edifice is a large, imposing building, so the word names the temples and other big constructions of the city.

Palaces is too narrow, since the excerpt says the edifices were religious. Ponds are not buildings, and beliefs are not physical structures at all.

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43.

Each of the following is mentioned as a feature of the city of Teotihuacán between AD 150 and 700 except

Exam Year(s)

MPPSC State Service - 2022, MPPSC Forest Service - 2022,

Answer: D

The feature that is not mentioned is several administrative centres.

The excerpt lists what Teotihuacán had at its height: over 2,000 apartment complexes, a great market, a large number of industrial workshops, "an administrative center", massive religious edifices and a regular grid pattern of streets and buildings. So regularly arranged streets, workshops and apartment complexes are all stated.

The administrative centre is given in the singular, one centre, so "several administrative centres" is the item the excerpt does not support.

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44.

What can be inferred about Cuicuilco prior to 200 BC ?

Exam Year(s)

MPPSC State Service - 2022, MPPSC Forest Service - 2022,

Answer: D

The inference is that Cuicuilco's economy relied heavily on agriculture.

The excerpt says that around 200 B.C. Cuicuilco, the largest of the centres near the Valley of Mexico, was seriously affected by a volcanic eruption, "with much of its agricultural land covered by lava", and that this removed it as a rival. Losing its farmland so badly that it stopped being a rival implies that agriculture was central to its economy.

It cannot have been a small city, because it was the largest of the centres. It is described as being in or near the Valley of Mexico, not outside it, and nothing says it rose rapidly.

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45.

The word "predominant" in the passage implies

Exam Year(s)

MPPSC State Service - 2022, MPPSC Forest Service - 2022,

Answer: B

In the excerpt, "predominant" means Principal.

The last sentence says Teotihuacán "did arise as the predominant force in the area", after its rivals had faded. A predominant force is the leading or main one, which is what principal means.

Most aggressive describes behaviour, not rank. Earliest is about time, and the excerpt dates the city's rise to the first century A.D. without saying it was the first. Most productive is a measure of output that the excerpt does not use.

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Direction for [ Question No: 46 To 50 ] :

Passage II

We must have these four sorts of ideas. We must have friendship for all; we must be merciful towards those that are in misery; when people are happy, we ought to be happy and to the wicked we must be indifferent. So with all subjects that come before us. If the subject is a good one, we shall feel friendly towards it, if the subject of thought is one that is miserable, we must be merciful towards it. If it is good, we must be glad; if it is evil, we must be indifferent. These attitudes of the mind towards the different subjects that come before it, will make the mind peaceful. Most of our difficulties in our daily lives come from being unable to hold our mind in this way. For instance, if a man does evil to us, instantly we want to react evil, and every reaction of evil shows that we are not able to hold the chitta down; it comes out in waves towards the object, and we lose our power. It is not that we lose by thus restraining ourselves; we are gaining infinitely more than we suspect. Each time we suppress hatred, or a feeling of anger, it is so much good energy stored up in our favour; that piece of energy will be converted into the higher powers.

46.

What kind of attitude should one have towards an evil subject ?

Exam Year(s)

MPPSC State Service - 2024, MPPSC Forest Service - 2024,

Answer: A

One should be indifferent (A) towards an evil subject.

The passage lists four attitudes and pairs them with subjects: friendly towards the good, merciful towards the miserable, glad when others are happy, and in its words "if it is evil, we must be indifferent".

Friendliness (C) is for a good subject and mercy (D) is for a miserable one. A negative attitude (B) is not among the four; reacting with hatred is what the passage warns against.

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47.

Identify which one of the following ideas does the author not want us to have.

Exam Year(s)

MPPSC State Service - 2024, MPPSC Forest Service - 2024,

Answer: C

The idea the author does not want is that we ought to be happy towards unhappy people (C).

The passage asks for gladness when people are happy and mercy towards those in misery. Being happy at the sight of unhappy people reverses this pairing and is not recommended anywhere.

The other three are in the text: "we must be merciful towards those that are in misery" (A), "we must have friendship for all" (B), and "to the wicked we must be indifferent" (D).

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48.

What follows when we suppress hatred or a feeling of anger ?

Exam Year(s)

MPPSC State Service - 2024, MPPSC Forest Service - 2024,

Answer: C

When we suppress hatred or anger, good energy is stored up in our favour (C).

The passage says: "Each time we suppress hatred, or a feeling of anger, it is so much good energy stored up in our favour; that piece of energy will be converted into the higher powers."

Option (A) describes what happens when we do not hold the mind down: the reaction "comes out in waves towards the object". Option (B) is the fear the author rejects, since he says we do not lose by restraining ourselves, and 'None of the above' (D) is wrong because the passage states (C).

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Answer: D

The statement that is not true is that if a man does evil to us we should react in the form of hatred (D).

The passage uses that very situation as its example of failure: if a man does evil to us we instantly want to react, and "every reaction of evil shows that we are not able to hold the chitta down". The author wants the reaction restrained.

Statements (A), (B) and (C) follow the text: stored good energy with each suppression, mercy towards the miserable, and loss of control of the mind in every reaction of hatred or evil.

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50.

How should we treat a miserable subject ?

Exam Year(s)

MPPSC State Service - 2024, MPPSC Forest Service - 2024,

Answer: C

A miserable subject should be treated with mercy (C).

The passage says "if the subject of thought is one that is miserable, we must be merciful towards it".

Anger and hatred (A and D) are the reactions the author warns against, and indifference (B) is the attitude kept for the wicked, not for the miserable.

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