Reading Comprehension Questions and Answers

Direction for [ Question No: 421 To 421 ] :

Directions : Read the passage given below and answer the questions that follow, by selecting the correct/most appropriate options :

1. Kangri Karchok, the Kailash Purana of the Tibetans describes the sacred elephant-mouthed river or Langchen Khambab as a long and extensive river that rises from the 'lake unconquerable', the Tso Maphan or Manasarovar that flows from the mountainous regions of Tibet. According to this holy book, this cold river with its sands of gold, circles the holy Manasarovar seven times before taking its course to the west.

2. The Langchen Khambab flows down from the red coloured mountains of the Kanglung Kangri Glacier in the Trans-Himalayan region of Tibet, channelling its way through the earth forests of Tholing and Tsparang of the Gugi Kingdom. These earth forests are full of pillars formed by rocks that collectively appear like a forest from afar - an 'out of the world' landscape that was formed by geological movements of the earth and erosion by wind and water. The Khyunglung ruins also lies on the northern bank of the Sutlej river in this valley which was once known as the 'Garuda Valley".

3. This mighty river then flows north-west for about 260 km before entering Himachal Pradesh through Shipki La cutting across the formidable Himalayan ranges of Zanskar, the Greater Himalaya and the Dhauladhar. Subsequently, the waters meander through the gigantic Kinnaur Kailash-Jorkanden Range at Reckong Peo creating the terrifying Sutlej gorge. Then it streams into Shimla, Kullu, Mandi and Bilaspur and is responsible for the rich cultivation of grapes, apples and apricots all along its banks. After its confluence with the River Spiti at Khab it is known as Sutlej.

4. It is 1,448 km in length, making it the longest among the five rivers of Punjab. Extensively used for irrigation, it is topographically divided into the Upper Sutlej Basin and Lower Sutlej Basin. It leaves the Himachal boundary to enter the plains of the Punjab at the Bhakra Dam, the second highest gravity dam and a major point of water supply and electricity generation for the North of India.

Direction for [ Question No: 422 To 426 ] :

Directions : Read the passage given below and answer the questions that follow by selecting the correct/most appropriate options.

"A principal fruit of friendship", Francis Bacon wrote in his timeless meditation on the subject, "is the ease and discharge of the fullness and swellings of the heart, which passions of all kinds do cause and induce." For Thoreau, friendship was one of life's great rewards. But in today's cultural landscape of muddled relationships scattered across various platforms for connecting, amidst constant debates about whether our Facebook 'friendships' are making us more or less happy, it pays to consider what friendship actually is. That's precisely what CUNY Philosophy professor Massimo Pigliucci explores in Answers for Aristotle : How Science and Philosophy Can Lead Us to a More Meaningful Life (public library), which also gave us this provocative read on the science of what we call 'intuition'.

Philosophers and cognitive scientists agree that friendship is an essential ingredient of human happiness. But beyond the dry academic definitions—like, say, "voluntary interdependence between two persons over time, which is intended to facilitate socio-emotional goals of the participants, and may involve varying types and degrees of companionship, intimacy, affection and mutual assistance"—lies a body of compelling research that sheds light on how, precisely, friendship augments happiness. The way friendship enhances well-being, it turns out, has nothing to do with quantity and everything to do with quality—researchers confirm that it isn't the number of friends (or, in the case of Facebook, 'friends').

Direction for [ Question No: 427 To 430 ] :

Directions : Read the passage given below and answer the questions that follow by selecting the correct/most appropriate options.

The strength of Indian democracy lies in its tradition, in the fusion of the ideas of democracy and national independence which was characteristic of the Indian national movement long before independence. Although the British retained supreme authority over India until 1947, the provincial elections of 1937 provided real exercise in democratic practice before national independence. During the Pacific War, India was not overrun or seriously invaded by the Japanese and after the War was over, the transfer of power to a government of the Indian Congress Party was a peaceful one as far as Britain was concerned. By 1947, 'Indianization' had already gone far in the Indian Civil Service and army, so that the new government could start with effective instruments of central control.

After independence, however, India was faced with two vast problems, the first, that of ethnic diversity and the aspirations of sub-nationalities. The Congress leadership was more aware of the former problem than of the second; as a new political elite which had rebelled not only against the British Raj, but also against India's social order; they were conscious of the need to initiate economic development and undertake social reforms, but as nationalists who had led a struggle against alien rule on behalf of all parts of India, they took the cohesion of the Indian nation too much for granted and underestimated the centrifugal forces of ethnic division, which were bound to be accentuated rather than diminished as the popular masses were more and more drawn into politics. The Congress Party was originally opposed to the idea of recognizing any division of India on a linguistic basis and preferred to retain the old provinces of British India which often cut across linguistic boundaries; it was only in response to strong pressures from below that the principle of linguistic States was conceded as the basis of a federal 'Indian Union'. The rights granted to the States created new problems for the Central Government. The idea of making Hindi the national language of a united India was thwarted by the recalcitrance of the speakers of other important Indian languages, and the autonomy of the States rendered central economic planning extremely difficult.

Land reforms remained under the control of the States and many large-scale economic projects required a degree of cooperation between the Central Government and one or more of the States which it was found impossible to achieve. Coordination of policies was difficult even when the Congress Party was in power both in the States and at the Centre; when a Congress government in Delhi was confronted with non-Congress parties in office in the States, it became much harder.