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Comprehension Questions and Answers

Direction for [ Question No: 11 To 12 ] :

Read the following passage carefully and answer the questions :

The Taj Mahal has become one of the world's best known monuments. This domed white marble structure is situated on a high plinth at the southern end of a four-quartered garden, evoking the gardens of paradise, enclosed within walls measuring 305 by 549 metres. Outside the walls, in an area known as Mumtazabad, were living quarters for attendants, markets, serais and other structures built by local merchants and nobles. The tomb complex and the other imperial structures of Mumtazabad were maintained by the income of thirty villages given specifically for the tomb's support. The name Taj Mahal is unknown in Mughal chronicles, but it is used by contemporary Europeans in India, suggesting that this was the tomb's popular name. In contemporary texts, it is generally called simply the Illuminated Tomb (Rauza-i-Munavvara). Mumtaz Mahal died shortly after delivering her fourteenth child in 1631. The Mughal court was then residing in Burhanpur. Her remains were temporarily buried by the grief-stricken emperor in a spacious garden known as Zainabad on the bank of the river Tapti. Six months later her body was transported to Agra, where it was interred in land chosen for the mausoleum. This land, situated south of the Mughal city on the bank of the Jamuna, had belonged to the Kachhwaha rajas since the time of Raja Man Singh and was purchased from the then current raja, Jai Singh. Although contemporary chronicles indicate Jai Singh's willing cooperation in this exchange, extant farmans (imperial commands) indicate that the final price was not settled until almost two years after the mausoleum's commencement. Jai Singh's further cooperation was insured by imperial orders issued between 1632 and 1637 demanding that he provide stone masons and carts to transport marble from the mines at Makrana, within his "ancestral domain", to Agra where both the Taj Mahal and Shah Jahan's additions to the Agra fort were constructed concurrently. Work on the mausoleum was commenced early in 1632. Inscriptional evidence indicates much of the tomb was completed by 1636. By 1643, when Shah Jahan most lavishly celebrated the 'Urs ceremony for Mumtaz Mahal', the entire complex was virtually complete.

11.

The construction of the Taj Mahal was completed between the period

Exam Year(s)

UGC NET - 2013,

Answer: C

The construction was completed between 1632 and 1643 A.D.

The passage says that work on the mausoleum began early in 1632, that much of the tomb was completed by 1636, and that by 1643, when the 'Urs ceremony was celebrated, the entire complex was virtually complete. The whole construction therefore lies between 1632 and 1643.

1632 to 1636 covers only most of the tomb. 1630 begins before work started, and 1636 to 1643 leaves out the start of work.

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12.

The documents indicating the ownership of land, where the Taj Mahal was built, known as

Exam Year(s)

UGC NET - 2013,

Answer: A

The documents were called farmans.

The passage says that extant farmans, which are imperial commands, show that the final price of the land was not settled until almost two years after the mausoleum was begun. These documents record the transfer of the land from Jai Singh.

The passage does not call the documents a sale deed or a sale-purchase deed, so those options do not match its wording, and 'none of the above' is wrong because farman fits.

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Direction for [ Question No: 13 To 18 ] :

Read the passage and answer the questions :

"Everyday, day after day, we see men and animals dying. But each man thinks he is going to live on forever. What can be more surprising than this ?" So goes a passage in the Mahabharata. All religions are attempts to help man come to terms with death. Swami Vivekananda said, 'so long as death is there religion will be there'. However, it is common knowledge that very pious people are as much afraid of death as the no so pious. Gal Bellow, a Nobel Laureate in literature said, "The tragedy of civilization consists in the refusal of the doomed creature to die." Jostling for space in the annals of history is an attempt to grapple with mortality. However, Norman O. Brown in his scholarly treatise, 'Life against Death : A Psychoanalytic Interpretation of History' concludes that the survival of mankind into the future urgently requires that we cultivate in every oncoming generation a consciousness that is willing and ready to die. This is squarely a challenge for educational research. We must develop a curriculum that will enable every individual follow the ebb and flow of the clan vital in the parabola of the life cycle, savour the joys of sex in the waxing phase of the parabola and mellow with it in the waning phase.

13.

According to the Mahabharata what is most surprising ?

Exam Year(s)

UGC NET - 2013,

Answer: D

According to the Mahabharata passage, the most surprising thing is the failure to accept that death is inevitable for everyone: each man thinks he will live forever. This is the last option.

People dying and animals dying are what is seen every day, and are not surprising. The passage does not say that the living of animals and people is surprising. The passage opens with the verse from the Mahabharata and the question that follows it, so the answer is read directly from that line.

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Answer: D

The statement that is not true is that death is there only because of religion, the last option. Death is a fact of life whether or not there is religion, and the passage speaks of religion as an attempt to help man face death.

The first and second options agree with the passage. The third option claims religion succeeds for every follower, which is overstated since the passage says the pious fear death too, but the fourth is false outright, and it is the keyed answer.

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15.

The tragedy of civilization consists in

Exam Year(s)

UGC NET - 2013,

Answer: D

The tragedy of civilization, in the quotation, is the refusal of the doomed creature to die, which means the desire of human beings to live on forever. This is the last option.

Death itself is not the tragedy, nor are facilities that raise life expectancy or an increase in population. The words point at the refusal to accept death. The refusal to accept death is what makes it a tragedy in the speaker's view, and the passage returns to that idea when it discusses education for death.

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16.

"Jostling for space in the annals of history" means

Exam Year(s)

UGC NET - 2013,

Answer: A

"Jostling for space in the annals of history" means struggling for a lasting fame: people push each other to have their names recorded in history. This is the first option.

Writing history books, getting into spacecraft and wrestling are literal readings of the words and not the meaning in the passage. Annals are year-by-year records of events, so a place in them stands for being remembered by later generations.

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17.

What do you think Norman O. Brown's book is about ?

Exam Year(s)

UGC NET - 2013,

Answer: D

Norman O. Brown's book, Life against Death, is about the struggle between life and death, as the title says, set within a psychoanalytic reading of history. This is the last option.

Life, death and history are each only a part of the theme. The title and the passage describe the contest between the drive to live and the fear of dying. Brown's conclusion, quoted in the passage, is that mankind must be ready to die if it is to survive, which shows that the book treats both sides together.

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18.

The essential message of this passage is best expressed as

Exam Year(s)

UGC NET - 2013,

Answer: D

The essential message is learning to be and not to be: education should prepare each generation to live fully and also to be ready to die. This is the last option.

The passage does not call only for the celebration of living or of dying, and the parabola of the life cycle is a phrase it uses to describe the course of life, not its message. The closing lines of the passage ask for a curriculum that lets each person follow the life cycle from its rise to its fall, which supports the keyed message.

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Direction for [ Question No: 19 To 20 ] :

Read the following passage carefully and answer questions :

Heritage conservation practices improved worldwide after the International Centre for the Study of the Preservation and Restoration of Cultural Property (ICCROM) was established with UNESCO's assistance in 1959. The inter-governmental organisation with 126 member states has done a commendable job by training more than 4,000 professionals, providing practice standards, and sharing technical expertise. In this golden jubilee year, as we acknowledge its key role in global conservation, an assessment of international practices would be meaningful to the Indian conservation movement. Consistent investment, rigorous attention, and dedicated research and dissemination are some of the positive lessons to imbibe. Countries such as Italy have demonstrated that prioritising heritage with significant budget provision pays. On the other hand, India, which is no less endowed in terms of cultural capital, has a long way to go. Surveys indicate that in addition to the 6,600 protected monuments, there are over 60,000 equally valuable heritage structures that await attention. Besides the small group in the service of Archaeological Survey of India, there are only about 150 trained conservation professionals. In order to overcome this severe shortage the emphasis has been on setting up dedicated labs and training institutions. It would make much better sense for conservation to be made part of mainstream research and engineering institutes, as has been done in Europe. Increasing funding and building institutions are the relatively easy part. The real challenge is to redefine international approaches to address local contexts. Conservation cannot limit itself to enhancing the art-historical value of the heritage structures, which international charters perhaps overemphasise. The effort has to be broad-based : It must also serve as a means to improving the quality of life in the area where the heritage structures are located. The first task therefore is to integrate conservation efforts with sound development plans that take care of people living in the heritage vicinity. Unlike in western countries, many traditional building crafts survive in India, and conservation practices offer an avenue to support them. This has been acknowledged by the Indian National Trust for Art and Cultural Heritage charter for conservation but is yet to receive substantial state support. More strength for heritage conservation can be mobilised by aligning it with the green building movement. Heritage structures are essentially eco-friendly and conservation could become a vital part of the sustainable building practices campaign in future.

Answer: A

According to the passage, heritage conservation practices improved worldwide after ICCROM was established with UNESCO's assistance in 1959, so the outlook for conservation changed after the establishment of the International Centre for the Study of the Preservation and Restoration of Cultural Property.

Training specialists was one of the things the body did later, and UNESCO's help was to set up the centre, not to support educational institutions. The passage does not say that the ASI's measures changed the outlook.

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Answer: B

The passage says the inter-governmental body has done a commendable job by training more than 4,000 professionals, providing practice standards and sharing technical expertise. So it was appreciated for imparting training to professionals and sharing technical expertise.

The number of members, 126, is only a fact about it, consistent investment is a lesson from other countries and not what the body did, and renovation and restoration is not mentioned as its role.

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Tags: Comprehension Questions and Answers